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Hadith on The Book of Funerals of Sahih Bukhari 1856 is about The Book Of The Book of Funerals as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Funerals has 273 as total Hadith on this topic.
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Hadith
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ فَذُكِرَ ذَلِكَ لِعَائِشَةَ، فَقَالَتْ: وَهِلَ إِنَّمَا مَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى قَبْرٍ، فَقَالَ: إِنَّ صَاحِبَ الْقَبْرِ لَيُعَذَّبُ وَإِنَّ أَهْلَهُ يَبْكُونَ عَلَيْهِ ، ثُمَّ قَرَأَتْ وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى سورة الأنعام آية 164.
عبداللہ بن عمر رضی الله عنہما کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: میت کو اس کے گھر والوں کے رونے کے سبب عذاب دیا جاتا ہے ، اسے ام المؤمنین عائشہ رضی اللہ عنہا سے ذکر کیا گیا تو انہوں نے کہا: انہیں ( ابن عمر کو ) غلط فہمی ہوئی ہے ( اصل واقعہ یوں ہے ) رسول اللہ صلی اللہ علیہ وسلم ایک قبر کے پاس سے گزرے تو کہا: اس قبر والے کو عذاب دیا جا رہا ہے، اور اس کے گھر والے اس پر رو رہے ہیں، پھر انہوں نے یہ آیت پڑھی: «ولا تزر وازرة وزر أخرى» کوئی بوجھ اٹھانے والا کسی دوسرے کا بوجھ نہیں اٹھائے گا ( فاطر: ۱۸ ) ۔
It was narrated that Ibn 'Umar said; The Messenger of Allah said: 'The deceased is punished due to his family's weeping over him; Mention of that was made to 'Aishah and she said: 'He is wrong; rather the Prophet passed by a grave and said: The occupant of this grave is being punished and his family are weeping for him. Then she recited: And no bearer of burdens shall bear another's burden.
It was narrated from Abu Hurairah that the Messenger of Allah said: None of you should wish for death. Either he is a doer of good, so perhaps he may do more good, or he is an evildoer but perhaps he will give up his evil ways.
Read CompleteIt was narrated from Abu Ubaid the freed slave of 'Abdur-Rahman bin Awf that he heard Abu Huraidah say: 'None of you should wish for death. Either he is a doer of good, so if he lives he will do more good or he is a doer of evil but perhaps he will give up his evil ways. '
Read CompleteIt was narrated form Anas that the Messenger of Allah said: None of you should wish for death because of some harm that befalls him, rather he should say: 'Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so alive so long as life is good for me, and cause me to die when death is good for me.) '
Read CompleteIt was narrated that Anas said: The Messenger of Allah said: 'None of you should wish for death because of some harm that befalls him. If he must wish for death, let him say: Allahumma ahini ma kanatil-hayatu khairantli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me)
Read CompleteIt was narrated that Anas said: The Messenger of Allah said: 'Do not pray for death or wish for it. Whoever insists on praying for it let him say: Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me.) '
Read Complete