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The Book of Oaths and Vows
Sunan An Nasai Hadith # 3887
Hadith on The Book of Oaths and Vows of Sahih Bukhari 3887 is about The Book Of The Book of Oaths and Vows as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Oaths and Vows has 96 as total Hadith on this topic.
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أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَنْبَأَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ رَفَعَهُ، قَالَ سُلَيْمَانُ: لَأَطُوفَنَّ اللَّيْلَةَ عَلَى تِسْعِينَ امْرَأَةً تَلِدُ كُلُّ امْرَأَةٍ مِنْهُنَّ غُلَامًا يُقَاتِلُ فِي سَبِيلِ اللَّهِ. فَقِيلَ لَهُ: قُلْ: إِنْ شَاءَ اللَّهُ، فَلَمْ يَقُلْ، فَطَافَ بِهِنَّ، فَلَمْ تَلِدْ مِنْهُنَّ إِلَّا امْرَأَةٌ وَاحِدَةٌ نِصْفَ إِنْسَانٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: لَوْ قَالَ: إِنْ شَاءَ اللَّهُ لَمْ يَحْنَثْ، وَكَانَ دَرَكًا لِحَاجَتِهِ .
ابوہریرہ رضی اللہ عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: سلیمان علیہ السلام نے کہا: آج رات میں نوے ( ۹۰ ) عورتوں ( بیویوں ) کے پاس جاؤں گا، ان میں سے ہر عورت ایک ایسا بچہ جنے گی جو اللہ کی راہ میں جہاد کرے گا۔ ان سے کہا گیا: آپ ان شاءاللہ کہیں، لیکن انہوں نے نہیں کہا۔ سلیمان علیہ السلام اپنی عورتوں کے پاس گئے تو ان میں سے صرف ایک عورت نے آدھا بچہ جنا ، پھر رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: اگر انہوں نے ان شاءاللہ کہا ہوتا تو وہ قسم توڑنے والے نہیں ہوتے اور اپنی حاجت پا لینے میں کامیاب بھی رہتے ۔
It was narrated from Abu Hurairah, who attributed it to the Prophet: Sulaiman said: 'I will certainly go around to ninety women tonight, each of whom will bear a child who will fight in the cause of Allah.' It was said to him: 'Say: If Allah wills' but he did not say it. He went around to them but none of them bore a child except for one woman who bore half a person. The Messenger of Allah said: If he had said: 'If Allah wills,' he would not have broken his vow, and this would have been a means to help him to get what he wanted.
More Hadiths From : The Book of Oaths and Vows
Hadith 6621
Narrated `Aisha: Abu Bakr As-Siddiq had never broken his oaths till Allah revealed the expiation for the oaths. Then he said, If I take an oath to do something and later on I find something else better than the first one, then I do what is better and make expiation for my oath.
Read CompleteHadith 6622
Narrated `Abdur-Rahman bin Samura: The Prophet said, O `Abdur-Rahman bin Samura! Do not seek to be a ruler, because if you are given authority for it, then you will be held responsible for it, but if you are given it without asking for it, then you will be helped in it (by Allah): and whenever you take an oath to do something and later you find that something else is better than the first, then do the better one and make expiation for your oath.
Read CompleteHadith 6623
Narrated Abu Musa: I went to the Prophet along with a group of Al-Ash`ariyin in order to request him to provide us with mounts. He said, By Allah, I will not provide you with mounts and I haven't got anything to mount you on. Then we stayed there as long as Allah wished us to stay, and then three very nice looking she-camels were brought to him and he made us ride them. When we left, we, or some of us, said, By Allah, we will not be blessed, as we came to the Prophet asking him for mounts, and he swore that he would not give us any mounts but then he did give us. So let us go back to the Prophet and remind him (of his oath). When we returned to him (and reminded him of the fact), he said, I did not give you mounts, but it is Allah Who gave you. By Allah, Allah willing, if I ever take an oath to do something and then I find something else than the first, I will make expiation for my oath and do the thing which is better (or do something which is better and give the expiation for my oath).
Read CompleteHadith 6624
Narrated Abu Huraira: The Prophet said, We (Muslims) are the last in the world, but will be foremost on the Day of Resurrection.
Read CompleteHadith 6625
Allah's Apostle also said: By Allah, if anyone of you insists on fulfilling an oath by which he may harm his family, he commits a greater sin in Allah's sight than that of dissolving his oath and making expiation for it.
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