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Types of Blood-Wit (Kitab Al-Diyat)
Sunan Abu Dawood Hadith # 4578
Hadith on Types of Blood-Wit (Kitab Al-Diyat) of Sahih Bukhari 4578 is about The Book Of Types of Blood-Wit (Kitab Al-Diyat) as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Types of Blood-Wit (Kitab Al-Diyat) has 102 as total Hadith on this topic.
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حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا يُوسُفُ بْنُ صُهَيْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ: أَنّ امْرَأَةً خَذَفَتِ امْرَأَةً فَأَسْقَطَتْ، فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَجَعَلَ فِي وَلَدِهَا خَمْسَ مِائَةِ شَاةٍ وَنَهَى يَوْمَئِذٍ عَنِ الْخَذْفِ ، قَالَ أَبُو دَاوُد: كَذَا الْحَدِيثُ خَمْسَ مِائَةِ شَاةٍ وَالصَّوَابُ مِائَةُ شَاةٍ، قَالَ أَبُو دَاوُد: هَكَذَا قَالَ عَبَّاسٌ، وَهُوَ وَهْمٌ.
بریدہ رضی اللہ عنہ سے روایت ہے کہ ایک عورت نے دوسری عورت کو پتھر مارا تو اس کا حمل گر گیا، یہ مقدمہ رسول اللہ صلی اللہ علیہ وسلم کے پاس لے جایا گیا تو آپ نے اس بچہ کی دیت پانچ سو بکریاں مقرر فرمائی، اور لوگوں کو پتھر مارنے سے اسی دن سے منع فرما دیا۔ ابوداؤد کہتے ہیں: روایت اسی طرح ہے پانچ سو بکریوں کی لیکن صحیح سو بکریاں ہے، اسی طرح عباس نے کہا ہے حالانکہ یہ وہم ہے۔
Narrated Buraydah ibn al-Hasib: A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah صلی اللہ علیہ وسلم. He gave judgment that five hundred sheep should be paid for her (unborn) child, and forbade throwing stones. Abu Dawud said: The version of this tradition goes in this way, i. e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: Abbas transmitted this tradition this way, but it is misunderstanding.
More Hadiths From : Types of Blood-Wit (Kitab Al-Diyat)
Hadith 4494
Narrated Abdullah Ibn Abbas: Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet صلی اللہ علیہ وسلم, a man of an-Nadir killed a man of Qurayzah. They said: Give him to us, we shall kill him. They replied: We have the Prophet صلی اللہ علیہ وسلم between you and us. So they came to him. Thereupon the following verse was revealed: If thou judge, judge in equity between them. In equity means life for a life. The following verse was then revealed: Do they seek of a judgment of (the days) ignorance? Abu Dawud said: Quraizah and al-Nadir were the descendants of Harun the Prophet صلی اللہ علیہ وسلم
Read CompleteHadith 4495
Narrated Abu Rimthah: I went to the Prophet صلی اللہ علیہ وسلم with my father. The Messenger of Allah صلی اللہ علیہ وسلم then asked my father: Is this your son? He replied: Yes, by the Lord of the Kabah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah صلی اللہ علیہ وسلم then smiled for my resemblance with my father, and for the fact that my father took an oath upon me. He then said: He will not bring evil on you, nor will you bring evil on him. The Messenger of Allah صلی اللہ علیہ وسلم recited the verse: No bearer of burdens can bear the burden of another.
Read CompleteHadith 4496
Narrated Abu Shurayh al-Khuzai: The Prophet صلی اللہ علیہ وسلم said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i. e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.
Read CompleteHadith 4497
Narrated Anas ibn Malik: I never saw the Messenger of Allah صلی اللہ علیہ وسلم that some dispute which involved retaliation was brought to him but he commanded regarding it for remission.
Read CompleteHadith 4498
Narrated Abu Hurairah: A man was killed in the lifetime of the Prophet صلی اللہ علیہ وسلم. The matter was brought to the Prophet صلی اللہ علیہ وسلم. He entrusted him to the legal guardian of the slain. The slayer said: Messenger of Allah, I swear by Allah, I did not intend to kill him. The Messenger of Allah صلی اللہ علیہ وسلم said to the legal guardian: Now if he is true and you kill him, you will enter Hell-fire. So he let him go. His hands were tied with a strap. He came out pulling his strap. Hence he was called Dhu an-Nis'ah (possessor of strap).
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