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Hadith on The Book of Pilgrimage of Sahih Bukhari 2933 is about The Book Of The Book of Pilgrimage as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Pilgrimage has 607 as total Hadith on this topic.
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حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللهِ بْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا، أَنَّهَا أَهَلَّتْ بِعُمْرَةٍ، فَقَدِمَتْ وَلَمْ تَطُفْ بِالْبَيْتِ حَتَّى حَاضَتْ، فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا، وَقَدْ أَهَلَّتْ بِالْحَجِّ، فَقَالَ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: يَوْمَ النَّفْرِ «يَسَعُكِ طَوَافُكِ لِحَجِّكِ وَعُمْرَتِكِ» فَأَبَتْ، فَبَعَثَ بِهَا مَعَ عَبْدِ الرَّحْمَنِ إِلَى التَّنْعِيمِ، فَاعْتَمَرَتْ بَعْدَ الْحَجِّ
طاوس نے سیدہ عائشہ رضی اللہ تعالیٰ عنہا سے روایت کی کہ انھوں نے عمرے کا تلبیہ پکارا تھا مکہ پہنچیں ، ابھی بیت اللہ کا طواف نہیں کیا تھا کہ ایا م شروع ہو گئے ، انھوں نے حج کا تلبیہ کہا اور تمام مناسک ( حج ) ادا کیے ۔ واپسی کے دن نبی صلی اللہ علیہ وسلم نے ان سے ( مخاطب ہو کر ) فر مایا : " تمھا را طواف تمھارے حج اور عمرے ( دونوں ) کے لیے کا فی ہے ۔ ( اب تمھیں مزید عمرے کی ضرورت نہیں ) " مگر وہ نہ مانیں رسول اللہ صلی اللہ علیہ وسلم نے انھیں ( ان کے بھا ئی ) عبد الرحمٰن رضی اللہ تعالیٰ عنہ کے ساتھ تنعیم بھیجا اور انھوں نے حج کے بعد ( ایک اور ) عمرہ ادا کیا ۔
A'isha (Allah be pleased with her) reported that she put on Ihram for, Umra and arrived 'at Mecca) but did not circumambulate the House as she had entered in the period of menses, and then put on Ihram for Hajj and performed all the rituals concerning it (except circumambulating the House). The Apostle of Allah ( صلی اللہ علیہ وسلم ) said to her on the day of march (when pilgrims come to Mina): Your circumambulation would suffice both Hajj and Umra. She, however, felt reluctant. Thereupon the Prophet ( صلی اللہ علیہ وسلم ) sent her with 'Abd al-Rahman to Tan'im and she performed Umra (with separate rituals) after Hajj.
Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Messenger of Allah ( صلی اللہ علیہ وسلم ) was asked what a Muhrim should wear, whereupon he said: A Muhrim should not wear a shirt, or a turban, or a cap, or trousers, or a cloth touched with wars or with saffron, nor (should he wear) stockings, but in case he does not find shoes, but (before wearing stockings) be should trim them (in such a way) that these should become lower than the ankles.
Read CompleteIbn 'Umar reported that the Messenger of Allah ( صلی اللہ علیہ وسلم ) forbade the Muhrim to put on a cloth dyed in saffron or wars and he further said: One who does not find shoes (to wear) he may wear stockings, but (only) after trimming them below the ankles.
Read CompleteIbn 'Abbas (Allah be pleased with both of them) reported: I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim.
Read CompleteAmr b. Dinar narrated with the same chain of transmitters that he heard the Messenger of Allah ( صلی اللہ علیہ وسلم ) delivering sermon at 'Arafat, and he made a mention of this hadith (as quoted above).
Read CompleteThis hadith has been narrated on the authority of 'Amr b. Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at 'Arafat except Shu'ba.
Read Complete