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Hadith on AL- MAGHAZI of Sahih Bukhari 4361 is about The Book Of THE BOOK OF AL- MAGHAZI as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF AL- MAGHAZI has 525 as total Hadith on this topic.
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، قَالَ : الَّذِي حَفِظْنَاهُ مِنْ عَمْرِو بْنِ دِينَارٍ ، قَالَ : سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَ مِائَةِ رَاكِبٍ أَمِيرُنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ نَرْصُدُ عِيرَ قُرَيْشٍ ، فَأَقَمْنَا بِالسَّاحِلِ نِصْفَ شَهْرٍ ، فَأَصَابَنَا جُوعٌ شَدِيدٌ حَتَّى أَكَلْنَا الْخَبَطَ ، فَسُمِّيَ ذَلِكَ الْجَيْشُ جَيْشَ الْخَبَطِ ، فَأَلْقَى لَنَا الْبَحْرُ دَابَّةً ، يُقَالُ لَهَا : الْعَنْبَرُ ، فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ وَادَّهَنَّا مِنْ وَدَكِهِ حَتَّى ثَابَتْ إِلَيْنَا أَجْسَامُنَا ، فَأَخَذَ أَبُو عُبَيْدَةَ ضِلَعًا مِنْ أَضْلَاعِهِ ، فَنَصَبَهُ فَعَمَدَ إِلَى أَطْوَلِ رَجُلٍ مَعَهُ ، قَالَ سُفْيَانُ مَرَّةً : ضِلَعًا مِنْ أَضْلَاعِهِ ، فَنَصَبَهُ وَأَخَذَ رَجُلًا وَبَعِيرًا فَمَرَّ تَحْتَهُ ، قَالَ جَابِرٌ : وَكَانَ رَجُلٌ مِنَ الْقَوْمِ نَحَرَ ثَلَاثَ جَزَائِرَ ، ثُمَّ نَحَرَ ثَلَاثَ جَزَائِرَ ، ثُمَّ نَحَرَ ثَلَاثَ جَزَائِرَ ، ثُمَّ إِنَّ أَبَا عُبَيْدَةَ نَهَاهُ ، وَكَانَ عَمْرٌو يَقُولُ : أَخْبَرَنَا أَبُو صَالِحٍ ، أَنَّ قَيْسَ بْنَ سَعْدٍ ، قَالَ لِأَبِيهِ : كُنْتُ فِي الْجَيْشِ ، فَجَاعُوا ، قَالَ : انْحَرْ ، قَالَ : نَحَرْتُ ، قَالَ : ثُمَّ جَاعُوا ، قَالَ : انْحَرْ ، قَالَ : نَحَرْتُ ، قَالَ : ثُمَّ جَاعُوا ، قَالَ : انْحَرْ ، قَالَ : نَحَرْتُ ، ثُمَّ جَاعُوا ، قَالَ : انْحَرْ ، قَالَ : نُهِيتُ .
