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Types of Blood-Wit (Kitab Al-Diyat)

Sunan Abu Dawood Hadith # 4538

Hadith on Types of Blood-Wit (Kitab Al-Diyat) of Sahih Bukhari 4538 is about The Book Of Types of Blood-Wit (Kitab Al-Diyat) as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Types of Blood-Wit (Kitab Al-Diyat) has 102 as total Hadith on this topic.

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حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، ‏‏‏‏‏‏حَدَّثَنَا الْوَلِيدُ، ‏‏‏‏‏‏عَنِ الْأَوْزَاعِيِّ، ‏‏‏‏‏‏أَنَّهُ سَمِعَ حِصْنًا، ‏‏‏‏‏‏أَنَّهُ سَمِعَ أَبَا سَلَمَةَ، ‏‏‏‏‏‏يُخْبِرُ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، ‏‏‏‏‏‏عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏أَنَّهُ قَالَ:‏‏‏‏ عَلَى الْمُقْتَتِلِينَ أَنْ يَنْحَجِزُوا الْأَوَّلَ فَالْأَوَّلَ وَإِنْ كَانَتِ امْرَأَةً ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ بَلَغَنِي أَنَّ عَفْوَ النِّسَاءِ فِي الْقَتْلِ جَائِزٌ إِذَا كَانَتْ إِحْدَى الْأَوْلِيَاءِ، ‏‏‏‏‏‏وَبَلَغَنِي عَنْ أَبِي عُبَيْدٍ، ‏‏‏‏‏‏فِي قَوْلِهِ:‏‏‏‏ يَنْحَجِزُوا يَكُفُّوا عَنِ الْقَوَدِ.

ام المؤمنین عائشہ رضی اللہ عنہا کہتی ہیں کہ   رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: لڑنے والوں پر لازم ہے کہ وہ قصاص لینے سے باز رہیں، پہلے جو سب سے قریبی ہے وہ معاف کرے، پھر اس کے بعد والے خواہ وہ عورت ہی ہو ۔ ابوداؤد کہتے ہیں: مجھے یہ بات معلوم ہوئی ہے کہ عورتوں کا قتل کے سلسلے میں قصاص معاف کر دینا جائز ہے جب وہ مقتول کے اولیاء میں سے ہوں، اور مجھے ابو عبید کے واسطے سے یہ بات پہنچی ہے کہ آپ کے قول «ينحجزوا» کے معنی قصاص سے باز رہنے کے ہیں۔

Narrated Aishah, Ummul Muminin: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him, even if (the one who forgives) were a woman. Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs (of the slain). I have been told on the authority of Abu Ubaid about the meaning of the word yanhajizu, that is, they should refrain from retaliation.

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Hadith 4494

Narrated Abdullah Ibn Abbas: Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet صلی ‌اللہ ‌علیہ ‌وسلم, a man of an-Nadir killed a man of Qurayzah. They said: Give him to us, we shall kill him. They replied: We have the Prophet صلی ‌اللہ ‌علیہ ‌وسلم between you and us. So they came to him. Thereupon the following verse was revealed: If thou judge, judge in equity between them. In equity means life for a life. The following verse was then revealed: Do they seek of a judgment of (the days) ignorance? Abu Dawud said: Quraizah and al-Nadir were the descendants of Harun the Prophet صلی ‌اللہ ‌علیہ ‌وسلم

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Hadith 4495

Narrated Abu Rimthah: I went to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم with my father. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then asked my father: Is this your son? He replied: Yes, by the Lord of the Kabah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then smiled for my resemblance with my father, and for the fact that my father took an oath upon me. He then said: He will not bring evil on you, nor will you bring evil on him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم recited the verse: No bearer of burdens can bear the burden of another.

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Hadith 4496

Narrated Abu Shurayh al-Khuzai: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i. e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.

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Hadith 4497

Narrated Anas ibn Malik: I never saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم that some dispute which involved retaliation was brought to him but he commanded regarding it for remission.

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Hadith 4498

Narrated Abu Hurairah: A man was killed in the lifetime of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. The matter was brought to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. He entrusted him to the legal guardian of the slain. The slayer said: Messenger of Allah, I swear by Allah, I did not intend to kill him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said to the legal guardian: Now if he is true and you kill him, you will enter Hell-fire. So he let him go. His hands were tied with a strap. He came out pulling his strap. Hence he was called Dhu an-Nis'ah (possessor of strap).

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