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The Book on Salat (Prayer)

Jami at Tirmidhi Hadith # 302

Hadith on The Book on Salat (Prayer) of Sahih Bukhari 302 is about The Book Of The Book on Salat (Prayer) as written by Imam Abu Isa Muhammad at-Tirmizi. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book on Salat (Prayer) has 242 as total Hadith on this topic.

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حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيل بْنُ جَعْفَرٍ، عَنْ يَحْيَى بْنِ عَلِيِّ بْنِ يَحْيَى بْنِ خَلَّادِ بْنِ رَافِعٍ الزُّرَقِيِّ، عَنْ جَدِّهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَمَا هُوَ جَالِسٌ فِي الْمَسْجِدِ يَوْمًا، ‏‏‏‏‏‏قَالَ رِفَاعَةُ:‏‏‏‏ وَنَحْنُ مَعَهُ إِذْ جَاءَهُ رَجُلٌ كَالْبَدَوِيِّ فَصَلَّى فَأَخَفَّ صَلَاتَهُ ثُمَّ انْصَرَفَ، ‏‏‏‏‏‏فَسَلَّمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ، ‏‏‏‏‏‏فَرَجَعَ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَيْهِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ، ‏‏‏‏‏‏فَفَعَلَ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلَاثًا كُلُّ ذَلِكَ يَأْتِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَيُسَلِّمُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَيَقُولُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ، ‏‏‏‏‏‏فَخَافَ النَّاسُ وَكَبُرَ عَلَيْهِمْ أَنْ يَكُونَ مَنْ أَخَفَّ صَلَاتَهُ لَمْ يُصَلِّ ، ‏‏‏‏‏‏فَقَالَ الرَّجُلُ فِي آخِرِ ذَلِكَ:‏‏‏‏ فَأَرِنِي وَعَلِّمْنِي فَإِنَّمَا أَنَا بَشَرٌ أُصِيبُ وَأُخْطِئُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَجَلْ إِذَا قُمْتَ إِلَى الصَّلَاةِ فَتَوَضَّأْ كَمَا أَمَرَكَ اللَّهُ ثُمَّ تَشَهَّدْ وَأَقِمْ فَإِنْ كَانَ مَعَكَ قُرْآنٌ فَاقْرَأْ وَإِلَّا فَاحْمَدِ اللَّهَ وَكَبِّرْهُ وَهَلِّلْهُ ثُمَّ ارْكَعْ فَاطْمَئِنَّ رَاكِعًا ثُمَّ اعْتَدِلْ قَائِمًا ثُمَّ اسْجُدْ فَاعْتَدِلْ سَاجِدًا ثُمَّ اجْلِسْ فَاطْمَئِنَّ جَالِسًا ثُمَّ قُمْ فَإِذَا فَعَلْتَ ذَلِكَ فَقَدْ تَمَّتْ صَلَاتُكَ وَإِنِ انْتَقَصْتَ مِنْهُ شَيْئًا انْتَقَصْتَ مِنْ صَلَاتِكَ قَالَ:‏‏‏‏ وَكَانَ هَذَا أَهْوَنَ عَلَيْهِمْ مِنَ الْأَوَّلِ، ‏‏‏‏‏‏أَنَّهُ مَنِ انْتَقَصَ مِنْ ذَلِكَ شَيْئًا انْتَقَصَ مِنْ صَلَاتِهِ وَلَمْ تَذْهَبْ كُلُّهَا. قَالَ:‏‏‏‏ وَفِي الْبَاب عَنْ أَبِي هُرَيْرَةَ،‏‏‏‏ وَعَمَّارِ بْنِ يَاسِرٍ، ‏‏‏‏‏‏قَالَ أَبُو عِيسَى:‏‏‏‏ حَدِيثُ رِفَاعَةَ بْنِ رَافِعٍ حَدِيثٌ حَسَنٌ، ‏‏‏‏‏‏وَقَدْ رُوِيَ عَنْ رِفَاعَةَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ.

