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Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah)
Sunan Abu Dawood Hadith # 3033
Hadith on Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) of Sahih Bukhari 3033 is about The Book Of Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) has 161 as total Hadith on this topic.
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حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا عُمَرُ يَعْنِي ابْنَ عَبْدِ الْوَاحِدِ، قَالَ: قَالَ سَعِيدٌ يَعْنِي ابْنَ عَبْدِ الْعَزِيزِ: جَزِيرَةُ الْعَرَبِ مَا بَيْنَ الْوَادِي إِلَى أَقْصَى الْيَمَنِ إِلَى تُخُومِ الْعِرَاقِ إِلَى الْبَحْرِ. قَالَ أَبُو دَاوُد قُرِئَ عَلَى الْحَارِثِ بْنِ مِسْكِينٍ، وَأَنَا شَاهِدٌ، أَخْبَرَكَ أَشْهَبُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ: قَالَ مَالِكٌ: عُمَرُ أَجْلَى أَهْلَ نَجْرَانَ وَلَمْ يُجْلَوْا مِنْ تَيْمَاءَ لِأَنَّهَا لَيْسَتْ مِنْ بِلَادِ الْعَرَبِ، فَأَمَّا الْوَادِي فَإِنِّي أَرَى أَنَّمَا لَمْ يُجْلَ مَنْ فِيهَا مِنَ الْيَهُودِ أَنَّهُمْ لَمْ يَرَوْهَا مِنْ أَرْضِ الْعَرَبِ.
سعید یعنی ابن عبدالعزیز سے روایت ہے کہ جزیرہ عرب وادی قریٰ سے لے کر انتہائے یمن تک عراق کی سمندری حدود تک ہے۔ ابوداؤد کہتے ہیں: حارث بن مسکین کے سامنے یہ پڑھا گیا اور میں وہاں موجود تھا کہ اشہب بن عبدالعزیز نے آپ کو خبر دی ہے کہ مالک کہتے ہیں کہ عمر رضی اللہ عنہ نے اہل نجران ۱؎ کو جلا وطن کیا، اور تیماء سے جلا وطن نہیں کیا، اس لیے کہ تیماء ۲؎ بلاد عرب میں شامل نہیں ہے، رہ گئے وادی قریٰ کے یہودی تو میرے خیال میں وہ اس وجہ سے جلا وطن نہیں کئے گئے کہ ان لوگوں نے وادی قری کو عرب کی سر زمین میں سے نہیں سمجھا۔
Saeed bin Abd Al Aziz said “Arabia lies between Al Wadi to the extremes of the Yemen extending to the frontiers of Al Iraq and the sea. ” Abu Dawud said “This tradition was read out to Al Harith bin Miskin while I was a witness”. Ashhab bin Abd Al Aziz reported it to you on the authority of Malik who said Umar expelled the people of Najran, but he did not expel (them) from Taima. For it did not fall within the territory of Arabia. As for Al Wadi, I think the Jews were not expelled from there. They did not think it a part of the land of Arabia.
More Hadiths From : Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah)
Hadith 2928
Narrated Abdullah bin Umar: The Messenger of Allah صلی اللہ علیہ وسلم as saying: Each of you is a shepherd and each of you is responsible for his flock. The amir (ruler) who is over the people is a shepherd and is responsible for hs flock ; a man is a shepherd in charge of the inhabitants of his household and he is responsible for his flock ; a woman is a shepherdess in charge of her husband's house and children and she is responsible for them; and a man's slave is a shepherd in charge of his master's property and he is responsible for it. So each of you is a shepherd and each of you is responsible for his flock.
Read CompleteHadith 2929
Narrated Abdur-Rahman bin Samurah: The Messenger of Allah صلی اللہ علیہ وسلم said to me: Abdul al-Rahman bin Samurah, do not ask for the position of commander, for if you are given it after asking you will be left to discharge it yourself, but if you are given it without asking you will be helped to discharge it.
Read CompleteHadith 2930
Narrated Abu Musa: I went along with two men to see the Prophet صلی اللہ علیہ وسلم. One of them recited tashahhud and said: We have come to you so that you may employ us for your work. The other also said the same thing. He (the Prophet) replied: The most faithless of you in our eyes is the one who asked for it (responsible post). Abu Musa then apologized to the Prophet صلی اللہ علیہ وسلم and said: I did not know why they came to you. He did not employ them for anything until he died.
Read CompleteHadith 2931
Narrated Anas: The Prophet صلی اللہ علیہ وسلم appointed Ubn Umm Makthum as a governor of Madina (in his absence) twice.
Read CompleteHadith 2932
Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی اللہ علیہ وسلم said: When Allah has a good purpose for a ruler, He appoints for him a sincere minister who reminds him if he forgets and helps him if he remembers; but when Allah has a different purpose from that for him. He appoints for him an evil minister who does not remind him if he forgets and does not help him if he remembers.
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