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THE BOOK OF AL- MAGHAZI
Sahih Bukhari Hadith # 4313
Hadith on AL- MAGHAZI of Sahih Bukhari 4313 is about The Book Of THE BOOK OF AL- MAGHAZI as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF AL- MAGHAZI has 525 as total Hadith on this topic.
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حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي حَسَنُ بْنُ مُسْلِمٍ ، عَنْ مُجَاهِدٍ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ يَوْمَ الْفَتْحِ ، فَقَالَ : إِنَّ اللَّهَ حَرَّمَ مَكَّةَ يَوْمَ خَلَقَ السَّمَوَاتِ وَالْأَرْضَ ، فَهِيَ حَرَامٌ بِحَرَامِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ ، لَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَلَا تَحِلُّ لِأَحَدٍ بَعْدِي ، وَلَمْ تَحْلِلْ لِي قَطُّ إِلَّا سَاعَةً مِنَ الدَّهْرِ لَا يُنَفَّرُ صَيْدُهَا ، وَلَا يُعْضَدُ شَوْكُهَا ، وَلَا يُخْتَلَى خَلَاهَا ، وَلَا تَحِلُّ لُقَطَتُهَا إِلَّا لِمُنْشِدٍ ، فَقَالَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ : إِلَّا الْإِذْخِرَ يَا رَسُولَ اللَّهِ ، فَإِنَّهُ لَا بُدَّ مِنْهُ لِلْقَيْنِ وَالْبُيُوتِ ، فَسَكَتَ ، ثُمَّ قَالَ : إِلَّا الْإِذْخِرَ ، فَإِنَّهُ حَلَالٌ ، وَعَنْ ابْنِ جُرَيْجٍ ، أَخْبَرَنِي عَبْدُ الْكَرِيمِ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ بِمِثْلِ هَذَا أَوْ نَحْوِ هَذَا ، رَوَاهُ أَبُو هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
ہم سے اسحاق بن منصور نے بیان کیا، کہا ہم سے ابوعاصم نبیل نے بیان کیا، ان سے ابن جریج نے بیان کیا، کہا مجھ کو حسن بن مسلم نے خبر دی اور انہیں مجاہد نے کہ رسول اللہ صلی اللہ علیہ وسلم فتح مکہ کے دن خطبہ سنانے کھڑے ہوئے اور فرمایا ”جس دن اللہ تعالیٰ نے آسمان و زمین کو پیدا کیا تھا، اسی دن اس نے مکہ کو حرمت والا شہر قرار دے دیا تھا۔ پس یہ شہر اللہ کے حکم کے مطابق قیامت تک کے لیے حرمت والا رہے گا۔ جو مجھ سے پہلے کبھی کسی کے لیے حلال نہیں ہوا اور نہ میرے بعد کسی کے لیے حلال ہو گا اور میرے لیے بھی صرف ایک گھڑی کے لیے حلال ہوا تھا۔ یہاں حدود حرم میں شکار کے قابل جانور نہ چھیڑے جائیں۔ یہاں کے کانٹے دار درخت نہ کاٹے جائیں نہ یہاں کی گھاس اکھاڑی جائے اور یہاں پر گری پڑی چیز اس شخص کے سوا جو اعلان کرنے کا ارادہ رکھتا ہو اور کسی کے لیے اٹھانی جائز نہیں۔“ اس پر عباس بن عبدالمطلب رضی اللہ نے کہا: یا رسول اللہ! اذخر ( گھاس ) کی اجازت دے دیجئیے کیونکہ سناروں کے لیے اور مکانات ( کی تعمیر وغیرہ ) کے لیے یہ ضروری ہے۔ آپ صلی اللہ علیہ وسلم خاموش ہو گئے پھر فرمایا ”اذخر اس حکم سے الگ ہے اس کا ( کاٹنا ) حلال ہے۔“ دوسری روایت ابن جریج سے ( اسی سند سے ) ایسی ہی ہے انہوں نے عبدالکریم بن مالک سے، انہوں نے ابن عباس سے اور ابوہریرہ رضی اللہ عنہ نے بھی نبی کریم صلی اللہ علیہ وسلم سے ایسے ہی روایت کی ہے۔
Narrated Mujahid: Allah's Apostle got up on the day of the Conquest of Mecca and said, Allah has made Mecca a sanctuary since the day He created the Heavens and the Earth, and it will remain a sanctuary by virtue of the sanctity Allah has bestowed on it till the Day of Resurrection. It (i.e. fighting in it) was not made lawful to anyone before me!, nor will it be made lawful to anyone after me, and it was not made lawful for me except for a short period of time. Its game should not be chased, nor should its trees be cut, nor its vegetation or grass uprooted, not its Luqata (i.e. Most things) picked up except by one who makes a public announcement about it. Al-Abbas bin `Abdul Muttalib said, Except the Idhkhir, O Allah's Apostle, as it is indispensable for blacksmiths and houses. On that, the Prophet kept quiet and then said, Except the Idhkhir as it is lawful to cut.