رفاعہ بن رافع رضی الله عنہ کہتے ہیں کہ   رسول اللہ صلی الله علیہ وسلم ایک دن مسجد میں بیٹھے ہوئے تھے، ہم بھی آپ کے ساتھ تھے، اسی دوران ایک شخص آپ کے پاس آیا جو بدوی لگ رہا تھا، اس نے آ کر نماز پڑھی اور بہت جلدی جلدی پڑھی، پھر پلٹ کر آیا اور نبی اکرم صلی الله علیہ وسلم کو سلام کیا تو نبی اکرم صلی الله علیہ وسلم نے فرمایا: ”اور تم پر بھی سلام ہو، واپس جاؤ پھر سے نماز پڑھو کیونکہ تم نے نماز نہیں پڑھی“، تو اس شخص نے واپس جا کر پھر سے نماز پڑھی، پھر واپس آیا اور آ کر اس نے آپ کو سلام کیا تو آپ نے پھر فرمایا: ”اور تمہیں بھی سلام ہو، واپس جاؤ اور پھر سے نماز پڑھو کیونکہ تم نے نماز نہیں پڑھی“، اس طرح اس نے دو بار یا تین بار کیا ہر بار وہ نبی اکرم صلی الله علیہ وسلم کے پاس آ کر آپ کو سلام کرتا اور آپ فرماتے: ”تم پر بھی سلام ہو، واپس جاؤ پھر سے نماز پڑھو کیونکہ تم نے نماز نہیں پڑھی“، تو لوگ ڈرے اور ان پر یہ بات گراں گزری کہ جس نے ہلکی نماز پڑھی اس کی نماز ہی نہیں ہوئی، آخر اس آدمی نے عرض کیا، آپ ہمیں ( پڑھ کر ) دکھا دیجئیے اور مجھے سکھا دیجئیے، میں انسان ہی تو ہوں، میں صحیح بھی کرتا ہوں اور مجھ سے غلطی بھی ہو جاتی ہے، تو آپ نے فرمایا: ”جب تم نماز کے لیے کھڑے ہونے کا ارادہ کرو تو پہلے وضو کرو جیسے اللہ نے تمہیں وضو کرنے کا حکم دیا ہے، پھر اذان دو اور تکبیر کہو اور اگر تمہیں کچھ قرآن یاد ہو تو اسے پڑھو ورنہ «الحمد لله»،‏‏‏‏ «الله أكبر» اور «لا إله إلا الله» کہو، پھر رکوع میں جاؤ اور خوب اطمینان سے رکوع کرو، اس کے بعد بالکل سیدھے کھڑے ہو جاؤ، پھر سجدہ کرو، اور خوب اعتدال سے سجدہ کرو، پھر بیٹھو اور خوب اطمینان سے بیٹھو، پھر اٹھو، جب تم نے ایسا کر لیا تو تمہاری نماز پوری ہو گئی اور اگر تم نے اس میں کچھ کمی کی تو تم نے اتنی ہی اپنی نماز میں سے کمی کی“، راوی ( رفاعہ ) کہتے ہیں: تو یہ بات انہیں پہلے سے آسان لگی کہ جس نے اس میں سے کچھ کمی کی تو اس نے اتنی ہی اپنی نماز سے کمی کی، پوری نماز نہیں گئی۔ امام ترمذی کہتے ہیں: ۱- رفاعہ بن رافع کی حدیث حسن ہے، رفاعہ سے یہ حدیث دوسری سند سے بھی مروی ہے، ۲- اس باب میں ابوہریرہ اور عمار بن یاسر رضی الله عنہم سے بھی احادیث آئی ہیں۔

Rifa`ah bin Rafi` narrated: One day Allah's Messenger was sitting in the Masjid Rifa'ah said: And we were with him. Then what appeared to be a Bedouin man entered to pray, but he performed his Salat in a very brief manner. He then got up and greeted the prophet with Salam. The Prophet said (returning the greeting): 'And upon you. Go back and perform Salat, for indeed you have no prayed.' So he returned to perform Salat then came and greeted the Prophet with Salam. So he (the Prophet) said (returning the greeting): 'And upon you. Go back and perform Salat, for indeed you have not prayed.' [He did that] two or three times, each time coming to the Prophet, greeted the Prophet with Salam and the Prophet saying: 'And upon you. Go back and perform Salat, for indeed you have not prayed.' - until the people got scared and became very worried that one whose prayer was so brief had not actually prayed. Then in the end the man said: 'Then show me, and teach me, for I am a human who has suffered and is mistaken.' So he said: 'Alright. When you stand for Salat then perform Wudu as Allah ordered you. Then say the Tashahhud, and the Iqamah as well. If you know any Quran then recite it, if not then praise Allah, mention His greatness, and the Tahlil. Then bow such that you are at rest in your bowing, then stand completely, then prostrate completely, then sit such that you are at rest while sitting them stand. When you have done that, then you have completed your Salat, and if you leave out something, then you have made your Salat deficient.' And this was easier on them than the first matter, because if some of this was deficient, It would only reduce the reward of his Salat, it would not have gone entirely.

