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Hadith on The Book of the Adhan (The Call to Prayer) of Sahih Bukhari 642 is about The Book Of The Book of the Adhan (The Call to Prayer) as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of the Adhan (The Call to Prayer) has 62 as total Hadith on this topic.
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أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قال: أَنْبَأَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي عُثْمَانَ، عَنْ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ: إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ لِيُوقِظَ نَائِمَكُمْ وَلِيَرْجِعَ قَائِمَكُمْ، وَلَيْسَ أَنْ يَقُولَ هَكَذَا يَعْنِي فِي الصُّبْحِ .
عبداللہ بن مسعود رضی اللہ عنہ کہتے ہیں کہ نبی اکرم صلی اللہ علیہ وسلم نے فرمایا: بلال رات رہتی ہے تبھی اذان دے دیتے ہیں تاکہ سونے والوں کو جگا دیں، اور تہجد پڑھنے والوں کو ( سحری کھانے کے لیے ) گھر لوٹا دیں، اور وہ اس طرح نہیں کرتے یعنی صبح ہونے پر اذان نہیں دیتے ہیں بلکہ پہلے ہی دیتے ہیں ۱؎۔
It was narrated from Ibn Mas'ud that the Prophet (ﷺ) said: Bilal calls the Adhan during the night to wake those who are sleeping and so that those who are praying Qiyam can return.[1] Not to say it is like this. The break of dawn is not like this. [2] [1] Meaning to finish. Ash-Shawkani said: To return to sleeping or return to sitting from praying Nail Al-Awtar. [2] Indicating with an up and down motion. The true dawn is from right to left.
Nafi' narrated that 'Abdullah bin 'Umar used to say: When the Muslims arrived in Al-Madinah they used to gather and try to figure out the time for prayer, and no one gave the call to prayer. One day they spoke about that; some of them said: 'Let us use a bell like the Christians do;' others said, 'No, a horn like the Jews have.' 'Umar, may ,Allah be pleased with him, said: 'Why don't you send a man to announce the time of prayer?' The Messenger of Allah (ﷺ) said: 'O Bilal, get up and give the call to prayer.'
Read CompleteIt was narrated that Anas said: The Messenger of Allah (ﷺ) commanded Bilal to say the phrases of the Adhan twice and the phrasses of the Iqamah once.
Read CompleteIt was narrated that Ibn 'Umar said: At the time of the Messenger of Allah (ﷺ) the phrases of the Adhan were said twice and the phrases of the Iqamah were said once, except that you should I say: 'Qad Qamatis-Salah, Qad Qamatis-Salah (prayer is about to begin, prayer is about to begin).'
Read CompleteIt was narrated from Abu Mahdhurah that the Prophet (ﷺ) sat him down and taught him the Adhan letter by letter. (One of the narrators) Ibrahim said, It is like this Adhan of ours . I said[1]: Recite it to me. He said, Allahu Akbar, Allahu Akbar (Allah is the greatest, Allah is the greatest), Ashhadu an la ilaha illallah (I bear witness that there is none worthy of worship except Allah) - twice. Ashhadu anna Muhammadan Rasulallah (I bear witness that Muhammad is the messenger of Allah) - twice. Then he said in a lower voice which those around him could here: Ashhadu an la ilaha ill-Allah (I bear witness that there is none worthy of worship except Allah) - twice. Ashhadu anna Muhammadan Rasulallah (I bear witness that Muhammad is the messenger of Allah) - twice, Hayya'ala as-salah (come to prayer) - twice, Hayya alal-falah (come to prosperity) - twice, Allahu Akbar Allahu Akbar la ilaha illallah (Allah is the Greatest, Allah is the Greatest, there is none worthy of worship except Allah). [1] Bishir bin Mu'adh who heard it from Ibrahim, and from whom An-Nasa'i is reporting it, is the one who is asking for the Adhan to be recited to him.
Read CompleteIt was narrated from Abu Mahdhurah that the Messenger of Allah taught him the Adhan with nineteen phrases and the Iqiimah with seventeen phrases, then Abu Mahdhurah counted them as nineteen and seventeen.
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