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Introduction
Sahih Muslim Hadith # 32
Hadith on Introduction of Sahih Bukhari 32 is about The Book Of Introduction as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Introduction has 93 as total Hadith on this topic.
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وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ قُهْزَاذَ مِنْ أَهْلِ مَرْوَ، قَالَ: سَمِعْتُ عَبْدَانَ بْنَ عُثْمَانَ يَقُولُ: سَمِعْتُ عَبْدَ اللهِ بْنَ الْمُبَارَكِ، يَقُولُ: «الْإِسْنَادُ مِنَ الدِّينِ، وَلَوْلَا الْإِسْنَادُ لَقَالَ مَنْ شَاءَ مَا شَاءَ‘وقَالَ مُحَمَّدُ بْنُ عَبْدِ اللهِ: حَدَّثَنِي الْعَبَّاسُ بْنُ أَبِي رِزْمَةَ، قَالَ: سَمِعْتُ عَبْدَ اللهِ، يَقُولُ: «بَيْنَنَا وَبَيْنَ [ص:16] الْقَوْمِ الْقَوَائِمُ» يَعْنِي الْإِسْنَادَ‘وقَالَ مُحَمَّدٌ: سَمِعْتُ أَبَا إِسْحَاقَ إِبْرَاهِيمَ بْنَ عِيسَى الطَّالْقَانِيَّ قَالَ: قُلْتُ لِعَبْدِ اللهِ بْنِ الْمُبَارَكِ، يَا أَبَا عَبْدِ الرَّحْمَنِ: الْحَدِيثُ الَّذِي جَاءَ «إِنَّ مِنَ الْبِرِّ بَعْدَ الْبِرِّ أَنْ تُصَلِّيَ لِأَبَوَيْكَ مَعَ صَلَاتِكَ، وَتَصُومَ لَهُمَا مَعَ صَوْمِكَ». قَالَ: فَقَالَ عَبْدُ اللهِ: يَا أَبَا إِسْحَاقَ، عَمَّنْ هَذَا؟ قَالَ: قُلْتُ لَهُ: هَذَا مِنْ حَدِيثِ شِهَابِ بْنِ خِرَاشٍ فَقَالَ: ثِقَةٌ، عَمَّنْ قَالَ؟ قُلْتُ: عَنِ الْحَجَّاجِ بْنِ دِينَارٍ، قَالَ: ثِقَةٌ، عَمَّنْ قَالَ؟ قُلْتُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. قَالَ: يَا أَبَا إِسْحَاقَ، إِنَّ بَيْنَ الْحَجَّاجِ بْنِ دِينَارٍ وَبَيْنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَفَاوِزَ تَنْقَطِعُ فِيهَا أَعْنَاقُ الْمَطِيِّ، وَلَكِنْ لَيْسَ فِي الصَّدَقَةِ اخْتِلَافٌ‘وَقَالَ مُحَمَّدٌ: سَمِعْتُ عَلِيَّ بْنَ شَقِيقٍ، يَقُولُ: سَمِعْتُ عَبْدَ اللهُ بْنَ الْمُبَارَكِ، يَقُولُ عَلَى رُءُوسِ النَّاسِ: «دَعُوا حَدِيثَ عَمْرِو بْنِ ثَابِتٍ فَإِنَّهُ كَانَ يَسُبَّ السَّلَفَ
محمد بن عبد اللہ بن قہزاد نے ( جو مرو کے باشندوں میں سے ہیں ) کہا : میں نے عبدان بن عثمان سے سنا ، کہہ رہے تھے : میں نے عبد اللہ بن مبارک رضی اللہ عنہ کو یہ کہتے ہوئے سنا : اسناد ( سلسلہ سند سے حدیث روایت کرنا ) دین میں سے ہے ۔ اگر اسناد نہ ہوتا تو جو کوئی جو کچھ چاہتا ، کہہ دیتا ۔ ( امام مسلم رضی اللہ عنہ نے ) کہا : اور محمد بن عبد اللہ نے کہا : مجھے عباس بن ابی رزمہ نے حدیث سنائی ، کہا : میں نے عبد اللہ ( بن مبارک ) کو یہ کہتے ہوئے سنا : ہمارے اور لوگوں کے درمیان ( فیصلہ کن چیز ، بیان کی جانے والی خبروں کے ) پاؤں ، یعنی سندیں ہیں ( جن پر روایات اس طرح کھڑی ہوتی ہیں جس طرح جاندار اپنے پاؤں پر کھڑے ہوتے ہیں ۔ )
Muhammad bin Abd Allah bin Quhzādh from the people of Marw narrated to us, he said I heard Abdān bin Uthmān saying, I heard Abd Allah bin al-Mubārak saying: ‘The chain of narration is from the Dīn, and were it not for the chain of narration whoever wished could say what he wanted’. Muhammad bin Abd Allah said, al-Abbās bin Abī Rizmah narrated to me, he said I heard Abd Allah [bin al-Mubārak] saying: ‘Between us and the people are ‘the legs’ (meaning the chain of narration, i.e. if a Ḥadīth was like a creature)’. Muhammad said, I heard Abā Ishāq Ibrāhīm bin Īsā at-Tālqānī say, I said to Abd Allah bin al-Mubārak: ‘Oh Abā Abd ir-Rahman! How is the Ḥadīth which goes ‘Indeed from al-Birr after al-Birr is that you pray for your parents after you pray for yourself and you fast for them both after you fast for yourself’? So [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! On whose authority is this?’ I said to him: ‘This is a Ḥadīth from Shihāb bin Khirāsh’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘on authority of al-Hajjāj bin Dīnār’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘He [al-Hajjāj said] the Messenger of Allah, peace and blessings of Allah upon him, said…’ [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! Indeed between al-Hajjāj bin Dīnār and the Prophet, peace and blessings of Allah upon him, is a wilderness in which the necks of the mounts are severed, however, there is no difference of opinion regarding charity [offered on behalf of one’s parents]’. Muhammad said, I heard Alī bin Shaqīq saying, I heard Abd Allah bin al-Mubārak saying in front of the people: ‘Abandon the Ḥadīth of Amr bin Thābit for indeed he would curse the Salaf [i.e., the Companions, may Allah be pleased with them]’.
