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The Book of ar-Ruqba

Sunan An Nasai Hadith # 3741

Hadith on The Book of ar-Ruqba of Sahih Bukhari 3741 is about The Book Of The Book of ar-Ruqba as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of ar-Ruqba has 14 as total Hadith on this topic.

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أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا يَحْيَى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنْ أَبِي الزُّبَيْرِ، ‏‏‏‏‏‏عَنْ طَاوُسٍ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ الْعُمْرَى وَالرُّقْبَى سَوَاءٌ .

عبداللہ بن عباس رضی الله عنہما کہتے ہیں کہ   عمریٰ اور رقبیٰ دونوں برابر ہیں ( ان میں کچھ فرق نہیں ) ۔

Sufyan narrated from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said: 'Umra and Ruqba are the same.

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More Hadiths From : The Book of ar-Ruqba
Hadith 3736

Hilal bin Al-'Ala' informed us: My father narrated to us: Ubaidullah -he is, Ibn 'Amr- narrated to us, from Sufyan, from Ibn Abi Najih, from Tawus, from Zaid bin Thabit, that the Prophet said: 'Ar-Ruqba is permissible.'

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Hadith 3737

Muhammad bin 'Ali bin Maimun informed us, he said: Muhammad -he is, Ibn Yusuf- narrated to us, he said: 'Sufyan narrated to us from Ibn Abi Najih, from Tawus, from a man, from Zaid bin Thabit that the Prophet ruled that the Ruqba belongs to the one to whom it is given.'

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Hadith 3738

Zakariyya bin Yahya informed us, he said: Abdul-Jabbar bin Al-'Ala' narrated to us, he said: 'Sufyan narrated to us from Ibn Abi Najih, from Tawus, and perhaps it is from Ibn 'Abbas, who said: There is no Ruqba, and whoever gives a gift on the basis of Ruqba, it is part of his estate.'

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Hadith 3739

Zaid narrated from Abu Az-Zubair, from Tawus, from Ibn 'Abbas that the Messenger of Allah said: Do not give away your property on the basis of Ruqba, for whoever gives a gift on that basis, it belongs to the one to whom he gave it.

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Hadith 3740

Hajjaj narrated from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said: The Messenger of Allah said: 'Umra (life-long gift) is permissible for the one to whom it is given, and Ruqba is permissible to the one to whom it is given, and the one who takes back his gift is like the one who goes back to his vomit.'

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