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Hadith on The Book of Pilgrimage of Sahih Bukhari 3120 is about The Book Of The Book of Pilgrimage as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Pilgrimage has 607 as total Hadith on this topic.
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وحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ: وَدِدْتُ أَنِّي كُنْتُ اسْتَأْذَنْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، كَمَا اسْتَأْذَنَتْهُ سَوْدَةُ، فَأُصَلِّي الصُّبْحَ بِمِنًى، فَأَرْمِي الْجَمْرَةَ، قَبْلَ أَنْ يَأْتِيَ النَّاسُ، فَقِيلَ لِعَائِشَةَ: فَكَانَتْ سَوْدَةُ اسْتَأْذَنَتْهُ؟ قَالَتْ: نَعَمْ، إِنَّهَا كَانَتِ امْرَأَةً ثَقِيلَةً ثَبِطَةً، فَاسْتَأْذَنَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَذِنَ لَهَا
عبیداللہ بن عمر نے عبدالرحمان بن قاسم سے حدیث بیان کی ، انھوں نے قاسم سے ، اور انھوں نے حضرت عائشہ رضی اللہ تعالیٰ عنہا سے روایت کی ، انھوں نے کہا : میری آرزو تھی کہ جیسے حضرت سودہ رضی اللہ تعالیٰ عنہا نے اجازت لی تھی ، میں نے بھی رسول اللہ صلی اللہ علیہ وسلم سے اجازت لے لی ہوتی ، میں بھی صبح کی نماز منیٰ میں ادا کیاکرتی اور لوگوں کے منیٰ آنے سے پہلے جمرہ ( عقبہ ) کو کنکریاں مارلیتی ۔ حضرت عائشہ رضی اللہ تعالیٰ عنہا سے کہا گیا : ( کیا ) حضرت سودہ رضی اللہ تعالیٰ عنہا نے اجازت لی تھی؟انھوں نے کہا : ہاں ۔ وہ بھاری کم حرکت کرسکنے والی خاتون تھیں ۔ انھوں نے رسول اللہ صلی اللہ علیہ وسلم سے اجازت مانگی تو آ پ صلی اللہ علیہ وسلم نے انھیں اجازت دے دی ۔
A'isha said: I wish I had sought permission from Allah's Messenger ( صلی اللہ علیہ وسلم ) as Sauda had sought, and observed the dawn prayer at Mina and stoned at al-Jamra before the people had come there. It was said to 'A'isha (Allah be pleased with her): Did Sauda seek permission from him (the Holy Prophet)? She said: Yes. She was a bulky lady and so she sought permission from Allah's Messenger ( صلی اللہ علیہ وسلم ) (to proceed to mina from Muzdalifa ahead of him), and he granted her permission.
Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Messenger of Allah ( صلی اللہ علیہ وسلم ) was asked what a Muhrim should wear, whereupon he said: A Muhrim should not wear a shirt, or a turban, or a cap, or trousers, or a cloth touched with wars or with saffron, nor (should he wear) stockings, but in case he does not find shoes, but (before wearing stockings) be should trim them (in such a way) that these should become lower than the ankles.
Read CompleteIbn 'Umar reported that the Messenger of Allah ( صلی اللہ علیہ وسلم ) forbade the Muhrim to put on a cloth dyed in saffron or wars and he further said: One who does not find shoes (to wear) he may wear stockings, but (only) after trimming them below the ankles.
Read CompleteIbn 'Abbas (Allah be pleased with both of them) reported: I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim.
Read CompleteAmr b. Dinar narrated with the same chain of transmitters that he heard the Messenger of Allah ( صلی اللہ علیہ وسلم ) delivering sermon at 'Arafat, and he made a mention of this hadith (as quoted above).
Read CompleteThis hadith has been narrated on the authority of 'Amr b. Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at 'Arafat except Shu'ba.
Read Complete