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The Book of Cutting off the Hand of the Thief
Sunan An Nasai Hadith # 4717
Hadith on The Book of Cutting off the Hand of the Thief of Sahih Bukhari 4717 is about The Book Of The Book of Cutting off the Hand of the Thief as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Cutting off the Hand of the Thief has 115 as total Hadith on this topic.
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أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ: أَنْبَأَنَا حَمَّادٌ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، وَرَافِعِ بْنِ خَدِيجٍ، أَنَّهُمَا حَدَّثَاهُ: أَنَّ مُحَيِّصَةَ بْنَ مَسْعُودٍ، وَعَبْدَ اللَّهِ بْنَ سَهْلٍ، أَتَيَا خَيْبَرَ فِي حَاجَةٍ لَهُمَا، فَتَفَرَّقَا فِي النَّخْلِ فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ، فَجَاءَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ، وَحُوَيِّصَةُ، وَمُحَيِّصَةُ ابْنَا عَمِّهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ فِي أَمْرِ أَخِيهِ وَهُوَ أَصْغَرُ مِنْهُمْ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: الْكُبْرَ لِيَبْدَأْ الْأَكْبَرُ ، فَتَكَلَّمَا فِي أَمْرِ صَاحِبِهِمَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَذَكَرَ كَلِمَةً مَعْنَاهَا: يُقْسِمُ خَمْسُونَ مِنْكُمْ ، فَقَالُوا: يَا رَسُولَ اللَّهِ، أَمْرٌ لَمْ نَشْهَدْهُ كَيْفَ نَحْلِفُ ؟ قَالَ: فَتُبَرِّئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ ، قَالُوا: يَا رَسُولَ اللَّهِ، قَوْمٌ كُفَّارٌ، فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ قِبَلِهِ، قَالَ سَهْلٌ: فَدَخَلْتُ مِرْبَدًا لَهُمْ، فَرَكَضَتْنِي نَاقَةٌ مِنْ تِلْكَ الْإِبِلِ.
سہل بن ابی حثمہ اور رافع بن خدیج رضی اللہ عنہما کہتے ہیں کہ محیصہ بن مسعود اور عبداللہ بن سہل رضی اللہ عنہما اپنی کسی ضرورت کے پیش نظر خیبر آئے، پھر وہ باغ میں الگ الگ ہو گئے، عبداللہ بن سہل کا قتل ہو گیا، تو ان کے بھائی عبدالرحمٰن بن سہل اور چچا زاد بھائی حویصہ اور محیصہ ( رضی اللہ عنہم ) رسول اللہ صلی اللہ علیہ وسلم کے پاس آئے، عبدالرحمٰن نے اپنے بھائی کے معاملے میں گفتگو کی حالانکہ وہ ان میں سب سے چھوٹے تھے، تو رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”بڑوں کا لحاظ کرو، سب سے بڑا پہلے بات شروع کرے“، چنانچہ ان دونوں نے اپنے آدمی کے بارے میں بات کی تو رسول اللہ صلی اللہ علیہ وسلم نے فرمایا، آپ نے ایک ایسی بات کہی جس کا مفہوم یوں تھا: ”تم میں سے پچاس لوگ قسم کھائیں گے“، انہوں نے کہا: اللہ کے رسول! ایک ایسا معاملہ جہاں ہم موجود نہ تھے، اس کے بارے میں کیوں کر قسم کھائیں؟ آپ نے فرمایا: ”تو پھر یہودی اپنے پچاس لوگوں کو قسم کھلا کر تمہارے شک کو دور کریں گے“، وہ بولے: اللہ کے رسول! وہ تو کافر لوگ ہیں، تو رسول اللہ صلی اللہ علیہ وسلم نے اپنی طرف سے ان کی دیت ادا کی۔ سہل رضی اللہ عنہ کہتے ہیں: جب میں ان کے «مربد» ( باڑھ ) میں داخل ہوا تو ان اونٹوں میں سے ایک اونٹنی نے مجھے لات مار دی۔
It was narrated from Sahl bin Ab Hathmah and Rafi bin Khadij that: Muhayysah bin Mas'ud and 'Abdullah bin Sahl went to Khaibar for some need they had there, and they parted among the palm trees. 'Abdullah bin Sahl was killed, and 'Abdullah bin Sahl was killed, and his brother 'Abdur-Rahman bin Shl, and Huwayysah, and Musayysah, his paternal cousins, came to the Messenger of Allah. 'Abdur-Rahan spoke about his brother's case, but he was the youngest of them, so the Messenger of Allah said: Let the elders speak first. So they spoke about their companions, and the Messenger of Allah said: Let fifty of your swear an oath. The said: O Messenger of Allah, it is something that we did not witness: how can we swear an oath? He said: Then let the Jews swear fifty oaths to their innocence. They said: O Messenger of Allah, they area) a disbelieving people, So the Messenger of Allah paid the blood money himself Sahl said: I entered a Mirbad of theirs, and one of those camels kicked me.
