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Introduction
Sahih Muslim Hadith # 42
Hadith on Introduction of Sahih Bukhari 42 is about The Book Of Introduction as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Introduction has 93 as total Hadith on this topic.
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حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ قُهْزَاذَ، قَالَ: سَمِعْتُ عَبْدَ اللهِ بْنَ عُثْمَانَ بْنِ جَبَلَةَ، يَقُولُ: قُلْتُ لِعَبْدِ اللهِ بْنِ الْمُبَارَكِ: مَنْ هَذَا الرَّجُلُ الَّذِي رَوَيْتَ عَنْهُ حَدِيثَ عَبْدِ اللهِ بْنِ عَمْرٍو يَوْمُ الْفِطْرِ يَوْمُ الْجَوَائِزِ؟ قَالَ: «سُلَيْمَانُ بْنُ الْحَجَّاجِ انْظُرْ مَا وَضَعْتَ فِي يَدِكَ مِنْهُ‘قَالَ ابْنُ قُهْزَاذَ: وَسَمِعْتُ وَهْبَ بْنَ زَمْعَةَ، يَذْكُرُ عَنْ سُفْيَانَ بْنِ عَبْدِ الْمَلِكِ، قَالَ: قَالَ عَبْدُ اللهِ يَعْنِي ابْنَ الْمُبَارَكِ: «رَأَيْتُ رَوْحَ بْنَ غُطَيْفٍ صَاحِبَ الدَّمِ قَدْرِ الدِّرْهَمِ، وَجَلَسْتُ إِلَيْهِ مَجْلِسًا، فَجَعَلْتُ أَسْتَحْيِي مِنْ أَصْحَابِي أَنْ يَرَوْنِي جَالِسًا مَعَهُ كُرْهَ حَدِيثِهِ
مجھے محمد بن عبد اللہ قہزاذ نے حدیث سنائی ، کہا : میں نے عبد اللہ بن عثمان بن جبلہ سے سنا ، کہہ رہے تھے : میں نے عبد اللہ بن مبارک سے کہا : یہ کون ہے جس سے آپ نے عبد اللہ بن عمرو کی حدیث : ’’ عید الفطر کا دن انعامات کا دن ہے ۔ ‘ ‘ روایت کی؟ کہا : سلیمان بن حجاج ، ان میں سے جو ( احادیث ) تم نے اپنے پاس ( لکھ ) رکھی ہیں ( یا میں نے تمہیں اس کی جو حدیثیں دی ہیں ) ان میں ( اچھی طرح ) نظر کرنا ( غور کر لینا ۔ ) ابن قہزاذ نے کہا : میں نے وہب بن زمعہ سے سنا ، وہ سفیان بن عبد الملک سے روایت کر رہے تھے ، کہا : عبد اللہ ، یعنی ابن مبارک نے کہا : میں نے ایک درہم کے برابر خون والی حدیث کے راوی روح بن غطیف کو دیکھا ہے ۔ میں اس کے ساتھ ایک مجلس میں بیٹھا تو میں اپنے ساتھیوں سے شرم محسوس کر رہا تھا کہ وہ مجھے اس سے حدیث بیان کرنے کے ناپسندیدہ ہونے کے باوجود اس کے ساتھ بیٹھا دیکھیں اس کی حدیث ناپسندیدگی کی وجہ سے اور اس کی روایت میں نہ مقبولی کی وجہ سے-
Muhammad bin Abd Allah bin Quhzādh narrated to me, he said I heard Abd Allah bin Uthmān bin Jabalah saying, I said to Abd Allah bin al-Mubārak: ‘Who is this man from whom you transmit the Ḥadīth of Abd Allah bin Amr, ‘The day of Fitr is the day of prizes…’?’ [Abd Allah] said: ‘Sulaymān bin al-Hajjāj. Look at what I placed in your hands [of praise] about him’. Ibn Quhzādh said I heard Wahb bin Zam’ah mentioning about Sufyān bin Abd il-Mālik, he said, Abd Allah –meaning Ibn al-Mubārak- said: ‘I saw Rawh bin Ghutayf, the companion of blood the amount of a Dirham , and I took a seat in one of his audiences. Then I began to become ashamed for my companions to see me sitting with him while his Ḥadīth are disapproved of.’
