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Hadith on AL-JUMUAH (FRIDAY) of Sahih Bukhari 900 is about The Book Of THE BOOK OF AL-JUMUAH (FRIDAY) as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF AL-JUMUAH (FRIDAY) has 66 as total Hadith on this topic.
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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى ، حَدَّثَنَا أَبُو أُسَامَةَ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كَانَتِ امْرَأَةٌ لِعُمَرَ تَشْهَدُ صَلَاةَ الصُّبْحِ وَالْعِشَاءِ فِي الْجَمَاعَةِ فِي الْمَسْجِدِ ، فَقِيلَ لَهَا : لِمَ تَخْرُجِينَ وَقَدْ تَعْلَمِينَ أَنَّ عُمَرَ يَكْرَهُ ذَلِكَ وَيَغَارُ ، قَالَتْ : وَمَا يَمْنَعُهُ أَنْ يَنْهَانِي ، قَالَ : يَمْنَعُهُ قَوْلُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا تَمْنَعُوا إِمَاءَ اللَّهِ مَسَاجِدَ اللَّهِ .
ہم سے یوسف بن موسیٰ نے بیان کیا، کہا کہ ہم سے ابواسامہ نے بیان کیا کہا کہ ہم سے عبیداللہ ابن عمر نے بیان کیا، ان سے نافع نے، ان سے عبداللہ بن عمر رضی اللہ عنہما نے، انہوں نے کہا کہ عمر رضی اللہ عنہ کی ایک بیوی تھیں جو صبح اور عشاء کی نماز جماعت سے پڑھنے کے لیے مسجد میں آیا کرتی تھیں۔ ان سے کہا گیا کہ باوجود اس علم کے کہ عمر رضی اللہ عنہ اس بات کو مکروہ جانتے ہیں اور وہ غیرت محسوس کرتے ہیں پھر آپ مسجد میں کیوں جاتی ہیں۔ اس پر انہوں نے جواب دیا کہ پھر وہ مجھے منع کیوں نہیں کر دیتے۔ لوگوں نے کہا کہ رسول اللہ صلی اللہ علیہ وسلم کی اس حدیث کی وجہ سے کہ اللہ کی بندیوں کو اللہ کی مسجدوں میں آنے سے مت روکو۔
Narrated Ibn `Umar: One of the wives of `Umar (bin Al-Khattab) used to offer the Fajr and the `Isha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that `Umar disliked it, and he has great ghaira (self-respect). She replied, What prevents him from stopping me from this act? The other replied, The statement of Allah's Apostle (p.b.u.h) : 'Do not stop Allah's women-slave from going to Allah s Mosques' prevents him.
Narrated Abu Huraira: I heard Allah's Apostle (p.b.u.h) saying, We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday).
Read CompleteNarrated `Abdullah bin `Umar: Allah's Apostle (p.b.u.h) said, Anyone of you attending the Friday (prayers) should take a bath.
Read CompleteNarrated Ibn `Umar: While `Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. `Umar said to him, What is the time now? He replied, I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution. Thereupon `Umar said to him, Did you perform only the ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?
Read CompleteNarrated Abu Sa`id Al-Khudri: Allah's Apostle (p.b.u.h) said, The taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty.
Read CompleteNarrated Abu Sa`id: I testify that Allah's Apostle said, The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available. `Amr (a sub-narrator) said, I confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above. )
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