More Hadiths From : The Book of Cutting off the Hand of the Thief
Hadith 4707
It was narrated from 'Amr Bin Ash-Sharid, from his father, that a man said: O Messenger of Allah, not one else has any share in my land, but there are neighbors. He said: The neighbor has more right to property that is near.
Read CompleteHadith 4708
It was narrated from Abu Salamah that the Messenger of Allah said: Pre-emption takes effect in all cases where land has not been divided. But if the boundaries have been sent, and the roads lay out, then there is no pre-emption.
Read CompleteHadith 4709
It was narrated that Jabir said: The Messenger of Allah decreed the principle of pre-emption, and the (rights of) neighbors.
Read CompleteHadith 4710
It was narrated that Ibn 'Abbas said: The first instance of Qasamah during the Jahiliyyah involved a man from Banu Hashim who was employed by a man from Quraish, from another branch of the tribe. He went out with him, driving his camels and another man from Banu Hashim passed by them. The leather rope of that man's bag broke, so he said (to the hired worker): 'Help me by giving me a rope with which to tie the handle of my bag, lest the camels run away from me. 'So he gave him a rope and he tied his gab with it. When they halted, all the camels' legs were hobbled except one camel. The one who had hired him said: 'Why is his camel, out of all of them, not hobbled? He said: 'There is no rope for it. He said: 'Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken, and he asked me to help him; he said: Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me, so I gave him a rope . He struck him with a stick, which led to his death.Then a man from Yemen passed by him (the man from Banu Hashim, (the man from Banu Hashim, just before he died) and he (the Hashimi man) said: 'Are you going to attend the Pilgrimage? He said: 'I do not think I will attend it, but perhaps I will attend it.' He said: 'Will you convey a message from me once in your lifetime? He said: 'Yes. 'He said: 'If you attend the pilgrimage, then call out, O family of Quraish! If they respond, then call out, O family of Hashim! If they respond, then ask for Abu Talib, and tell him that so and so killed me for a rope.' Then the hired worker died. When the one who had hired him cam, Abu Talib went to him and said: 'What happened to our companion? He said: 'He fell sick and I took good care of him, but he died, so I stopped and buried him.' He said: 'He deserved that from you. 'Some time passed, then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: 'O family of Quraish! And they said: 'Here is Quraish.' He said: 'O family of Banu Hashim! They said: 'Here is Banu Hashim.' He said 'Where is Abu Talib? He said: 'Here is Abu Talib.' He said: 'so and so asked me to convey a message to you, that so and so killed him for a camel's rope.' Abu Talib went to him and said 'Choose one of three alternatives that we are offering you. If you wish, you may give us one hundred camels, because you killed our companion by mistake: or if you wish, fifty of your men may swear an oath that you did not kill him; or if you wish, we will kill you in retaliation. 'He went to his people and told them about that, and they said: 'We will swear the oath.' Then a woman from Banu Hashim, who was married to one of their men and had born him a child, came to Abu Talib and said:' O Abu Talib, I wish that my son, who is one of these fifty men, should be excused from having to take the oath., So the excused him. Then one of the men came to him and said: 'O Abu Talib, you want fifty men to take the oath in lieu of one hundred camels, which means that each man may give two camels instead, so here are two camels; take them from me, and do not make me take the oath.' So he accepted them, and did not make him take the oath. Then forty-eight men came and took the oath. Ibn 'Abbas said: By the One in Whose hand is my soul, by the time a year has passed, none of those forty-eight men remained alive.
Read CompleteHadith 4711
Abu Salamah and Sulaiman bin Yasar narrated from one of the Companions of the Messenger of Allah, one of the Ansar, that: the Messenger or Allah approved of Qasamah as it had been during the Jahiliyyah.
Read Complete