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Hadith on AL-JUMUAH (FRIDAY) of Sahih Bukhari 881 is about The Book Of THE BOOK OF AL-JUMUAH (FRIDAY) as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF AL-JUMUAH (FRIDAY) has 66 as total Hadith on this topic.
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، قَالَ : أَخْبَرَنَا مَالِكٌ ، عَنْ سُمَيٍّ مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي صَالِحٍ السَّمَّانِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ، ثُمَّ رَاحَ فَكَأَنَّمَا قَرَّبَ بَدَنَةً ، وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً ، وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ ، وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً ، وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً ، فَإِذَا خَرَجَ الْإِمَامُ حَضَرَتِ الْمَلَائِكَةُ يَسْتَمِعُونَ الذِّكْرَ .
ہم سے عبداللہ بن یوسف تنیسی نے بیان کیا، کہا کہ ہمیں امام مالک نے ابوبکر بن عبدالرحمٰن کے غلام سمی سے خبر دی، جنہیں ابوصالح سمان نے، انہیں ابوہریرہ رضی اللہ عنہ نے کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا کہ جو شخص جمعہ کے دن غسل جنابت کر کے نماز پڑھنے جائے تو گویا اس نے ایک اونٹ کی قربانی دی ( اگر اول وقت مسجد میں پہنچا ) اور اگر بعد میں گیا تو گویا ایک گائے کی قربانی دی اور جو تیسرے نمبر پر گیا تو گویا اس نے ایک سینگ والے مینڈھے کی قربانی دی۔ اور جو کوئی چوتھے نمبر پر گیا تو اس نے گویا ایک مرغی کی قربانی دی اور جو کوئی پانچویں نمبر پر گیا اس نے گویا انڈا اللہ کی راہ میں دیا۔ لیکن جب امام خطبہ کے لیے باہر آ جاتا ہے تو فرشتے خطبہ سننے میں مشغول ہو جاتے ہیں۔
Narrated Abu Huraira: Allah's Apostle (p.b.u.h) said, Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah's cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels present themselves to listen to the Khutba.
Narrated Abu Huraira: I heard Allah's Apostle (p.b.u.h) saying, We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday).
Read CompleteNarrated `Abdullah bin `Umar: Allah's Apostle (p.b.u.h) said, Anyone of you attending the Friday (prayers) should take a bath.
Read CompleteNarrated Ibn `Umar: While `Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. `Umar said to him, What is the time now? He replied, I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution. Thereupon `Umar said to him, Did you perform only the ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?
Read CompleteNarrated Abu Sa`id Al-Khudri: Allah's Apostle (p.b.u.h) said, The taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty.
Read CompleteNarrated Abu Sa`id: I testify that Allah's Apostle said, The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available. `Amr (a sub-narrator) said, I confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above. )
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