MUSLIM360
DOWNLOAD OUR APP
The Muslim 360 application is available on Google Play Store and App Store.so please ensure that you download the latest version available to enjoy the latest features and updates.
DOWNLOAD OUR APP
The Muslim 360 application is available on Google Play Store and App Store.so please ensure that you download the latest version available to enjoy the latest features and updates.
Hadith on The Book on Salat (Prayer) of Sahih Bukhari 361 is about The Book Of The Book on Salat (Prayer) as written by Imam Abu Isa Muhammad at-Tirmizi. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book on Salat (Prayer) has 242 as total Hadith on this topic.
Hadith Book
Chapters
Hadith
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ: خَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ فَرَسٍ، فَجُحِشَ، فَصَلَّى بِنَا قَاعِدًا فَصَلَّيْنَا مَعَهُ قُعُودًا ثُمَّ انْصَرَفَ، فَقَالَ: إِنَّمَا الْإِمَامُ أَوْ إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا كَبَّرَ فَكَبِّرُوا، وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا رَفَعَ فَارْفَعُوا، وَإِذَا قَالَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، فَقُولُوا: رَبَّنَا وَلَكَ الْحَمْدُ، وَإِذَا سَجَدَ فَاسْجُدُوا، وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا أَجْمَعُونَ قَالَ: وَفِي الْبَاب عَنْ عَائِشَةَ وَأَبِي هُرَيْرَةَ وَجَابِرٍ وَابْنِ عُمَرَ وَمُعَاوِيَةَ، قَالَ أَبُو عِيسَى: وَحَدِيثُ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَّ عَنْ فَرَسٍ فَجُحِشَ . حَدِيثٌ حَسَنٌ صَحِيحٌ، وَقَدْ ذَهَبَ بَعْضُ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى هَذَا الْحَدِيثِ، مِنْهُمْ جَابِر بْنُ عَبْدِ اللَّهِ، وَأُسَيْدُ بْنُ حُضَيْرٍ، وَأَبُو هُرَيْرَةَ وَغَيْرُهُمْ، وَبِهَذَا الْحَدِيثِ يَقُولُ أَحْمَدُ، وَإِسْحَاق: وقَالَ بَعْضُ أَهْلِ الْعِلْمِ: إِذَا صَلَّى الْإِمَامُ جَالِسًا لَمْ يُصَلِّ مَنْ خَلْفَهُ إِلَّا قِيَامًا، فَإِنْ صَلَّوْا قُعُودًا لَمْ تُجْزِهِمْ، وَهُوَ قَوْلُ: سفيان الثوري، وَمَالِكِ بْنِ أَنَسٍ، وَابْنِ الْمُبَارَكِ، وَالشَّافِعِيِّ.
انس بن مالک رضی الله عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم گھوڑے سے گر پڑے، آپ کو خراش آ گئی ۱؎ تو آپ نے ہمیں بیٹھ کر نماز پڑھائی، ہم نے بھی آپ کے ساتھ بیٹھ کر نماز پڑھی۔ پھر آپ نے ہماری طرف پلٹ کر فرمایا: ”امام ہوتا ہی اس لیے ہے یا امام بنایا ہی اس لیے گیا ہے تاکہ اس کی اقتداء کی جائے، جب وہ «الله أكبر» کہے تو تم بھی «الله أكبر» کہو، اور جب وہ رکوع کرے، تو تم بھی رکوع کرو، اور جب وہ سر اٹھائے تو تم بھی سر اٹھاؤ، اور جب وہ «سمع الله لمن حمده» کہے تو تم «ربنا لك الحمد» کہو، اور جب وہ سجدہ کرے تو تم بھی سجدہ کرو اور جب وہ بیٹھ کر نماز پڑھے تو تم سب بھی بیٹھ کر نماز پڑھو“۔ امام ترمذی کہتے ہیں: ۱- انس رضی الله عنہ کی حدیث حسن صحیح ہے، ۲- اس باب میں عائشہ، ابوہریرہ، جابر، ابن عمر اور معاویہ رضی الله عنہم سے بھی احادیث آئی ہیں، ۳- بعض صحابہ کرام جن میں میں جابر بن عبداللہ، اسید بن حضیر اور ابوہریرہ رضی الله عنہم وغیرہ ہیں اسی حدیث کی طرف گئے ہیں اور یہی قول احمد اور اسحاق بن راہویہ کا بھی ہے، ۴- بعض اہل علم کا کہنا ہے کہ جب امام بیٹھ کر پڑھے تو مقتدی کھڑے ہو کر ہی پڑھیں، اگر انہوں نے بیٹھ کر پڑھی تو یہ نماز انہیں کافی نہ ہو گی، یہ سفیان ثوری، مالک بن انس، ابن مبارک اور شافعی کا قول ہے ۲؎۔
Anas bin Malik narrated: Allah's Messenger fell from a horse and got injured, so he led Salat sitting and we also offered Salat sitting. When he completed the Salat he said: The Imam is appointed to be followed; when he says the Takbir then say the Takbir, when he bows, then bow, and when he raises his head, then raise your heads. When he says: Sami' Allahu liman hamidah (Allah listens to those who praise him) then say: Rabbana wa lakal-hamd. (O our Lord! And all praise is Yours.) and when he prostrates, then prostrate, and when he performs Salat sitting, then pray sitting altogether.'
