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Hadith on AL-JUMUAH (FRIDAY) of Sahih Bukhari 927 is about The Book Of THE BOOK OF AL-JUMUAH (FRIDAY) as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF AL-JUMUAH (FRIDAY) has 66 as total Hadith on this topic.
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حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ ، قَالَ : حَدَّثَنَا ابْنُ الْغَسِيلِ ، قَالَ : حَدَّثَنَا عِكْرِمَةُ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : صَعِدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمِنْبَرَ ، وَكَانَ آخِرَ مَجْلِسٍ جَلَسَهُ مُتَعَطِّفًا مِلْحَفَةً عَلَى مَنْكِبَيْهِ قَدْ عَصَبَ رَأْسَهُ بِعِصَابَةٍ دَسِمَةٍ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ، ثُمَّ قَالَ : أَيُّهَا النَّاسُ إِلَيَّ ، فَثَابُوا إِلَيْهِ ، ثُمَّ قَالَ : أَمَّا بَعْدُ ، فَإِنَّ هَذَا الْحَيَّ مِنْ الْأَنْصَارِ يَقِلُّونَ وَيَكْثُرُ النَّاسُ ، فَمَنْ وَلِيَ شَيْئًا مِنْ أُمَّةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَطَاعَ أَنْ يَضُرَّ فِيهِ أَحَدًا أَوْ يَنْفَعَ فِيهِ أَحَدًا فَلْيَقْبَلْ مِنْ مُحْسِنِهِمْ وَيَتَجَاوَزْ عَنْ مُسِيئِهِمْ .
ہم سے اسماعیل بن ابان نے بیان کیا، انہوں نے کہا کہ ہم سے ابن غسیل عبدالرحمٰن بن سلیمان نے بیان کیا، انہوں نے کہا کہ ہم سے عکرمہ نے ابن عباس رضی اللہ عنہما کے واسطے سے بیان کیا، انہوں نے کہا کہ نبی کریم صلی اللہ علیہ وسلم منبر پر تشریف لائے۔ منبر پر یہ آپ کی آخری بیٹھک تھی۔ آپ دونوں شانوں سے چادر لپیٹے ہوئے تھے اور سر مبارک پر ایک پٹی باندھ رکھی تھی۔ آپ نے حمد و ثنا کے بعد فرمایا لوگو! میری بات سنو۔ چنانچہ لوگ آپ کی طرف کلام مبارک سننے کے لیے متوجہ ہو گئے۔ پھر آپ نے فرمایا «امابعد» ! یہ قبیلہ انصار کے لوگ ( آنے والے دور میں ) تعداد میں بہت کم ہو جائیں گے پس محمد صلی اللہ علیہ وسلم کی امت کا جو شخص بھی حاکم ہو اور اسے نفع و نقصان پہنچانے کی طاقت ہو تو انصار کے نیک لوگوں کی نیکی قبول کرے اور ان کے برے کی برائی سے درگزر کرے۔
Narrated Ibn `Abbas: Once the Prophet ascended the pulpit and it was the last gathering in which he took part. He was covering his shoulder with a big cloak and binding his head with an oily bandage. He glorified and praised Allah and said, O people! Come to me. So the people came and gathered around him and he then said, Amma ba'du. From now onward the Ansar will decrease and other people will increase. So anybody who becomes a ruler of the followers of Muhammad and has the power to harm or benefit people then he should accept the good from the benevolent amongst them (Ansar) and overlook the faults of their wrong-doers.
Narrated Abu Huraira: I heard Allah's Apostle (p.b.u.h) saying, We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday).
Read CompleteNarrated `Abdullah bin `Umar: Allah's Apostle (p.b.u.h) said, Anyone of you attending the Friday (prayers) should take a bath.
Read CompleteNarrated Ibn `Umar: While `Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. `Umar said to him, What is the time now? He replied, I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution. Thereupon `Umar said to him, Did you perform only the ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?
Read CompleteNarrated Abu Sa`id Al-Khudri: Allah's Apostle (p.b.u.h) said, The taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty.
Read CompleteNarrated Abu Sa`id: I testify that Allah's Apostle said, The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available. `Amr (a sub-narrator) said, I confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above. )
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