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Hadith on Prayer (Kitab Al-Salat): Detailed Injunctions about Witr of Sahih Bukhari 1429 is about The Book Of Prayer (Kitab Al-Salat): Detailed Injunctions about Witr as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Prayer (Kitab Al-Salat): Detailed Injunctions about Witr has 140 as total Hadith on this topic.
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حَدَّثَنَا شُجَاعُ بْنُ مَخْلَدٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنْ الْحَسَنِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ جَمَعَ النَّاسَ عَلَى أُبَيِّ بْنِ كَعْبٍ فَكَانَ يُصَلِّي لَهُمْ عِشْرِينَ لَيْلَةً وَلَا يَقْنُتُ بِهِمْ إِلَّا فِي النِّصْفِ الْبَاقِي، فَإِذَا كَانَتِ الْعَشْرُ الْأَوَاخِرُ تَخَلَّفَ فَصَلَّى فِي بَيْتِهِ، فَكَانُوا يَقُولُونَ: أَبَقَ أُبَيٌّ. قَالَ أَبُو دَاوُد: وَهَذَا يَدُلُّ عَلَى أَنَّ الَّذِي ذُكِرَ فِي الْقُنُوتِ لَيْسَ بِشَيْءٍ، وَهَذَانِ الْحَدِيثَانِ يَدُلَّانِ عَلَى ضَعْفِ حَدِيثِ أُبَيٍّ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَنَتَ فِي الْوِتْرِ .
حسن بصری سے روایت ہے کہ عمر بن خطاب رضی اللہ عنہ نے لوگوں کو ابی بن کعب رضی اللہ عنہ کی امامت پر جمع کر دیا، وہ لوگوں کو بیس راتوں تک نماز ( تراویح ) پڑھایا کرتے تھے اور انہیں قنوت نصف اخیر ہی میں پڑھاتے تھے اور جب آخری عشرہ ہوتا تو مسجد نہیں آتے اپنے گھر ہی میں نماز پڑھا کرتے، لوگ کہتے کہ ابی بھاگ گئے۔ ابوداؤد کہتے ہیں: یہ دلیل ہے اس بات کی کہ قنوت کے بارے میں جو کچھ ذکر کیا گیا وہ غیر معتبر ہے اور یہ دونوں حدیثیں ابی بن کعب رضی اللہ عنہ کی اس حدیث کے ضعف پر دلالت کرتی ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے وتر میں قنوت پڑھی ۱؎۔
Narrated Ubayy ibn Kab: Al-Hasan reported: Umar ibn al-Khattab gathered the people (in tarawih prayer) behind Ubayy ibn Kab (who led them). He used to lead them for twenty days (during Ramadan, and would not recite the supplication except in the second half of it (i. e. Ramadan). When the last ten days remained, he kept away from them, and prayed in his house. They used to say: Ubayy ran away. Abu Dawud said: This tradition shows that whatever has been reported about the recitation of the supplication is not tenable. Moreover, these two traditions from Ubayy bin Kab indicate that another tradition which tells that the Prophet صلی اللہ علیہ وسلم recited the supplication in the witr is weak.
Narrated Ali ibn Abu Talib: The Prophet صلی اللہ علیہ وسلم said: Allah is single (witr) and loves what is single, so observe the witr, you who follow the Quran.
Read CompleteThe above mentioned tradition has also been narrated by Abdullah (bin Masud) through a different chain of narrators to the same effect. This version adds: A bedouin said: What are you saying ? He replied: This is neither for you, nor for your companions.
Read CompleteNarrated Kharijah ibn Hudhafah al-Adawi: The Messenger of Allah صلی اللہ علیہ وسلم came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i. e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak.
Read CompleteNarrated Buraydah ibn al-Hasib: I heard the Messenger of Allah صلی اللہ علیہ وسلم say: The witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us.
Read CompleteNarrated Ubadah ibn as-Samit: Ibn Muhayriz said: A man from Banu Kinanah, named al-Makhdaji, heard a person called Abu Muhammad in Syria, saying: The witr is a duty (wajib). Al-Makhdaji said: So I went to Ubadah ibn as-Samit and informed him. Ubadah said: Abu Muhammad told a lie. I heard the Messenger of Allah صلی اللہ علیہ وسلم say: There are five prayers which Allah has prescribed on His servants. If anyone offers them, not losing any of them, and not treating them lightly, Allah guarantees that He will admit him to Paradise. If anyone does not offer them, Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise.
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