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The Book on Zakat
Jami at Tirmidhi Hadith # 651
Hadith on The Book on Zakat of Sahih Bukhari 651 is about The Book Of The Book on Zakat as written by Imam Abu Isa Muhammad at-Tirmizi. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book on Zakat has 65 as total Hadith on this topic.
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حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ بِهَذَا الْحَدِيثِ، فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُثْمَانَ صَاحِبُ شُعْبَةَ: لَوْ غَيْرُ حَكِيمٍ حَدَّثَ بِهَذَا الْحَدِيثِ، فَقَالَ لَهُ سُفْيَانُ: وَمَا لِحَكِيمٍ لَا يُحَدِّثُ عَنْهُ شُعْبَةُ، قَالَ: نَعَمْ، قَالَ سُفْيَانُ: زُبَيْدًا يُحَدِّثُ بِهَذَا، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَصْحَابِنَا، وَبِهِ يَقُولُ الثَّوْرِيُّ، وَعَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، وَأَحْمَدُ، وَإِسْحَاق، قَالُوا: إِذَا كَانَ عِنْدَ الرَّجُلِ خَمْسُونَ دِرْهَمًا لَمْ تَحِلَّ لَهُ الصَّدَقَةُ، قَالَ: وَلَمْ يَذْهَبْ بَعْضُ أَهْلِ الْعِلْمِ إِلَى حَدِيثِ حَكِيمِ بْنِ جُبَيْرٍ وَوَسَّعُوا فِي هَذَا، وَقَالُوا: إِذَا كَانَ عِنْدَهُ خَمْسُونَ دِرْهَمًا أَوْ أَكْثَرُ وَهُوَ مُحْتَاجٌ فَلَهُ أَنْ يَأْخُذَ مِنَ الزَّكَاةِ، وَهُوَ قَوْلُ: الشَّافِعِيِّ وَغَيْرِهِ مِنْ أَهْلِ الْفِقْهِ وَالْعِلْمِ.
سفیان نے بھی حکیم بن جبیر سے یہ حدیث اسی سند سے روایت کی ہے۔ جب سفیان نے یہ حدیث روایت کی تو ان سے شعبہ کے شاگرد عبداللہ بن عثمان نے کہا: کاش حکیم کے علاوہ کسی اور نے اس حدیث کو بیان کیا ہوتا، تو سفیان نے ان سے پوچھا ـ: کیا بات ہے کہ شعبہ حکیم سے حدیث روایت نہیں کرتے؟ انہوں نے کہا: ہاں، وہ نہیں کرتے۔ تو سفیان نے کہا: میں نے اسے زبید کو محمد بن عبدالرحمٰن بن یزید سے روایت کرتے سنا ہے، اور اسی پر ہمارے بعض اصحاب کا عمل ہے اور یہی سفیان ثوری، عبداللہ بن مبارک، احمد اور اسحاق بن راہویہ بھی کہتے ہیں، ان لوگوں کا کہنا ہے کہ جب آدمی کے پاس پچاس درہم ہوں تو اس کے لیے زکاۃ جائز نہیں۔ اور بعض اہل علم حکیم بن جبیر کی حدیث کی طرف نہیں گئے ہیں بلکہ انہوں نے اس میں مزید گنجائش رکھی ہے، وہ کہتے ہیں کہ جب کسی کے پاس پچاس درہم یا اس سے زیادہ ہوں اور وہ ضرورت مند ہو تو اس کو زکاۃ لینے کا حق ہے، اہل فقہ و اہل حدیث میں سے شافعی وغیرہ کا یہی قول ہے۔
Mahmud bin Ghaydin narrated to us: Yahya bin Adam narrated to us, Sufyan narrated this Hadith to us from Hakim bin Jubair. So Abdullah bin Uthman, the companion of Shu'bah said to him (Sufyan): If only someone besides Hakim had narrated this (Hadith). Sufyan said to him, So what is with Hakim; Shu'bah would not narrate from him? He said: Yes. So Sufyan said: I heard Zubaid narrating this from Muhammad bin Abdur-Rahman bin Yazid.