ہم سے علی بن عبداللہ مدینی نے بیان کیا، کہا ہم سے سفیان بن عیینہ نے بیان کیا، کہا کہ ہم نے عمرو بن دینار سے جو یاد کیا وہ یہ ہے کہ انہوں نے بیان کیا کہ میں نے جابر بن عبداللہ رضی اللہ عنہما سے سنا، انہوں نے بیان کیا کہ ہمیں رسول اللہ صلی اللہ علیہ وسلم نے تین سو سواروں کے ساتھ بھیجا اور ہمارا امیر ابوعبیدہ بن جراح رضی اللہ عنہ کو بنایا۔ تاکہ ہم قریش کے قافلہ تجارت کی تلاش میں رہیں۔ ساحل سمندر پر ہم پندرہ دن تک پڑاؤ ڈالے رہے۔ ہمیں ( اس سفر میں ) بڑی سخت بھوک اور فاقے کا سامنا کرنا پڑا، یہاں تک نوبت پہنچی کہ ہم نے ببول کے پتے کھا کر وقت گذارا۔ اسی لیے اس فوج کا لقب پتوں کی فوج ہو گیا۔ پھر اتفاق سے سمندر نے ہمارے لیے ایک مچھلی جیسا جانور ساحل پر پھینک دیا، اس کا نام عنبر تھا، ہم نے اس کو پندرہ دن تک کھایا اور اس کی چربی کو تیل کے طور پر ( اپنے جسموں پر ) ملا۔ اس سے ہمارے بدن کی طاقت و قوت پھر لوٹ آئی۔ بعد میں ابوعبیدہ رضی اللہ عنہ نے اس کی ایک پسلی نکال کر کھڑی کروائی اور جو لشکر میں سب سے لمبے آدمی تھے، انہیں اس کے نیچے سے گزارا۔ سفیان بن عیینہ نے ایک مرتبہ اس طرح بیان کیا کہ ایک پسلی نکال کر کھڑی کر دی اور ایک شخص کو اونٹ پر سوار کرایا وہ اس کے نیچے سے نکل گیا۔ جابر رضی اللہ عنہ نے بیان کیا کہ لشکر کے ایک آدمی نے پہلے تین اونٹ ذبح کئے پھر تین اونٹ ذبح کئے اور جب تیسری مرتبہ تین اونٹ ذبح کئے تو ابوعبیدہ نے انہیں روک دیا کیونکہ اگر سب اونٹ ذبح کر دیتے تو سفر کیسے ہوتا اور عمرو بن دینار نے بیان کیا کہ ہم کو ابوصالح ذکوان نے خبر دی کہ قیس بن سعد رضی اللہ عنہ نے ( واپس آ کر ) اپنے والد ( سعد بن عبادہ رضی اللہ عنہ ) سے کہا کہ میں بھی لشکر میں تھا جب لوگوں کو بھوک لگی تو ابوعبیدہ رضی اللہ عنہ نے کہا کہ اونٹ ذبح کرو، قیس بن سعد رضی اللہ عنہ نے بیان کیا کہ میں نے ذبح کر دیا کہا کہ پھر بھوکے ہوئے تو انہوں نے کہا کہ اونٹ ذبح کرو، میں نے ذبح کیا، بیان کیا کہ جب پھر بھوکے ہوئے تو کہا کہ اونٹ ذبح کرو، میں نے ذبح کیا، پھر بھوکے ہوئے تو کہا کہ اونٹ ذبح کرو، پھر قیس رضی اللہ عنہ نے بیان کیا کہ اس مرتبہ مجھے امیر لشکر کی طرف سے منع کر دیا گیا۔
Narrated Jabir bin `Abdullah: Allah's Apostle sent us who were three-hundred riders under the command of Abu Ubaida bin Al- Jarrah in order to watch the caravan of the Quraish pagans. We stayed at the seashore for half a month and were struck with such severe hunger that we ate even the Khabt (i.e. the leaves of the Salam, a thorny desert tree), and because of that, the army was known as Jaish-ul-Khabt. Then the sea threw out, an animal (i.e. a fish) called Al-`Anbar and we ate of that for half a month, and rubbed its fat on our bodies till our bodies returned to their original state (i.e. became strong and healthy). Abu Ubaida took one of its ribs, fixed it on the ground; then he went to the tallest man of his companions (to let him pass under the rib). Once Sufyan said, He took a rib from its parts and fixed it, and then took a man and camel and they passed from underneath it (without touching it). Jabir added: There was a man amongst the people who slaughtered three camels and then slaughtered another three camels and then slaughtered other three camels, and then Abu 'Ubaida forbade him to do so. Narrated Abu Salih: Qais bin Sa`d said to his father. I was present in the army and the people were struck with severe hunger. He said, You should have slaughtered (camels) (for them). Qais said, I did slaughter camels but they were hungry again. He said, You should have slaughtered (camels) again. Qais said, I did slaughter (camels) again but the people felt hungry again. He said, You should have slaughtered (camels) again. Qais said, I did slaughter (camels) again, but the people again felt hungry. He said, You should have slaughtered (camels) again. Qais said, But I was forbidden (by Abu 'Ubaida this time).