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More Hadiths From : The Book on Salat (Prayer)
Hadith 149

Ibn Abbas narrated that : the Prophet said: Jibril (peace be upon him) led me (in Salat) twice at the House. So he prayed Zuhr the first time when the shadow was similar to (the length of) the strap a sandal. Then he prayed Asr when everything was similar (to the length of) its shadow. Then he prayed Maghrib when the sun had set and the fasting person breaks fast. Then he prayed Isha when the twilight had vanished. Then he prayed Fajr when Fajr (dawn) began, and when eating is prohibited for the fasting person. The second time he prayed Zuhr when the shadow of everything was similar to (the length of) it, at the time of Asr the day before. Then he prayed Asr when the shadow of everything was about twice as long as it. Then he prayed Maghrib at the same time as he did the first time. Then he prayed Isha, the later one, when a third of the night had gone. Then he prayed Subh when the land glowed. Then Jibril turned towards me and said: O Muhammad! These are the times of the Prophets before you, and the (best) time is what is between these two times.

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Hadith 150

Jabir bin Abdullah narrated that : Allah's Messenger said: Jibril led me (in Salat) . He mentioned something similar to the Hadith of Ibn Abbas (no. 149) in meaning, but he did not mention: At the time of Asr the day before.

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Hadith 151

Abu Hurairah narrated that : Allah's Messenger said: Indeed for (the time of) Salat (there is a) beginning and an end. The beginning of the time for the Zuhr prayer is when the sun passes the zenith, and the end of its time is when the time for Asr enters. The beginning of the time for the Asr [prayer] is when its time enters, and the end of its time is when the sun yellows (turns pale). The beginning of the time of Maghrib is when the sun as set, and the end of its time is when the twilight has vanished (i.e., the horizon is invisible because of darkness). The beginning of the time for Isha, the later one, is when the horizon has vanished, and the end of its time is when the night is at its half. The beginning of the time for Fajr is when Fajr begins, and its end is when the sun rises.

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Hadith 152

Sulaiman bin Buraidah narrated that his father said: A man came to the Prophet to ask him about the times for Salat. So he said: 'Stay with us, In sha Allah.' So he ordered Bilal to call the Iqamah when Fajr began, then he ordered him to call the Iqamah when the Sun passed the zenith, then he prayed Zuhr. Then he ordered him to call the Iqamah to pray Asr while the sun was elevated and white. Then he ordered him (to call the Iqamah for) Maghrib when the (top) edge of the sun had set. Then he ordered him to call the Iqamah for Isha when the horizon (twilight) had vanished. Then he ordered him in the morning (to give the call for Fajr prayer), when the light of Fajr glowed. Then he ordered (him to call the Iqamah for) Zuhr, so he waited well until it had cooled. Then he ordered (him to call the Iqamah for) Asr, so he calIed the Iqamah while the sun was later in its position than what it was (the day before). Then he ordered him to delay Maghrib until right before the twilight had disappeared. Then he ordered (him to call the Iqamah for) Isha, so he called the Iqamah when a third of the night had passed. Then he said: 'Where is the one who asked about he times for the Salat?' So the man said, 'It is I.' So he said: 'The times [or the Salat are what are between these two.'

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Hadith 153

Aishah narrated: Allah's Messenger would pray Subh (at such time that) the women would leave (after the prayer) - AI-AnsarI (one of the narrators) said - the women would pass by wrapped in their Mirts and they would not be recognizable due to the darkness. And Qutaibah said: covered. (instead of wrapped. )

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