More Hadiths From : THE BOOK OF AL- MAGHAZI
Hadith 3949
Narrated Abu 'Is-haq: Once, while I was sitting beside Zaid bin Al-Arqam, he was asked, How many Ghazwat did the Prophet undertake? Zaid replied, Nineteen. They said, In how many Ghazwat did you join him? He replied, Seventeen. I asked, Which of these was the first? He replied, Al-`Ashira or Al- `Ashiru.
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Narrated `Abdullah bin Mas`ud: From Sa`d bin Mu`adh: Sa`d bin Mu`adh was an intimate friend of Umaiya bin Khalaf and whenever Umaiya passed through Medina, he used to stay with Sa`d, and whenever Sa`d went to Mecca, he used to stay with Umaiya. When Allah's Apostle arrived at Medina, Sa`d went to perform `Umra and stayed at Umaiya's home in Mecca. He said to Umaiya, Tell me of a time when (the Mosque) is empty so that I may be able to perform Tawaf around the Ka`ba. So Umaiya went with him about midday. Abu Jahl met them and said, O Abu Safwan! Who is this man accompanying you? He said, He is Sa`d. Abu Jahl addressed Sa`d saying, I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion (i.e. became Muslims) and have claimed that you will help them and support them. By Allah, if you were not in the company of Abu Safwan, you would not be able to go your family safely. Sa`d, raising his voice, said to him, By Allah, if you should stop me from doing this (i.e. performing Tawaf) I would certainly prevent you from something which is more valuable for you, that is, your passage through Medina. On this, Umaiya said to him, O Sa`d do not raise your voice before Abu-l-Hakam, the chief of the people of the Valley (of Mecca). Sa`d said, O Umaiya, stop that! By Allah, I have heard Allah's Apostle predicting that the Muslim will kill you. Umaiya asked, In Mecca? Sa`d said, I do not know. Umaiya was greatly scared by that news. When Umaiya returned to his family, he said to his wife, O Um Safwan! Don't you know what Sa`d told me? She said, What has he told you? He replied, He claims that Muhammad has informed them (i.e. companions that they will kill me. I asked him, 'In Mecca?' He replied, 'I do not know. Then Umaiya added, By Allah, I will never go out of Mecca. But when the day of (the Ghazwa of) Badr came, Abu Jahl called the people to war, saying, Go and protect your caravan. But Umaiya disliked to go out (of Mecca). Abu Jahl came to him and said, O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley, then they will remain behind with you. Abu Jahl kept on urging him to go until he (i.e. Umaiya) said, As you have forced me to change my mind, by Allah, I will buy the best camel in Mecca. Then Umaiya said (to his wife). O Um Safwan, prepare what I need (for the journey). She said to him, O Abu Safwan! Have you forgotten what your Yathribi brother told you? He said, No, but I do not want to go with them but for a short distance. So when Umaiya went out, he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr.
Read CompleteHadith 3951
Narrated Ka`b bin Malik: I never failed to join Allah's Apostle in any of his Ghazawat except in the Ghazwa of Tabuk. However, I did not take part in the Ghazwa of Badr, but none who failed to take part in it, was blamed, for Allah's Apostle had gone out to meet the caravans of (Quraish, but Allah caused them (i.e. Muslims) to meet their enemy unexpectedly (with no previous intention) .
Read CompleteHadith 3952
Narrated Ibn Masud: I witnessed Al-Miqdad bin Al-Aswad in a scene which would have been dearer to me than anything had I been the hero of that scene. He (i.e. Al-Miqdad) came to the Prophet while the Prophet was urging the Muslims to fight with the pagans. Al-Miqdad said, We will not say as the People of Moses said: Go you and your Lord and fight you two. (5.27). But we shall fight on your right and on your left and in front of you and behind you. I saw the face of the Prophet getting bright with happiness, for that saying delighted him.
Read CompleteHadith 3953
Narrated Ibn `Abbas: On the day of the battle of Badr, the Prophet said, O Allah! I appeal to You (to fulfill) Your Covenant and Promise. O Allah! If Your Will is that none should worship You (then give victory to the pagans). Then Abu Bakr took hold of him by the hand and said, This is sufficient for you. The Prophet came out saying, Their multitude will be put to flight and they will show their backs. (54.45)
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