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Hadith on Characteristics of the Hypocrites and Rulings Convering Them of Sahih Bukhari 7047 is about The Book Of Characteristics of the Hypocrites and Rulings Convering Them as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Characteristics of the Hypocrites and Rulings Convering Them has 106 as total Hadith on this topic.
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حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ كِلَاهُمَا عَنْ جَرِيرٍ عَنْ مَنْصُورٍ بِهَذَا الْإِسْنَادِ قَالَ جَاءَ حَبْرٌ مِنْ الْيَهُودِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ حَدِيثِ فُضَيْلٍ وَلَمْ يَذْكُرْ ثُمَّ يَهُزُّهُنَّ وَقَالَ فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ تَعَجُّبًا لِمَا قَالَ تَصْدِيقًا لَهُ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَتَلَا الْآيَةَ
جریر نے منصور سے اسی سند کے ساتھ روایت کی ، کہا : یہود میں سے ایک عالم رسول اللہ صلی اللہ علیہ وسلم کے پاس آیا ، فضیل کی حدیث کے مانند ، اور اس میں یہ بیان نہیں کیا : "" وہ ( اللہ ) ان ( انگلیوں ) کو ہلائے گا ۔ "" اور ( حضرت عبداللہ بن مسعود رضی اللہ تعالیٰ عنہ نے ) کہا : میں نے رسول اللہ صلی اللہ علیہ وسلم کو د یکھا ، آپ اس بات پر تعجب سے اس کی تصدیق کرتے ہوئے ( اس طرح ) ہنسے کہ آپ سے پچھلے دندان مبارک ظاہر ہوگئے ، پھر رسول اللہ صلی اللہ علیہ وسلم نے فرمایا : "" انھوں نے ( اس طرح ) اللہ کی قدر نہیں کی ( جس طرح ) اس کی قدر کرنے کا حق ہے ۔ "" ( اور ( پوری ) آیت تلاوت فرمائی ۔
This hadlth has been narrated on the authority of Mansur with the same chain of truemittm (and the words are): A Jew scholar came to Allah's Messenger ( صلی اللہ علیہ وسلم ). The rest of the hadith is the same, but there is no mention of then He would stir them. But there is this addition: I saw Allah's Messengcr ( صلی اللہ علیہ وسلم ) smiling so much that his front teeth appeared and testifying him (th Jew scholar) ; then Allah's Messenger ( صلی اللہ علیہ وسلم ) recited the verse: And they honour not Allah with the honour due to Him (xxxix. 67).
A'Isha reported: When I came under discussion what the people had to say about me, Allah's Messenger ( صلی اللہ علیہ وسلم ) stood up for delivering an address and he recited tashahhud (I bear witness to the fact that iheie is no god but Allah) and praised Allah, lauded Him what He rightly deserves and then said: Coming to the point. Give me an advice about them who have brought false charge about my family. By Allah, I know no evil in the members of my family and the person in connection with whom the false charge is being levelled, I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey, he remained with me even in that. The rest of the hadith is the same but with this change that Allah's Messenger ( صلی اللہ علیہ وسلم ) came to my house and asked my maidservant and she said: By Allah, I know no fault in her but this that she sleeps, and goat comes and eats the kneaded flour. Some of the Companions (of the Holy Prophet) scolded her and said: State the fact before Allah's Messenger ( صلی اللہ علیہ وسلم ) and they even made a pointed reference (to this incident). She said: gallowed be Allah. By Allah, I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah, I have never unveiled any woman. 'A'isha said: He fell as a martyr in the cause of Allah, and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite 'Abdullah b. Ubayy is concerned, he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna, daughter of Jahsh with him.
Read CompleteAnas reported that a person was charged with fornication with the slavegirl of Allah's Messenger ( صلی اللہ علیہ وسلم ). Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said to 'Ali: Go and strike his neck. 'Ali came to him and he found him in a well making his body cool. 'Ali said to him: Come out, and as he took hold of his hand and brought him out, he found that his sexual organ had been cut. Hadrat 'Ali refrained from striking his neck. He came to Allah's Apostle ( صلی اللہ علیہ وسلم ) and said: Allah's Messenger, he has not even the sexual organ with him.
Read CompleteZaid b. Arqam reported: We set out on a journey along with Allah's Messenger ( صلی اللہ علیہ وسلم ) in which we faced many hardships. 'Abdullah b. Ubayy said to his friends: Do not give what you have in your possession to those who are with Allah's Messenger ( صلی اللہ علیہ وسلم ) until they desert him. Zubair said: That is the reciting of that person who recited as min haulahu (from around him) and the other reciting is man haulahia (who are around him). And in this case when we would return to Medina the honourable would drive out the meaner therefrom (lxiv. 8). I came to Allah's Apostle ( صلی اللہ علیہ وسلم ) and informed him about that and he sent someone to 'Abdullah b. Ubayy and he asked him whether he had said that or not. He took an oath to the fact that he had not done that and told that it was Zaid who had stated a lie to Allah's Messenger ( صلی اللہ علیہ وسلم ). Zaid said: I was much perturbed because of this until this verse was revealed attesting my truth: When the hypocrites come (lxiii. 1). Allah's Apostle ( صلی اللہ علیہ وسلم ) then called them in order to seek forgiveness for them, but they turned away their heads as if they were hooks of wood fixed in the wall (lxiii. 4), and they were in fact apparently good-looking persons.
Read CompleteJabir reported Allah's Apostle ( صلی اللہ علیہ وسلم ) came to the grave of 'Abdullah b. Ubayy, brought him out from that, placed him on his knee and put his saliva in his mouth and shrouded him in his own shirt and Allah knows best.
Read CompleteJabir b. 'Abdullah reported that Allah's Messenger ( صلی اللہ علیہ وسلم ) came to the grave of 'Abdullah b. Ubayy as he was placed in that. The rest of the hadith is the same.
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