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Hadith on The Book Of Faith and its Signs of Sahih Bukhari 4860 is about The Book Of The Book Of Faith and its Signs as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book Of Faith and its Signs has 54 as total Hadith on this topic.
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أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ الْوَاحِدِ، قَالَ: حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا سَعِيدٌ وَهُوَ ابْنُ عَبْدِ الْعَزِيزِ، عَنِ الزُّهْرِيِّ، قَالَ: جَاءَنِي أَبُو بَكْرِ بْنُ حَزْمٍ بِكِتَابٍ فِي رُقْعَةٍ مِنْ أَدَمٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: هَذَا بَيَانٌ مِنَ اللَّهِ وَرَسُولِهِ يَأَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ سورة المائدة آية 1 ، فَتَلَا مِنْهَا آيَاتٍ، ثُمَّ قَالَ: فِي النَّفْسِ مِائَةٌ مِنَ الْإِبِلِ، وَفِي الْعَيْنِ خَمْسُونَ، وَفِي الْيَدِ خَمْسُونَ، وَفِي الرِّجْلِ خَمْسُونَ، وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ، وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ، وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ فَرِيضَةً، وَفِي الْأَصَابِعِ عَشْرٌ عَشْرٌ، وَفِي الْأَسْنَانِ خَمْسٌ خَمْسٌ، وَفِي الْمُوضِحَةِ خَمْسٌ .
زہری کہتے ہیں کہ ابوبکر بن حزم میرے پاس ایک تحریر لے آئے جو چمڑے کے ایک ٹکڑے پر رسول اللہ صلی اللہ علیہ وسلم کی طرف سے لکھی ہوئی تھی: یہ اللہ اور اس کے رسول کی طرف سے بیان ہے: اے ایمان والو! عہد و پیمان پورے کرو، پھر انہوں نے اس میں سے بعض آیات تلاوت کیں، پھر کہا: جان میں دیت سو اونٹ ہیں، آنکھ میں پچاس، ہاتھ میں پچاس، پیر میں پچاس، مغز تک پہنچنے والے زخم میں تہائی دیت، پیٹ کے اندر تک پہنچی چوٹ میں تہائی دیت اور ہڈی سرک جانے میں پندرہ اونٹنیاں ہیں۔ انگلیوں میں دس دس، دانتوں میں پانچ پانچ اور اس زخم میں جس میں ہڈی نظر آئے پانچ پانچ اونٹ ہیں۔
It was narrate that Az-Zuhri said: Abu Bakr bin Hazm brought me a letter on a piece of leather (which was ) from the Messenger of Allah: 'This is a statement from Allah and His Messenger: 'O you who believe! Fulfill (your obligations. And he quoted some Verses from it. Then he said: 'For a soul, one hundred camels; for an eye, fifty camels; for a hand, fifty; for a foot, fifty; for a blow to the head that reaches the brain, one-third of the Diyah: for a hand, fifty; for a stab wound that penetrates deeply, one-third of the Diyah; for a blow that breaks a bone, fifteen camels; for fingers, ten each; for teeth, five each; for a wound that exposes the bone, five. (Daif)
It was narrated that Abu Hurairah said: Two women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah, and the Messenger of Allah ruled that the Diyah for her fetus was a male or female slave, and that the Diyah of the woman be paid by her 'Aqilah (male relatives on the father's side). And he made her children and those who were with them her heirs. Hamal bin Malik bin An-Nabighah Al-Hudhali said: O Messenger of Allah, how can I pay blood money for one who neither ate nor drank, or shouted such a one should be over looked. The Messenger of Allah said: This is one of the brothers of the soothsayers because of the rhyming way in which he spoke.
Read CompleteIt was narrated from Abu Hurairah that: there were two women of Hudhail during the time of the Messenger of Allah, one of whom threw something at the other and caused her to miscarry. The Messenger of Allah ruled that (Diyah of ) a male or female slave be paid for that.
Read CompleteIt was narrated from Sa'eed bin Al-Musayyab that: the Messenger of Allah ruled that for a fetus which is killed in the mother's womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: How can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah said: This is one of the soothsayers. '
Read CompleteIt was narrated from Al-Mughirah bin Shu'bah that: a woman struck her co-wife with a tent pole and killed her, and she (the slain woman) was pregnant. She was brought to the Prophet, and the Messenger of Allah ruled that the 'Asabah of the killer should pay the Diyah , and a slavae (should be paid) for the fetus. Her 'Asabah said: Should Diyah be paid for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The prophet said: Rhyming verse like the verse of the Bedouins.
Read CompleteIt was narrated that Al-Mughirah bin Shu'bah said: A woman struck her co-wife, who was pregnant, with a tent pole and Killed her, The Messenger of Allah ruled that the 'Asahab of the Killer was to pay the Diyah and to give a slave (as Diyah for ) the child in her womb. One of the'Asabah of the killer said: 'Am I to pay blood money for one whom neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah said: 'Rhyming verse like the verse of the Bedouin?' and he made them pay the Diyah
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