Narrated Abu 'Is-haq: Once, while I was sitting beside Zaid bin Al-Arqam, he was asked, How many Ghazwat did the Prophet undertake? Zaid replied, Nineteen. They said, In how many Ghazwat did you join him? He replied, Seventeen. I asked, Which of these was the first? He replied, Al-`Ashira or Al- `Ashiru.
Read CompleteNarrated `Abdullah bin Mas`ud: From Sa`d bin Mu`adh: Sa`d bin Mu`adh was an intimate friend of Umaiya bin Khalaf and whenever Umaiya passed through Medina, he used to stay with Sa`d, and whenever Sa`d went to Mecca, he used to stay with Umaiya. When Allah's Apostle arrived at Medina, Sa`d went to perform `Umra and stayed at Umaiya's home in Mecca. He said to Umaiya, Tell me of a time when (the Mosque) is empty so that I may be able to perform Tawaf around the Ka`ba. So Umaiya went with him about midday. Abu Jahl met them and said, O Abu Safwan! Who is this man accompanying you? He said, He is Sa`d. Abu Jahl addressed Sa`d saying, I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion (i.e. became Muslims) and have claimed that you will help them and support them. By Allah, if you were not in the company of Abu Safwan, you would not be able to go your family safely. Sa`d, raising his voice, said to him, By Allah, if you should stop me from doing this (i.e. performing Tawaf) I would certainly prevent you from something which is more valuable for you, that is, your passage through Medina. On this, Umaiya said to him, O Sa`d do not raise your voice before Abu-l-Hakam, the chief of the people of the Valley (of Mecca). Sa`d said, O Umaiya, stop that! By Allah, I have heard Allah's Apostle predicting that the Muslim will kill you. Umaiya asked, In Mecca? Sa`d said, I do not know. Umaiya was greatly scared by that news. When Umaiya returned to his family, he said to his wife, O Um Safwan! Don't you know what Sa`d told me? She said, What has he told you? He replied, He claims that Muhammad has informed them (i.e. companions that they will kill me. I asked him, 'In Mecca?' He replied, 'I do not know. Then Umaiya added, By Allah, I will never go out of Mecca. But when the day of (the Ghazwa of) Badr came, Abu Jahl called the people to war, saying, Go and protect your caravan. But Umaiya disliked to go out (of Mecca). Abu Jahl came to him and said, O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley, then they will remain behind with you. Abu Jahl kept on urging him to go until he (i.e. Umaiya) said, As you have forced me to change my mind, by Allah, I will buy the best camel in Mecca. Then Umaiya said (to his wife). O Um Safwan, prepare what I need (for the journey). She said to him, O Abu Safwan! Have you forgotten what your Yathribi brother told you? He said, No, but I do not want to go with them but for a short distance. So when Umaiya went out, he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr.
Read CompleteNarrated Ka`b bin Malik: I never failed to join Allah's Apostle in any of his Ghazawat except in the Ghazwa of Tabuk. However, I did not take part in the Ghazwa of Badr, but none who failed to take part in it, was blamed, for Allah's Apostle had gone out to meet the caravans of (Quraish, but Allah caused them (i.e. Muslims) to meet their enemy unexpectedly (with no previous intention) .
Read CompleteNarrated Ibn Masud: I witnessed Al-Miqdad bin Al-Aswad in a scene which would have been dearer to me than anything had I been the hero of that scene. He (i.e. Al-Miqdad) came to the Prophet while the Prophet was urging the Muslims to fight with the pagans. Al-Miqdad said, We will not say as the People of Moses said: Go you and your Lord and fight you two. (5.27). But we shall fight on your right and on your left and in front of you and behind you. I saw the face of the Prophet getting bright with happiness, for that saying delighted him.
Read CompleteNarrated Ibn `Abbas: On the day of the battle of Badr, the Prophet said, O Allah! I appeal to You (to fulfill) Your Covenant and Promise. O Allah! If Your Will is that none should worship You (then give victory to the pagans). Then Abu Bakr took hold of him by the hand and said, This is sufficient for you. The Prophet came out saying, Their multitude will be put to flight and they will show their backs. (54.45)
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