More Hadiths From : The Book on Zakat
Hadith 617
Abu Dharr narrated: I came to the Messenger of Allah while he was sitting in the shade of the Ka'bah. He said: He saw me approaching and he said: 'They are lost on the Day of Judgment! By the Lord of the Ka'bah!' He said: I said t myself: Woe is me! Perhaps something has been revealed about me!' He said: So I said: 'Who are they, and may my father and mother be ransomed for you.' So the Messenger of Allah said: 'They are those who have much, except for who says like this, and this, and this and motioned with his hand to his front, and t his right, and to his left.' Then he said: 'By the One in Whose Hand is my soul! No man will die, leaving a camel or a cow that he did not pay Zakat on, except that it will come on the Day of Judgment larger and fatter than it was, they will tread him under their hooves and butt him with their horns, all of them; such that when the last of them has had a turn, the first returns to him, until he is judged before the people.'
Read CompleteHadith 618
Abu Hurairah narrated : that the Prophet said: When you pay the Zakat you have fulfilled what is required of you.
Read CompleteHadith 619
Anas narrated: We used to hope that an intelligent Bedouin would show up to question the Prophet while we were with him. So one while we were with him, a Bedouin came, kneeling in front of the Prophet, and he said: 'O Muhammad, your messenger came to us and told us that you say that Allah sent you.' So the Prophet say: 'Yes.' He said, 'So, (swear) by the One who raised the heaves, and spread out the earth, and erected the mountains; has Allah sent you?' The Prophet said, 'Yes.' He said: 'Your messenger told us that you say that there are five prayers required from us in a day and a night.' The Prophet said, 'Yes.' He said, 'By the One Who sent you, has Allah ordered that you you?' He said, 'Yes.' He said, 'Your messenger told us that you say that we are required to fast for a month out of the year.' He said, 'He told the truth.' He said, 'By the One Who sent you, has Allah ordered that you?' The Prophet said, 'Yes.' He said, 'Your messenger told us that Zakat is required from our wealth.' The Prophet said, 'He told the truth.' He said, 'By the One Who sent you, has Allah ordered you that?' The Prophet said, 'Yes.' He said, 'Your messenger told us that you say that we are required to perform Hajj to Allah's House if able to undertake the journey.' The Prophet said, 'Yes.' He said, 'By the One Who sent you, has Allah Commanded you that?' (The Prophet said:) 'Yes.' So he said: 'By the One Who sent you with the Truth, I will not leave any of them, nor surpass them.' Then he got up quickly (leaving). The Prophet said: 'If the Bedouin told the truth, then he will enter Paradise.'
Read CompleteHadith 620
Ali narrated that : the Messenger of Allah said: I have exempted charity on horses and slaves. So bring charity for silver, one Dirham for every forty Dirham. There is nothing for me (to collect) on one hundred and ninety Dirham, so when it reaches two hundred, then five Dirham of it (are due).
Read CompleteHadith 621
Az-Zuhri narrated from Salim from his father: The Messenger of Allah had a letter written about charity, but he had not dispatched it to his governors until he died; he kept it with him along with his sword. When he died, Abu Bakr implemented it until he died, as did Umar until he died. In it was: 'A sheep (is due) on five camels, two sheeps on ten, three sheeps on fifteen, four sheeps for twenty, a Bint Makhad on twenty-five to thirty-five. When it is more than that, then a Bint Labun, (is due, till the number of the camels reaches) forty-five. When it is more than that, then a Hiqqah until sixty. When it is more than that, then a Jadhah until seventy-five. When it is more than one hundred and twenty, then a Hiqqah on every fifty, and a Bint Labun on every forty. For sheep; one sheep (is due) for every forty sheeps until one hundred and twenty. When it is more than that, then two sheeps until two hundred. When it is more than that, then three sheeps until three hundred sheep. When it is more than three hundred sheep, then a sheep on every hundred sheep. Then there is nothing until it reaches four hundred. There is no combining the (property of) individuals nor separating the collective (property) fearing Sadaqah. And fr whatever is mixed together that two own, then they are to refer to the total. Neither an old or defective (animal) may be taken for charity.
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