More Hadiths From : Introduction
Hadith 1
Know - may Allah, exalted is He, grant you success – that what is obligatory upon everyone who is aware of the distinction between the Sahīh transmissions and their weak, the trustworthy narrators from those who stand accused, is to not transmit from them except what is known for the soundness of its emergence and the protection of its narrators; and that they fear what may be from those accused (of deficiency in narrating) and the stubborn people of innovation. The proof that what we have said is required above what opposes it is in the verse: {Oh you who believe! If a sinful person comes to you with news, then verify it lest you afflict people through ignorance then you become sorry about what you did}[al-Hujurāt: 6]; and the verse: {… from whom you are pleased with from the witnesses}[al-Baqarah: 282] and the verse: {And let two who possess integrity among you bare witness}[at-Talāq: 2]. Thus it demonstrates what we mentioned from these two verses that the report of the sinful is dropped and not accepted, and that the testimony [Shahādah] of one who does not possess integrity is rejected, and the report [Khabar] as well- even though its significance is separated from the meaning of testimony in some respects, they are in agreement regarding the overall conditions they share since the report of the sinful is not acceptable according to Ahl ul-Ilm just as his testimony is rejected according to all of them . The Sunnah demonstrates the prohibition of transmitting abominable transmissions just as in the example from the Qur’ān regarding the prohibition of the report of the sinful. There is a famous narration on authority of the Messenger of Allah, peace and blessings of Allah upon him, that: ‘Whoever relates on my authority a narration while aware that it is a lie, then he is one of the liars’ . Abū Bakr ibn Abī Shaybah narrated it to us that Wakī narrated to us, on authority of Shu’bah, on authority of al-Hakam, on authority of Abd ir-Rahman ibn Abī Laylā, on authority of Samurah bin Jundab. And also Abū Bakr ibn Abī Shaybah narrated to us, that Wakī narrated to us, on authority of Shu’bah and Sufyān, on authority of Habīb, on authority of Maymūn ibn Abī Shabīb, on authority of al-Mughīrat ibn Shu’bah, they both said that the Messenger of Allah, peace and blessings of Allah upon him, said the same thing.
Read CompleteHadith 2
Abū Bakr ibn Abī Shaybah narrated to us that Ghundar narrated to us, on authority of Shu’bah; and Muhammad bin ul-Muthannā and Ibn Bashār both narrated to us, they said: Muhammad bin Ja’far narrated to us, Shu’bah narrated to us, on authority of Mansūr, on authority of Rab’iy ibn Hirāsh, that he heard Alī, may Allah be pleased with him, giving a Khutbah and he said that the Messenger of Allah, peace and blessings of Allah upon him, said: ‘Do not lie upon me; indeed whoever lies upon me will enter the Fire’.
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Zuhayr bin Harb narrated to me, Ismā’īl, rather, Ibn Ulayyah narrated to us, on authority of Abd il-Azīz ibn Suhayb, on authority of Anas bin Mālik, that he said: ‘Indeed what prevents me from relating to you a great number of Ḥadīth is that the Messenger of Allah, peace and blessings of Allah upon him, said: ‘Whoever intends to lie upon me, then let him take his seat in the Fire.’
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Muhammad bin Ubayd il-Ghubarī narrated to us, Abū Awānah narrated to us, on authority of Abī Hasīn, on authority of Abī Sālih, on authority of Abū Hurayrah, he said, the Messenger of Allah, peace and blessings of Allah upon him, said: ‘Whoever lies upon me intentionally, then let him take his seat in the Fire’.
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Muhammad bin Abd Allah ibn Numayr narrated to us, my father narrated to us, Sa’īd bin Ubayd narrated to us, Alī bin Rabī’ah narrated to us, he said: ‘I arrived at the Masjid and al-Mughīrah, the Amīr of al-Kūfah said: ‘I heard the Messenger of Allah, peace and blessings of Allah upon him, saying, ‘Indeed a lie upon me is not like a lie upon anyone else, for whoever lies upon me intentionally, then he shall take his seat in the Fire’.’ ’
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