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Hadith on THE TIMES OF AS-SALAT (THE PRAYERS) AND ITS SUPERIORITY of Sahih Bukhari 570 is about The Book Of THE BOOK OF THE TIMES OF AS-SALAT (THE PRAYERS) AND ITS SUPERIORITY as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF THE TIMES OF AS-SALAT (THE PRAYERS) AND ITS SUPERIORITY has 82 as total Hadith on this topic.
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حَدَّثَنَا مَحْمُودٌ يَعْنِي ، قَالَ : أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، قَالَ : أَخْبَرَنِي ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي نَافِعٌ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شُغِلَ عَنْهَا لَيْلَةً فَأَخَّرَهَا حَتَّى رَقَدْنَا فِي الْمَسْجِدِ ، ثُمَّ اسْتَيْقَظْنَا ، ثُمَّ رَقَدْنَا ، ثُمَّ اسْتَيْقَظْنَا ، ثُمَّ خَرَجَ عَلَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَالَ : لَيْسَ أَحَدٌ مِنْ أَهْلِ الْأَرْضِ يَنْتَظِرُ الصَّلَاةَ غَيْرُكُمْ ، وَكَانَ ابْنُ عُمَرَ لَا يُبَالِي أَقَدَّمَهَا أَمْ أَخَّرَهَا ، إِذَا كَانَ لَا يَخْشَى أَنْ يَغْلِبَهُ النَّوْمُ عَنْ وَقْتِهَا ، وَكَانَ يَرْقُدُ قَبْلَهَا ، قَالَ ابْنُ جُرَيْجٍ : قُلْتُ لِعَطَاءٍ :
ہم سے محمود نے بیان کیا، انہوں نے کہا ہم سے عبدالرزاق نے بیان کیا، انہوں نے کہا ہمیں ابن جریج نے خبر دی، انہوں نے کہا کہ مجھے نافع نے خبر دی، انہوں نے کہا مجھے عبداللہ بن عمر رضی اللہ عنہما نے خبر دی کہ رسول اللہ صلی اللہ علیہ وسلم ایک رات کسی کام میں مشغول ہو گئے اور بہت دیر کی۔ ہم ( نماز کے انتظار میں بیٹھے ہوئے ) مسجد ہی میں سو گئے، پھر ہم بیدار ہوئے، پھر ہم سو گئے، پھر ہم بیدار ہوئے۔ پھر نبی کریم صلی اللہ علیہ وسلم گھر سے باہر تشریف لائے اور فرمایا کہ دنیا کا کوئی شخص بھی تمہارے سوا اس نماز کا انتظار نہیں کرتا۔ اگر نیند کا غلبہ نہ ہوتا تو ابن عمر رضی اللہ عنہما عشاء کو پہلے پڑھنے یا بعد میں پڑھنے کو کوئی اہمیت نہیں دیتے تھے۔ کبھی نماز عشاء سے پہلے آپ سو بھی لیتے تھے۔ ابن جریج نے کہا میں نے عطاء سے معلوم کیا۔
Narrated Ibn Juraij from Nafi`: `Abdullah bin `Umar said, Once Allah's Apostle was busy (at the time of the `Isha'), so the prayer was delayed so much so that we slept and woke up and slept and woke up again. The Prophet came out and said, 'None amongst the dwellers of the earth but you have been waiting for the prayer. Ibn `Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer, and sometimes he used to sleep before the `Isha' prayer. Ibn Juraij said,
Narrated Ibn Shihab: Once `Umar bin `Abdul `Aziz delayed the prayer and `Urwa bin Az-Zubair went to him and said, Once in 'Iraq, Al-Mughira bin Shu`ba delayed his prayers and Abi Mas`ud Al-Ansari went to him and said, 'O Mughira! What is this? Don't you know that once Gabriel came and offered the prayer (Fajr prayer) and Allah's Apostle prayed too, then he prayed again (Zuhr prayer) and so did Allah's Apostle and again he prayed (`Asr prayers and Allah's Apostle did the same; again he prayed (Maghrib-prayer) and so did Allah's Apostle and again prayed (`Isha prayer) and so did Allah's Apostle and (Gabriel) said, 'I was ordered to do so (to demonstrate the prayers prescribed to you)?' `Umar (bin `Abdul `Aziz) said to `Urwa, Be sure of what you Say. Did Gabriel lead Allah's Apostle at the stated times of the prayers? `Urwa replied, Bashir bin Abi Mas`ud narrated like this on the authority of his father.
Read CompleteUrwa added, Aisha told me that Allah's Apostle used to pray `Asr prayer when the sunshine was still inside her residence (during the early time of `Asr).
Read CompleteNarrated Ibn `Abbas: Once a delegation of `Abdul Qais came to Allah's Apostle and said, We belong to such and such branch of the tribe of Rab'a [??] and we can only come to you in the sacred months. Order us to do something good so that we may (carry out) take it from you and also invite to it our people whom we have left behind (at home). The Prophet said, I order you to do four things and forbid you from four things. (The first four are as follows): -1. To believe in Allah. (And then he: explained it to them i.e.) to testify that none has the right to be worshipped but Allah and (Muhammad) am Allah's Apostle -2. To offer prayers perfectly (at the stated times): -3. To pay Zakat (obligatory charity) -4. To give me Khumus (The other four things which are forbidden are as follows): -1. Dubba -2. Hantam -3. Muqaiyat [??] -4. Naqir (all these are utensils used for the preparation of alcoholic drinks).
Read CompleteNarrated Jarir bin `Abdullah: I gave the pledge of allegiance to Allah's Apostle for to offer prayers perfectly, to pay Zakat regularly, and to give good advice to every Muslim.
Read CompleteNarrated Shaqiq: that he had heard Hudhaifa saying, Once I was sitting with `Umar and he said, 'Who amongst you remembers the statement of Allah's Apostle about the afflictions?' I said, 'I know it as the Prophet had said it.' `Umar said, 'No doubt you are bold.' I said, 'The afflictions caused for a man by his wife, money, children and neighbor are expiated by his prayers, fasting, charity and by enjoining (what is good) and forbidding (what is evil).' `Umar said, 'I did not mean that but I asked about that affliction which will spread like the waves of the sea.' I (Hudhaifa) said, 'O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it.' `Umar asked, Will the door be broken or opened?' I replied, 'It will be broken.' `Umar said, 'Then it will never be closed again.' I was asked whether `Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any misstatement The subnarrator added that they deputized Masruq to ask Hudhaifa (about the door). Hudhaifa said, The door was `Umar himself.
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