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The Book on Salat (Prayer)

Jami at Tirmidhi Hadith # 289

Hadith on The Book on Salat (Prayer) of Sahih Bukhari 289 is about The Book Of The Book on Salat (Prayer) as written by Imam Abu Isa Muhammad at-Tirmizi. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book on Salat (Prayer) has 242 as total Hadith on this topic.

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حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ الْأَشْجَعِيُّ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ أَبِي إِسْحَاق، عَنْ الْأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ:‏‏‏‏ عَلَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَعَدْنَا فِي الرَّكْعَتَيْنِ أَنْ نَقُولَ:‏‏‏‏ التَّحِيَّاتُ لِلَّهِ، ‏‏‏‏‏‏وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، ‏‏‏‏‏‏السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، ‏‏‏‏‏‏السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، ‏‏‏‏‏‏أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ:‏‏‏‏ وَفِي الْبَاب عَنْ ابْنِ عُمَرَ، ‏‏‏‏‏‏وَجَابِرٍ، ‏‏‏‏‏‏وَأَبِي مُوسَى، ‏‏‏‏‏‏وَعَائِشَةَ. قَالَ أَبُو عِيسَى:‏‏‏‏ حَدِيثُ ابْنِ مَسْعُودٍ قَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ، ‏‏‏‏‏‏وَهُوَ أَصَحُّ حَدِيثٍ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي التَّشَهُّدِ، ‏‏‏‏‏‏وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ بَعْدَهُمْ مِنَ التَّابِعِينَ، ‏‏‏‏‏‏وَهُوَ قَوْلُ:‏‏‏‏ سُفْيَانَ الثَّوْرِيِّ،‏‏‏‏ وَابْنِ الْمُبَارَكِ،‏‏‏‏ وَأَحْمَدَ، ‏‏‏‏‏‏وَإِسْحَاق، ‏‏‏‏‏‏حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنْ خُصَيْفٍ قَالَ:‏‏‏‏ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَنَامِ فَقُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ قَدِ اخْتَلَفُوا فِي التَّشَهُّدِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ عَلَيْكَ بِتَشَهُّدِ ابْنِ مَسْعُودٍ.

عبداللہ بن مسعود رضی الله عنہ سے روایت ہے کہ   رسول اللہ صلی اللہ علیہ وسلم نے ہمیں سکھایا کہ جب ہم دو رکعتوں کے بعد بیٹھیں تو یہ دعا پڑھیں: «التحيات لله والصلوات والطيبات السلام عليك أيها النبي ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله» ”تمام قولی، بدنی اور مالی عبادتیں اللہ کے لیے ہیں، سلام ہو آپ پر اے نبی اور اللہ کی رحمتیں اور اس کی برکتیں ہوں، سلام ہو ہم پر اور اللہ کے نیک بندوں پر، میں گواہی دیتا ہوں کہ اللہ کے سوا کوئی معبود برحق نہیں اور میں گواہی دیتا ہوں کہ محمد صلی اللہ علیہ وسلم اس کے بندے اور اس کے رسول ہیں“۔ امام ترمذی کہتے ہیں: ۱- ابن مسعود رضی الله عنہ کی حدیث ان سے کئی سندوں سے مروی ہے، اور یہ سب سے زیادہ صحیح حدیث ہے جو تشہد میں نبی اکرم صلی اللہ علیہ وسلم سے مروی ہیں، ۲- اس باب میں ابن عمر، جابر، ابوموسیٰ اور عائشہ رضی الله عنہم سے بھی احادیث آئی ہیں، ۳- صحابہ کرام ان کے بعد تابعین میں سے اکثر اہل علم کا اسی پر عمل ہے اور یہی سفیان ثوری، ابن مبارک، احمد اور اسحاق بن راہویہ کا بھی قول ہے، ۴- ہم سے احمد بن محمد بن موسیٰ نے بیان کیا وہ کہتے ہیں کہ ہمیں عبداللہ بن مبارک نے خبر دی، اور وہ معمر سے اور وہ خصیف سے روایت کرتے ہیں، خصیف کہتے ہیں کہ میں نے نبی اکرم صلی اللہ علیہ وسلم کو خواب میں دیکھا تو میں نے عرض کیا: اللہ کے رسول! لوگوں میں تشہد کے سلسلے میں اختلاف ہو گیا ہے؟ تو آپ نے فرمایا: ”تم پر ابن مسعود کا تشہد لازم ہے“۔

