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Hadith on The Book of Pilgrimage of Sahih Bukhari 2917 is about The Book Of The Book of Pilgrimage as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Pilgrimage has 607 as total Hadith on this topic.
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حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ: قَرَأْتُ عَلَى مَالِكٍ، عَنْ أَبِي الْأَسْوَدِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا، أَنَّهَا قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ حَجَّةِ الْوَدَاعِ، فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ، وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ، وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ، «وَأَهَلَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ»، فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَحَلَّ، وَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ، فَلَمْ يَحِلُّوا، حَتَّى كَانَ يَوْمُ النَّحْرِ
محمد بن عبد الرحمٰن بن نوفل نے عروہ سے انھوں نے حضرت عائشہ رضی اللہ تعالیٰ عنہا سے روایت کی انھوں نے کہا : ہم حجۃ الودع کے سال رسول اللہ صلی اللہ علیہ وسلم کے ساتھ نکلے ۔ ہممیں سے کچھ ایسے تھے جنھوں نے ( صرف ) عمرےکا تلبیہ کہا بعض نے حج اور عمرے دونوں کا اور بعض نے صرف حج کا ۔ رسول اللہ صلی اللہ علیہ وسلم نے حج کا تلبیہ پکارا ۔ جس نے عمرے کا تلبیہ کہا تھا وہ تو ( عمرے کی تکمیل کے بعد ) حلال ہو گیا اور جنھوں نے صرف حج کا یا حج اور عمرے فونوں کا تلبیہ کہا تھا اور قربانی کے جا نور ساتھ لا ئے تھے وہ لوگ قربانی کا دن آنے تک احرا م کی پابندیوں سے آزاد نہیں ہو ئے ۔
A'isha (Allah be pleased with her) said: We proceeded with the Messenger of Allah ( صلی اللہ علیہ وسلم ) during the year of the Farewell Pilgrimage. There were those amongst us who had put on Ihram for Umra, and those who had put on Ihram both for Hajj and Umra, and those amongst us who had put on Ihram for Hajj (only), while the Messenger of Allah ( صلی اللہ علیہ وسلم ) had put on Ihram for Hajj (only). He who put on Ihram for Umra put it off (after performing Umra), and he who had put on Ihram for Hajj or for both Hajj and 'Umra did not put it off before the day of sacrifice (10th of Dhu'l-Hijja).
Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Messenger of Allah ( صلی اللہ علیہ وسلم ) was asked what a Muhrim should wear, whereupon he said: A Muhrim should not wear a shirt, or a turban, or a cap, or trousers, or a cloth touched with wars or with saffron, nor (should he wear) stockings, but in case he does not find shoes, but (before wearing stockings) be should trim them (in such a way) that these should become lower than the ankles.
Read CompleteIbn 'Umar reported that the Messenger of Allah ( صلی اللہ علیہ وسلم ) forbade the Muhrim to put on a cloth dyed in saffron or wars and he further said: One who does not find shoes (to wear) he may wear stockings, but (only) after trimming them below the ankles.
Read CompleteIbn 'Abbas (Allah be pleased with both of them) reported: I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim.
Read CompleteAmr b. Dinar narrated with the same chain of transmitters that he heard the Messenger of Allah ( صلی اللہ علیہ وسلم ) delivering sermon at 'Arafat, and he made a mention of this hadith (as quoted above).
Read CompleteThis hadith has been narrated on the authority of 'Amr b. Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at 'Arafat except Shu'ba.
Read Complete