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Hadith on The Book of Pilgrimage of Sahih Bukhari 3122 is about The Book Of The Book of Pilgrimage as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Pilgrimage has 607 as total Hadith on this topic.
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حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا يَحْيَى وَهُوَ الْقَطَّانُ، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي عَبْدُ اللهِ، مَوْلَى أَسْمَاءَ، قَالَ: قَالَتْ لِي أَسْمَاءُ: وَهِيَ عِنْدَ دَارِ الْمُزْدَلِفَةِ هَلْ غَابَ الْقَمَرُ؟ قُلْتُ: لَا، فَصَلَّتْ سَاعَةً، ثُمَّ قَالَتْ: يَا بُنَيَّ هَلْ غَابَ الْقَمَرُ؟ قُلْتُ: نَعَمْ، قَالَتْ: ارْحَلْ بِي، فَارْتَحَلْنَا حَتَّى رَمَتِ الْجَمْرَةَ، ثُمَّ صَلَّتْ فِي مَنْزِلِهَا، فَقُلْتُ لَهَا: أَيْ هَنْتَاهْ لَقَدْ غَلَّسْنَا، قَالَتْ: كَلَّا، أَيْ بُنَيَّ، «إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَذِنَ لِلظُّعُنِ»
یحییٰ قطا ن نے ہمیں ابن جریج سے حدیث بیان کی ، ( کہا : ) اسما رضی اللہ تعالیٰ عنہا کے آزاد کردہ غلام عبد اللہ نے مجھ سے حدیث بیان کی کہا : حضرت اسماء رضی اللہ تعالیٰ عنہا نے جب وہ مزدلفہ کے ( اندر بنے ہو ئے مشہور ) گھر کے پاس ٹھہری ہو ئی تھیں ، مجھ سے پوچھا : کیا چا ند غروب ہو گیا؟ میں نے عرض کی : نہیں ، انھوں نے گھڑی بھر نماز پڑھی ، پھر کہا : بیٹے !کیا چاندغروب ہو گیا ہے؟ میں نے عرض کی ، جی ہاں ۔ انھوں نے کہا : مجھے لے چلو ۔ تو ہم روانہ ہو ئے حتی کہ انھوں نے جمرہ ( عقبہ ) کو کنکریاں ماریں پھر ( فجر کی ) نماز اپنی منزل میں ادا کی ۔ تو میں نے ان سے عرض کی : محترمہ !ہم را ت کے آخری پہر میں ( ہی ) روانہ ہو گئے ۔ انھوں نے کہا : بالکل نہیں ، میرے بیٹے !نبی صلی اللہ علیہ و سلم نے عورتوں کو ( پہلے روانہ ہو نے کی ) اجا زت دی تھی ۔
Abdullah, the freed slave of (Hadrat) Asma', reported: Asma' (Allah be pleased with her), as she was in the house at Muzdalifa, asked me whether the moon had set. I said: No. She prayed for some time, and again said: My son has the moon set? I said: Yes. And she said: Set forth along with me, and so we set forth until (we reached Mini) and the stoned at al-Jamra. She then prayed in her place. I said to her: Respected lady, we set forth (in the very early part of dawn) when it was dark, whereupon she said: My son, there is no harm in it; Allah's Apostle ( صلی اللہ علیہ وسلم ) had granted permission to women.
Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Messenger of Allah ( صلی اللہ علیہ وسلم ) was asked what a Muhrim should wear, whereupon he said: A Muhrim should not wear a shirt, or a turban, or a cap, or trousers, or a cloth touched with wars or with saffron, nor (should he wear) stockings, but in case he does not find shoes, but (before wearing stockings) be should trim them (in such a way) that these should become lower than the ankles.
Read CompleteIbn 'Umar reported that the Messenger of Allah ( صلی اللہ علیہ وسلم ) forbade the Muhrim to put on a cloth dyed in saffron or wars and he further said: One who does not find shoes (to wear) he may wear stockings, but (only) after trimming them below the ankles.
Read CompleteIbn 'Abbas (Allah be pleased with both of them) reported: I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim.
Read CompleteAmr b. Dinar narrated with the same chain of transmitters that he heard the Messenger of Allah ( صلی اللہ علیہ وسلم ) delivering sermon at 'Arafat, and he made a mention of this hadith (as quoted above).
Read CompleteThis hadith has been narrated on the authority of 'Amr b. Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at 'Arafat except Shu'ba.
Read Complete