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The Book of Faith

Sahih Muslim Hadith # 297

Hadith on The Book of Faith of Sahih Bukhari 297 is about The Book Of The Book of Faith as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Faith has 441 as total Hadith on this topic.

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وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ، قَالَا: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، وَهَذَا حَدِيثُ أَبِي بَكْرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: ثَلَاثٌ لَا يُكَلِّمُهُمُ اللهُ يَوْمَ الْقِيَامَةِ، وَلَا يَنْظُرُ إِلَيْهِمْ، وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ: رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلَاةِ يَمْنَعُهُ مِنَ ابْنِ السَّبِيلِ، وَرَجُلٌ بَايَعَ رَجُلًا بِسِلْعَةٍ بَعْدَ الْعَصْرِ فَحَلَفَ لَهُ بِاللهِ لَأَخَذَهَا بِكَذَا وَكَذَا فَصَدَّقَهُ وَهُوَ عَلَى غَيْرِ ذَلِكَ، وَرَجُلٌ بَايَعَ إِمَامًا لَا يُبَايِعُهُ إِلَّا لِدُنْيَا فَإِنْ أَعْطَاهُ مِنْهَا وَفَى، وَإِنْ لَمْ يُعْطِهِ مِنْهَا لَمْ يَفِ

  ابوبکر بن ابی شیبہ اور ابو کریب دونوں نے کہا کہ ہمیں ابو معاویہ نے اعمش سے حدیث سنائی ، انہوں نے ابو صالح سے اور انہوں نے حضرت ابوہریرہ ‌رضی ‌اللہ ‌عنہ ‌ ‌ سے روایت کی ( اور یہ الفاظ ابوبکر کی حدیث کے ہیں ) انہوں نے کہا : رسول اللہ ﷺ نے فرمایا : ’’ تین ( قسم کے لوگ ) ہیں جن سے قیامت کے دن اللہ تعالیٰ بات نہیں کرے گا نہ ان کی طرف دیکھے گا اور نہ انہیں پاک صاف کرے گا اور ان کے لیے درد ناک عذاب ہے ۔ ( ایک ) وہ آدمی جو بیابان میں ضرورت سے زائد پانی رکھتا ہے لیکن وہ مسافر کو اس سے روکتا ہے ، ( دوسرا ) وہ جس نے کسی آدمی کے ساتھ عصر کےبعد ( عین انسانوں کےاعمال اللہ کے حضور پیش کیے جانے کے وقت ) سامان کا سودا کیا اور اللہ کی قسم کھائی کہ میں نے یہ سامان اتنی رقم میں لیا ہے جبکہ اس نے اتنے کا نہیں لیا ۔ اور خریدار اس کی بات مان لیتا ہے ۔ اور ( تیسرا ) وہ آدمی جس نے حکمران کی بیعت کی اور صرف دنیا کے لیے کی ( دین کی سربلندی مقصود نہ تھی ۔ ) اگر اس نے اسے اس ( دنیا ) میں سے کچھ دے دیا تو ( اس نے ) وفا کی اور اگر نہیں دیا تو وفادار نہ رہا ۔ ‘ ‘

Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Three are the persons with whom Allah would neither speak on the Day of Resurrection, nor would He look towards them, nor would purify them (from sins), and there would be a tormenting chastisement for them: a person who in the waterless desert has more water (than his need) and he refuses to give it to the traveller and a person who sold a commodity to another person in the afternoon and took an oath of Allah that he had bought it at such and such price and he (the buyer) accepted it to be true though it was not a fact, and a person who pledged allegiance to the Imam but for the sake of the world (material gains). And if the Imam bestowed on him (something) out of that (worldly riches) he stood by his allegiance and if he did not give him, he did not fulfil the allegiance.

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Hadith 94

It is narrated on the authority of Yahya b. Ya'mur that when Ma'bad discussed the problem pertaining to Divine Decree, we refuted that. He (the narrator) said: I and Humaid b. Abdur-Rahman Himyari argued. And they carried on the conversation about the purport of the hadith related by Kahmas and its chain of transmission too, and there is some variation of words.

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Hadith 95

It is narrated on the authority of Yahya b. Ya'mur and Humaid b. 'Abdur-Rahman that they said: We met Abdullah b. 'Umar and we discussed about the Divine Decree, and what they talked about it and he narrated the hadith that has been transmitted by 'Umar (may Allah be pleased with him) from the Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). There is a slight variation in that.

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Hadith 96

The same hadith is mentioned through a different chain.

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Hadith 97

Abu Huraira reported: One day the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) appeared before the public that a man came to him and said: Prophet of Allah, (tell me) what is Iman. Upon this he (the Holy Prophet) replied: That you affirm your faith in Allah, His angels, His Books, His meeting, His Messengers and that you affirm your faith in the Resurrection hereafter. He (again) said: Messenger of Allah, (tell me) what does al-Islam signify. He (the Holy Prophet) replied: Al-Islam signifies that you worship Allah and do not associate anything with Him and you establish obligatory prayer and you pay the obligatory poor-rate (Zakat) and you observe the fast of Ramadan. He (the inquirer) again said: Messenger of Allah, what does al-Ihsan imply? He (the Holy Prophet) replied: That you worship Allah as if you are seeing Him, and in case you fail to see Him, then observe prayer (with this idea in your mind) that (at least) He is seeing you. He (the inquirer ) again said: Messenger of Allah, when would there be the hour (of Doom)? He (the Holy Prophet) replied: The one who is asked about it is no better informed than the inquirer. I, however, narrate some of its signs (and these are): when the slave-girl will give birth to he master, when the naked, barefooted would become the chiefs of the people - these are some of the signs of (Doom). (Moreover) when the shepherds of the black (camels) would exult themselves in buildings, this is one of the signs of (Doom). (Doom) is one of the five (happenings wrapped in the unseen) which no one knows but Allah. Then he (the Messenger of Allah) recited (the verse): Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends (down the rain) and knows that which is in the wombs and no person knows whatsoever he shall earn tomorrow, and a person knows not in whatsoever land he shall die. Verily Allah is Knowing, Aware. He (the narrator, Abu Huraira) said: Then the person turned back and went away. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Bring that man back to me. They (the Companions of the Prophet present there) went to bring him back, but they saw nothing there. Upon this the Messenger of Allah remarked: he was Gabriel, who came to teach the people their religion

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Hadith 98

This hadith is narrated to us on the authority of Muhammad b. 'Abdullah b. Numair, on the authority of Muhammad b. Bishr, on the authority of Abd Hayyan al-Taymi with the exception that in this narration (instead of the words (Iza Waladat al'amah rabbaha), the words are (Iza Waladat al'amah Ba'laha), i, e, when slave-girl gives birth to her master.

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