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THE BOOK OF COMMENTARY
Sahih Bukhari Hadith # 4861
Hadith on COMMENTARY of Sahih Bukhari 4861 is about The Book Of THE BOOK OF COMMENTARY as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF COMMENTARY has 504 as total Hadith on this topic.
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حَدَّثَنَا الْحُمَيْدِيُّ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا الزُّهْرِيُّ ، سَمِعْتُ عُرْوَةَ ، قُلْتُ لِعَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، فَقَالَتْ : إِنَّمَا كَانَ مَنْ أَهَلَّ بِمَنَاةَ الطَّاغِيَةِ الَّتِي بِالْمُشَلَّلِ لَا يَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ ، فَأَنْزَلَ اللَّهُ تَعَالَى إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ سورة البقرة آية 158 ، فَطَافَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْمُسْلِمُون ، قَالَ سُفْيَانُ : مَنَاةُ بِالْمُشَلَّلِ مِنْ قُدَيْدٍ . وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ ، عَنْ ابْنِ شِهَابٍ ، قَالَ عُرْوَةُ ، قَالَتْ عَائِشَةُ : نَزَلَتْ فِي الْأَنْصَارِ كَانُوا هُمْ وَغَسَّانُ قَبْلَ أَنْ يُسْلِمُوا يُهِلُّونَ لِمَنَاةَ مِثْلَهُ . وَقَالَ مَعْمَرٌ : عَنْ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ : كَانَ رِجَالٌ مِنْ الْأَنْصَارِ مِمَّنْ كَانَ يُهِلُّ لِمَنَاةَ وَمَنَاةُ صَنَمٌ بَيْنَ مَكَّةَ وَالْمَدِينَةِ ، قَالُوا : يَا نَبِيَّ اللَّهِ ، كُنَّا لَا نَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ تَعْظِيمًا لِمَنَاةَ نَحْوَهُ .
ہم سے عبداللہ بن زبیر حمیدی نے بیان کیا، کہا ہم سے سفیان بن عیینہ نے بیان کیا کہ میں نے عروہ سے سنا، انہوں نے بیان کیا کہ میں نے عائشہ رضی اللہ عنہا سے پوچھا تو انہوں نے کہا کہ کچھ لوگ منات بت کے نام پر احرام باندھتے جو مقام مشلل میں تھا، وہ صفا اور مروہ کے درمیان ( حج و عمرہ میں ) سعی نہیں کرتے تھے اس پر اللہ تعالیٰ نے آیت نازل کی «إن الصفا والمروة من شعائر الله» ”بیشک صفا اور مروہ اللہ کی نشانیوں میں سے ہیں“ چنانچہ رسول اللہ صلی اللہ علیہ وسلم نے ان کے درمیان طواف کیا اور مسلمانوں نے بھی طواف کیا۔ سفیان نے کہا کہ ”مناۃ“ مقام قدید پر مشلل میں تھا اور عبدالرحمٰن بن خالد نے بیان کیا کہ ان سے ابن شہاب نے، ان سے عروہ نے بیان کیا اور ان سے عائشہ رضی اللہ عنہا نے کہا کہ یہ آیت انصار کے بارے میں نازل ہوئی تھی۔ اسلام سے پہلے انصار اور غسان کے لوگ منات کے نام پر احرام باندھتے تھے، پہلی حدیث کی طرح۔ اور معمر نے زہری سے بیان کیا، ان سے عروہ نے، ان سے عائشہ رضی اللہ عنہا نے کہ قبیلہ انصار کے کچھ لوگ منات کے نام کا احرام باندھتے تھے۔ منات ایک بت تھا جو مکہ اور مدینہ کے درمیان رکھا ہوا تھا ( اسلام لانے کے بعد ) ان لوگوں نے کہا کہ یا رسول اللہ! ہم منات کی تعظیم کے لیے صفا اور مروہ کے درمیان سعی نہیں کیا کرتے تھے۔
Narrated `Urwa: I asked `Aisha (regarding the Sai between As Safa and Al-Marwa). She said, Out of reverence to the idol Manat which was placed in Al-Mushailal, those who used to assume Ihram in its name, used not to perform Sai between As-Safa and Al-Marwa, so Allah revealed: 'Verily! The As-Safa and Al-Marwa (two mountains at Mecca) are among the symbols of Allah.' (2.158). Thereupon, Allah's Messenger and the Muslims used to perform Sai (between them). Sufyan said: The (idol) Manat was at Al-Mushailal in Qudaid. `Aisha added, The Verse was revealed in connection with the Ansar. They and (the tribe of) Ghassan used to assume lhram in the name of Manat before they embraced Islam. `Aisha added, There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said, O Allah's Messenger ! We used not to perform the Tawaf (Sai) between As-Safa and Al-Marwa out of reverence to Manat.
More Hadiths From : THE BOOK OF COMMENTARY
Hadith 4474
Narrated Abu Sa`id bin Al-Mu'alla: While I was praying in the Mosque, Allah's Messenger called me but I did not respond to him. Later I said, O Allah's Messenger ! I was praying. He said, Didn't Allah say'-- Give your response to Allah (by obeying Him) and to His Apostle when he calls you. (8.24) He then said to me, I will teach you a Sura which is the greatest Sura in the Qur'an, before you leave the Mosque. Then he got hold of my hand, and when he intended to leave (the Mosque), I said to him, Didn't you say to me, 'I will teach you a Sura which is the greatest Sura in the Qur'an?' He said, Al-Hamdu-Li l-lah Rabbi-l-`alamin (i.e. Praise be to Allah, the Lord of the worlds) which is Al-Sab'a Al-Mathani (i.e. seven repeatedly recited Verses) and the Grand Qur'an which has been given to me.
Read CompleteHadith 4475
Narrated Abu Huraira: Allah's Messenger said, When the Imam says: 'Ghair-il-Maghdubi `alaihim Walad-Dallin (i.e. not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say, 'Ameen', for if one's utterance of 'Ameen' coincides with that of the angels, then his past sins will be forgiven.
Read CompleteHadith 4476
Narrated Anas: The Prophet said, On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.' They will go to him and Noah will say, 'I am not fit for this undertaking.' He will remember his appeal to his Lord to do what he had no knowledge of, then he will feel ashamed thereof and will say, 'Go to the Khalil--r-Rahman (i.e. Abraham).' They will go to him and he will say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the Torah .' So they will go to him and he will say, 'I am not fit for this undertaking.' and he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus, Allah's Slave, His Apostle and Allah's Word and a Spirit coming from Him. Jesus will say, 'I am not fit for this undertaking, go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah.' So they will come to me and I will proceed till I will ask my Lord's Permission and I will be given permission. When I see my Lord, I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed.' (Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying (i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede for) whom I will admit into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise, then I will come back for the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the Qur'an has imprisoned (in Hell) and who have been destined to an eternal stay in Hell.' (The compiler) Abu `Abdullah said: 'But those whom the Qur'an has imprisoned in Hell,' refers to the Statement of Allah: They will dwell therein forever. (16.29)
Read CompleteHadith 4477
Narrated `Abdullah: I asked the Prophet, What is the greatest sin in the Sight of Allah? He said, That you set up a rival unto Allah though He Alone created you. I said, That is indeed a great sin. Then asked, What is next? He said, To kill your son lest he should share your food with you. I asked, What is next? He said, To commit illegal sexual intercourse with the wife of your neighbor.
Read CompleteHadith 4478
Narrated Sa`id bin Zaid: Allah's Messenger said, The Kam'a (i.e. a kind of edible fungus) is like the Manna (in that it is obtained without effort) and its water is a (medicine) cure for eye trouble.
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