More Hadiths From : Introduction
Hadith 1
Know - may Allah, exalted is He, grant you success – that what is obligatory upon everyone who is aware of the distinction between the Sahīh transmissions and their weak, the trustworthy narrators from those who stand accused, is to not transmit from them except what is known for the soundness of its emergence and the protection of its narrators; and that they fear what may be from those accused (of deficiency in narrating) and the stubborn people of innovation. The proof that what we have said is required above what opposes it is in the verse: {Oh you who believe! If a sinful person comes to you with news, then verify it lest you afflict people through ignorance then you become sorry about what you did}[al-Hujurāt: 6]; and the verse: {… from whom you are pleased with from the witnesses}[al-Baqarah: 282] and the verse: {And let two who possess integrity among you bare witness}[at-Talāq: 2]. Thus it demonstrates what we mentioned from these two verses that the report of the sinful is dropped and not accepted, and that the testimony [Shahādah] of one who does not possess integrity is rejected, and the report [Khabar] as well- even though its significance is separated from the meaning of testimony in some respects, they are in agreement regarding the overall conditions they share since the report of the sinful is not acceptable according to Ahl ul-Ilm just as his testimony is rejected according to all of them . The Sunnah demonstrates the prohibition of transmitting abominable transmissions just as in the example from the Qur’ān regarding the prohibition of the report of the sinful. There is a famous narration on authority of the Messenger of Allah, peace and blessings of Allah upon him, that: ‘Whoever relates on my authority a narration while aware that it is a lie, then he is one of the liars’ . Abū Bakr ibn Abī Shaybah narrated it to us that Wakī narrated to us, on authority of Shu’bah, on authority of al-Hakam, on authority of Abd ir-Rahman ibn Abī Laylā, on authority of Samurah bin Jundab. And also Abū Bakr ibn Abī Shaybah narrated to us, that Wakī narrated to us, on authority of Shu’bah and Sufyān, on authority of Habīb, on authority of Maymūn ibn Abī Shabīb, on authority of al-Mughīrat ibn Shu’bah, they both said that the Messenger of Allah, peace and blessings of Allah upon him, said the same thing.
Read CompleteHadith 2
Abū Bakr ibn Abī Shaybah narrated to us that Ghundar narrated to us, on authority of Shu’bah; and Muhammad bin ul-Muthannā and Ibn Bashār both narrated to us, they said: Muhammad bin Ja’far narrated to us, Shu’bah narrated to us, on authority of Mansūr, on authority of Rab’iy ibn Hirāsh, that he heard Alī, may Allah be pleased with him, giving a Khutbah and he said that the Messenger of Allah, peace and blessings of Allah upon him, said: ‘Do not lie upon me; indeed whoever lies upon me will enter the Fire’.
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Zuhayr bin Harb narrated to me, Ismā’īl, rather, Ibn Ulayyah narrated to us, on authority of Abd il-Azīz ibn Suhayb, on authority of Anas bin Mālik, that he said: ‘Indeed what prevents me from relating to you a great number of Ḥadīth is that the Messenger of Allah, peace and blessings of Allah upon him, said: ‘Whoever intends to lie upon me, then let him take his seat in the Fire.’
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Muhammad bin Ubayd il-Ghubarī narrated to us, Abū Awānah narrated to us, on authority of Abī Hasīn, on authority of Abī Sālih, on authority of Abū Hurayrah, he said, the Messenger of Allah, peace and blessings of Allah upon him, said: ‘Whoever lies upon me intentionally, then let him take his seat in the Fire’.
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Muhammad bin Abd Allah ibn Numayr narrated to us, my father narrated to us, Sa’īd bin Ubayd narrated to us, Alī bin Rabī’ah narrated to us, he said: ‘I arrived at the Masjid and al-Mughīrah, the Amīr of al-Kūfah said: ‘I heard the Messenger of Allah, peace and blessings of Allah upon him, saying, ‘Indeed a lie upon me is not like a lie upon anyone else, for whoever lies upon me intentionally, then he shall take his seat in the Fire’.’ ’
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