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Zakat (Kitab Al-Zakat)
Sunan Abu Dawood Hadith # 1593
Hadith on Zakat (Kitab Al-Zakat) of Sahih Bukhari 1593 is about The Book Of Zakat (Kitab Al-Zakat) as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Zakat (Kitab Al-Zakat) has 145 as total Hadith on this topic.
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حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: سَمِعْتُ أَبِي، يَقُولُ: عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، فِي قَوْلِهِ: لَا جَلَبَ وَلَا جَنَبَ، قَالَ: أَنْ تُصَدَّقَ الْمَاشِيَةُ فِي مَوَاضِعِهَا وَلَا تُجْلَبَ إِلَى الْمُصَدِّقِ وَالْجَنَبُ عَنْ غَيْرِ هَذِهِ الْفَرِيضَةِ أَيْضًا لَا يُجْنَبُ أَصْحَابُهَا، يَقُولُ: وَلَا يَكُونُ الرَّجُلُ بِأَقْصَى مَوَاضِعِ أَصْحَابِ الصَّدَقَةِ فَتُجْنَبُ إِلَيْهِ، وَلَكِنْ تُؤْخَذُ فِي مَوْضِعِهِ.
محمد بن اسحاق سے آپ صلی اللہ علیہ وسلم کے فرمان: «لا جلب ولا جنب» کی تفسیر میں مروی ہے کہ «لا جلب» کا مطلب یہ ہے کہ جانوروں کی زکاۃ ان کی جگہوں میں جا کر لی جائے وہ مصدق تک کھینچ کر نہ لائے جائیں، اور «جنب» فریضہ زکاۃ کے علاوہ میں بھی استعمال کیا جاتا ہے: وہ کہتے ہیں: «جنب» یہ ہے کہ محصل زکاۃ دینے والوں کی جگہوں سے دور نہ رہے کہ جانور اس کے پاس لائے جائیں بلکہ اسی جگہ میں زکاۃ لی جائے گی ۱؎۔
Explaining the meaning of Jalab and janab Muhammad bin Ishaq said The meaning of jalab said is that the zakat of animals should be collected at their places (dwellings), and they (animals) should not be pulled to the collector of zakat. The meaning of janab is that the animals are removed at a distance (from the collector). The owners of the animals should do so. The collector of zakat should not stay at a distance from the places of the people who bring their animals to him. The zakat should be collected in its place.
More Hadiths From : Zakat (Kitab Al-Zakat)
Hadith 1556
Abu Hurairah said When the Messenger of Allah صلی اللہ علیہ وسلم died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar bin Al Khattab said to Abu Bakr How can you fight with the people until they say “There is no God but Allah” so whoever says “There is no God but Allah”, he has protected his property and his person from me except for what is due from him, and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat, for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel (or a female kid, according to another version)which they used to pay the Messenger of Allah, I will fight with them over the refusal of it. Umar bin Al Khattab said I swear by Allah, I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right. Abu Dawud said This tradition has been transmitted by Rabah bin Zaid from Mamar and Al Zaubaidi from Al Zuhri has “If they were to refuse me a female kid. ” The version transmitted by ‘Anbasah from Yunus on the authority of Al Zuhri has “a female kid”.
Read CompleteHadith 1557
This tradition has also been transmitted by Al Zuhri through a different chain of narrators. This version has “Abu Bakr said its due is the payment of zakat. ” He used the word “a rope of a Camel”
Read CompleteHadith 1558
Abu Saeed Al Khudri reported: That the Messenger of Allah صلی اللہ علیہ وسلم as saying No sadaqah (zakat) is payable on less than five camels, on less than five ounces of silver and on less than five camel loads (wasq).
Read CompleteHadith 1559
Narrated Abu Saeed al-Khudri: The Prophet صلی اللہ علیہ وسلم said: There is no zakat payable (on grain or dates) on less than five camel-loads. The wasq (one camel-load) measures sixty sa' in weight.
Read CompleteHadith 1560
Ibrahim said The wasq contained sixty sa’s stamped with the stamp of Al Hajjaj.
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