Ibn Abbas narrated that : the Prophet said: Jibril (peace be upon him) led me (in Salat) twice at the House. So he prayed Zuhr the first time when the shadow was similar to (the length of) the strap a sandal. Then he prayed Asr when everything was similar (to the length of) its shadow. Then he prayed Maghrib when the sun had set and the fasting person breaks fast. Then he prayed Isha when the twilight had vanished. Then he prayed Fajr when Fajr (dawn) began, and when eating is prohibited for the fasting person. The second time he prayed Zuhr when the shadow of everything was similar to (the length of) it, at the time of Asr the day before. Then he prayed Asr when the shadow of everything was about twice as long as it. Then he prayed Maghrib at the same time as he did the first time. Then he prayed Isha, the later one, when a third of the night had gone. Then he prayed Subh when the land glowed. Then Jibril turned towards me and said: O Muhammad! These are the times of the Prophets before you, and the (best) time is what is between these two times.
Read CompleteJabir bin Abdullah narrated that : Allah's Messenger said: Jibril led me (in Salat) . He mentioned something similar to the Hadith of Ibn Abbas (no. 149) in meaning, but he did not mention: At the time of Asr the day before.
Read CompleteAbu Hurairah narrated that : Allah's Messenger said: Indeed for (the time of) Salat (there is a) beginning and an end. The beginning of the time for the Zuhr prayer is when the sun passes the zenith, and the end of its time is when the time for Asr enters. The beginning of the time for the Asr [prayer] is when its time enters, and the end of its time is when the sun yellows (turns pale). The beginning of the time of Maghrib is when the sun as set, and the end of its time is when the twilight has vanished (i.e., the horizon is invisible because of darkness). The beginning of the time for Isha, the later one, is when the horizon has vanished, and the end of its time is when the night is at its half. The beginning of the time for Fajr is when Fajr begins, and its end is when the sun rises.
Read CompleteSulaiman bin Buraidah narrated that his father said: A man came to the Prophet to ask him about the times for Salat. So he said: 'Stay with us, In sha Allah.' So he ordered Bilal to call the Iqamah when Fajr began, then he ordered him to call the Iqamah when the Sun passed the zenith, then he prayed Zuhr. Then he ordered him to call the Iqamah to pray Asr while the sun was elevated and white. Then he ordered him (to call the Iqamah for) Maghrib when the (top) edge of the sun had set. Then he ordered him to call the Iqamah for Isha when the horizon (twilight) had vanished. Then he ordered him in the morning (to give the call for Fajr prayer), when the light of Fajr glowed. Then he ordered (him to call the Iqamah for) Zuhr, so he waited well until it had cooled. Then he ordered (him to call the Iqamah for) Asr, so he calIed the Iqamah while the sun was later in its position than what it was (the day before). Then he ordered him to delay Maghrib until right before the twilight had disappeared. Then he ordered (him to call the Iqamah for) Isha, so he called the Iqamah when a third of the night had passed. Then he said: 'Where is the one who asked about he times for the Salat?' So the man said, 'It is I.' So he said: 'The times [or the Salat are what are between these two.'
Read CompleteAishah narrated: Allah's Messenger would pray Subh (at such time that) the women would leave (after the prayer) - AI-AnsarI (one of the narrators) said - the women would pass by wrapped in their Mirts and they would not be recognizable due to the darkness. And Qutaibah said: covered. (instead of wrapped. )
Read Complete