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Hadith on The Book Of Jihad And Expeditions of Sahih Bukhari 4650 is about The Book Of The Book Of Jihad And Expeditions as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book Of Jihad And Expeditions has 181 as total Hadith on this topic.
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، وَاللَّفْظُ لِابْنِ الْمُثَنَّى، قَالَا: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ: سَمِعْتُ أَبَا إِسْحَاقَ، يُحَدِّثُ عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللهِ، قَالَ: بَيْنَمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَاجِدٌ وَحَوْلَهُ نَاسٌ مِنْ قُرَيْشٍ، إِذْ جَاءَ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ بِسَلَا جَزُورٍ، فَقَذَفَهُ عَلَى ظَهْرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ يَرْفَعْ رَأْسَهُ، فَجَاءَتْ فَاطِمَةُ فَأَخَذَتْهُ عَنْ ظَهْرِهِ، وَدَعَتْ عَلَى مَنْ صَنَعَ ذَلِكَ، فَقَالَ: اللهُمَّ، عَلَيْكَ الْمَلَأَ مِنْ قُرَيْشٍ: أَبَا جَهْلِ بْنَ هِشَامٍ، وَعُتْبَةَ بْنَ رَبِيعَةَ، وَعُقْبَةَ بْنَ أَبِي مُعَيْطٍ، وَشَيْبَةَ بْنَ رَبِيعَةَ، وَأُمَيَّةَ بْنَ خَلَفٍ - أَوْ أُبَيَّ بْنَ خَلَفٍ شُعْبَةُ الشَّاكُّ - ، قَالَ: فَلَقَدْ رَأَيْتُهُمْ قُتِلُوا يَوْمَ بَدْرٍ، فَأُلْقُوا فِي بِئْرٍ، غَيْرَ أَنَّ أُمَيَّةَ - أَوْ أُبَيًّا - تَقَطَّعَتْ أَوْصَالُهُ فَلَمْ يُلْقَ فِي الْبِئْرِ
شعبہ نے کہا : میں نے ابو اسحاق سے سنا ، وہ عمرو بن میمون سے حدیث بیان کر رہے تھے ، انہوں نے حضرت عبداللہ بن مسعود رضی اللہ عنہ سے روایت کی کہ ( ایک بار ) جب رسول اللہ صلی اللہ علیہ وسلم سجدے میں تھے اور آپ کے گرد قریش کے لوگ بیٹھے ہوئے تھے کہ عقبہ بن ابی معیط ایک ذبح کی ہوئی اونٹنی کی بچے والی جھلی لے کر آیا اور اس کو رسول اللہ صلی اللہ علیہ وسلم کی پشت پر پھینک دیا ، آپ صلی اللہ علیہ وسلم نے ( سجدے سے ) سر نہ اٹھایا ، پھر سیدہ فاطمہ رضی اللہ عنہا آئیں اور اس جھلی کو آپ کی پشت سے اٹھایا اور جن لوگوں نے یہ حرکت کی تھی ان کو بددعا دی ، رسول اللہ صلی اللہ علیہ وسلم نے ( ان کے بارے میں ) فرمایا : " اے اللہ! قریش کے اس گروہ پر گرفت فرما ، ابوجہل بن ہشام ، عتبہ بن ربیعہ ، شیبہ بن ربیعہ ، عقبہ بن ابی معیط اور امیہ بن خلف یا اُبی بن خلف ۔ ۔ شعبہ کو شک ہے ۔ ۔ پر گرفت فرما! " ( حضرت ابن مسعود رضی اللہ عنہ نے ) کہا : میں نے ان کو دیکھا ، وہ جنگ بدر کے دن قتل کیے گئے اور ان کو کنویں میں ڈال دیا گیا ، البتہ امیہ بن خلف یا اُبی بن خلف کے جوڑ جوڑ کٹ چکے تھے ، اسے ( گھسیٹ کر ) کنویں میں نہیں ڈالا جا سکا
It has been narrated by Abdullah (b. Mas'ud) who said: When the Messenger of Allah ( صلی اللہ علیہ وسلم ) was lying postrate in prayer and around him were some people from the Quraish, 'Uqba b. Abu Mu'ait brought the foetus of a she-camel and threw it on the back of the Messenger of Allah ( صلی اللہ علیہ وسلم ). He did not raise his head until Fatima arrived, removed it from his back and cured him who had done that (ugly act). He said: O Allah, it is for Thee to deal with the chiefs of the Quraish. Abu Jahl b. Hisham, 'Utba b. Rabi'a. Uqba b. Abu Mu'ait, Shaiba b. Rabi'a, Umayya b. Khalaf or Ubayy b. Khalaf (Shu'ba, one of the narrator of this tradition is in doubt about the exact person). I saw that all were slain in the Battle of Badr and their dead bodies were thrown into a well, except that of Umayya or Ubayy which was cut into pieces and was thrown into the well.
This hadith has been narrated on the authority of Ibn 'Aun and the name of Juwairiya bint al-Harith was mentioned beyond any doubt.
Read CompleteIt has been reported from Sulaiman b. Buraida through his father that when the Messenger of Allah ( صلی اللہ علیہ وسلم ) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.
Read CompleteSulaiman b. Buraida repotted on the authority of his father that when Allah's Messenger ( صلی اللہ علیہ وسلم ) sent an Amir with a detachment he called him and advised him. The rest of the hadith is the same.
Read Complete