Abdullah bin Mas'ud narrated: Allah's Messenger taught us, that when we sit for every two Rak'ah we should say: (At-Tahyyatulillah, was-salawatu wattayybaat. As-salamu alaika ayyuhannabiyyu wa rahmatullahi wa barakatuhu, as-salamu alaina wa ala ibadillahis-salihin. Ashhadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh.) 'All greetings, prayers, and pure words are Allah. Peace be upon you O Prophet, and Allah's mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that nne has the right to be worshipped but Allah, and I testify that Muhammad is Allah's servant and Messenger.'

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More Hadiths From : The Book on Salat (Prayer)
Hadith 149

Ibn Abbas narrated that : the Prophet said: Jibril (peace be upon him) led me (in Salat) twice at the House. So he prayed Zuhr the first time when the shadow was similar to (the length of) the strap a sandal. Then he prayed Asr when everything was similar (to the length of) its shadow. Then he prayed Maghrib when the sun had set and the fasting person breaks fast. Then he prayed Isha when the twilight had vanished. Then he prayed Fajr when Fajr (dawn) began, and when eating is prohibited for the fasting person. The second time he prayed Zuhr when the shadow of everything was similar to (the length of) it, at the time of Asr the day before. Then he prayed Asr when the shadow of everything was about twice as long as it. Then he prayed Maghrib at the same time as he did the first time. Then he prayed Isha, the later one, when a third of the night had gone. Then he prayed Subh when the land glowed. Then Jibril turned towards me and said: O Muhammad! These are the times of the Prophets before you, and the (best) time is what is between these two times.

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Hadith 150

Jabir bin Abdullah narrated that : Allah's Messenger said: Jibril led me (in Salat) . He mentioned something similar to the Hadith of Ibn Abbas (no. 149) in meaning, but he did not mention: At the time of Asr the day before.

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Hadith 151

Abu Hurairah narrated that : Allah's Messenger said: Indeed for (the time of) Salat (there is a) beginning and an end. The beginning of the time for the Zuhr prayer is when the sun passes the zenith, and the end of its time is when the time for Asr enters. The beginning of the time for the Asr [prayer] is when its time enters, and the end of its time is when the sun yellows (turns pale). The beginning of the time of Maghrib is when the sun as set, and the end of its time is when the twilight has vanished (i.e., the horizon is invisible because of darkness). The beginning of the time for Isha, the later one, is when the horizon has vanished, and the end of its time is when the night is at its half. The beginning of the time for Fajr is when Fajr begins, and its end is when the sun rises.

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Hadith 152

Sulaiman bin Buraidah narrated that his father said: A man came to the Prophet to ask him about the times for Salat. So he said: 'Stay with us, In sha Allah.' So he ordered Bilal to call the Iqamah when Fajr began, then he ordered him to call the Iqamah when the Sun passed the zenith, then he prayed Zuhr. Then he ordered him to call the Iqamah to pray Asr while the sun was elevated and white. Then he ordered him (to call the Iqamah for) Maghrib when the (top) edge of the sun had set. Then he ordered him to call the Iqamah for Isha when the horizon (twilight) had vanished. Then he ordered him in the morning (to give the call for Fajr prayer), when the light of Fajr glowed. Then he ordered (him to call the Iqamah for) Zuhr, so he waited well until it had cooled. Then he ordered (him to call the Iqamah for) Asr, so he calIed the Iqamah while the sun was later in its position than what it was (the day before). Then he ordered him to delay Maghrib until right before the twilight had disappeared. Then he ordered (him to call the Iqamah for) Isha, so he called the Iqamah when a third of the night had passed. Then he said: 'Where is the one who asked about he times for the Salat?' So the man said, 'It is I.' So he said: 'The times [or the Salat are what are between these two.'

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Hadith 153

Aishah narrated: Allah's Messenger would pray Subh (at such time that) the women would leave (after the prayer) - AI-AnsarI (one of the narrators) said - the women would pass by wrapped in their Mirts and they would not be recognizable due to the darkness. And Qutaibah said: covered. (instead of wrapped. )

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