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Hadith on Signet-Rings (Kitab Al-Khatam) of Sahih Bukhari 4222 is about The Book Of Signet-Rings (Kitab Al-Khatam) as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Signet-Rings (Kitab Al-Khatam) has 26 as total Hadith on this topic.
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حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ: سَمِعْتُ الرُّكَيْنَ بْنَ الرَّبِيعِ يُحَدِّثُ، عَنِ الْقَاسِمِ بْنِ حَسَّانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، أَنَّ ابْنَ مَسْعُودٍ كَانَ يَقُولُ: كَانَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَكْرَهُ عَشْرَ خِلَالٍ الصُّفْرَةَ يَعْنِي الْخَلُوقَ، وَتَغْيِيرَ الشَّيْبِ وَجَرَّ الْإِزَارِ وَالتَّخَتُّمَ بِالذَّهَبِ وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحَلِّهَا وَالضَّرْبَ بِالْكِعَابِ وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ وَعَقْدَ التَّمَائِمِ وَعَزْلَ الْمَاءِ لِغَيْرِ أَوْ غَيْرَ مَحَلِّهِ أَوْ عَنْ مَحَلِّهِ وَفَسَادَ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ ، قَالَ أَبُو دَاوُد: انْفَرَدَ بِإِسْنَادِ هَذَا الْحَدِيثِ أَهْلُ الْبَصْرَةِ وَاللَّهُ أَعْلَمُ.
عبداللہ بن مسعود رضی اللہ عنہ کہتے تھے کہ اللہ کے نبی کریم صلی اللہ علیہ وسلم دس خصلتیں ناپسند فرماتے تھے، زردی یعنی خلوق کو، سفید بالوں کے تبدیل کرنے کو ۱؎، تہ بند ٹخنوں سے نیچے لٹکانے کو، سونے کی انگوٹھی پہننے کو، بے موقع و محل اجنبیوں کے سامنے عورتوں کے زیب و زینت کے ساتھ اور بن ٹھن کر نکلنے کو، شطرنج کھیلنے کو، معوذات کے علاوہ سے جھاڑ پھونک کرنے کو، تعویذ اور گنڈے لٹکانے کو اور ناجائز جگہ منی ڈالنے کو، اور بچے کے فساد کو یعنی اسے کمزور کرنے کو اس طرح پر کہ ایام رضاعت میں اس کی ماں سے صحبت کرے البتہ اسے حرام نہیں ٹھہراتے تھے۔ ابوداؤد کہتے ہیں: اہل بصرہ اس حدیث کی سند میں منفرد ہیں، واللہ اعلم
Narrated Abdullah ibn Masud: The Prophet of Allah صلی اللہ علیہ وسلم disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Muawwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited. Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition.
Narrated Anas bin Malik: The Messenger of Allah صلی اللہ علیہ وسلم wanted to write to some persian rulers. He was told that they would not read a letter without a seal in the form of a silver ring on which he engraved Muhammad the Messenger of Allah.
Read CompleteThe tradition mentioned above has also been transmitted by Anas through a different chain of narrators. This version as transmitted by 'Isa bin Yunus adds: It remained in his hand until he died, in the hand of Abu Bakr until he died, in the hand of Umar until he died, and in the hand of Uthman. When he was near a well, it fell down in it. He ordered to take it out, but it could not be found.
Read CompleteNarrated Anas: The signet-ring of the Prophet صلی اللہ علیہ وسلم was of silver with an Abyssinian stone.
Read CompleteNarrated Anas: The signet-ring of the Prophet صلی اللہ علیہ وسلم was all of silver as was also its stone.
Read CompleteNarrated Ibn Umar: The Messenger of Allah صلی اللہ علیہ وسلم took a signet-ring of gold, and put the stone next the palm of his hand. He engraved on it Muhammad, the Messenger of Allah . The people then took signet-rings of gold. When he saw that they had taken them (like his ring) he threw it away and said: I shall never wear it. He then fashioned a silver ring and engraved on it Muhammad, the Messenger of Allah . Then Abu Bakr wore it after him, then Umar wore it after Abu Bakr, and the Uthman wore it after Umar till it fell down in a well called Aris. Abu Dawud said: The people did not disagree on Uthman till the signet-rin fell down from his hand.
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