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Hadith on AL- MAGHAZI of Sahih Bukhari 4274 is about The Book Of THE BOOK OF AL- MAGHAZI as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF AL- MAGHAZI has 525 as total Hadith on this topic.
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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، قَالَ : أَخْبَرَنِي الْحَسَنُ بْنُ مُحَمَّدٍ ، أَنَّهُ سَمِعَ عُبَيْدَ اللَّهِ بْنَ أَبِي رَافِعٍ ، يَقُولُ :سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا وَالزُّبَيْرَ , وَالْمِقْدَادَ ، فَقَالَ : انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ خَاخٍ ، فَإِنَّ بِهَا ظَعِينَةً مَعَهَا كِتَابٌ فَخُذُوا مِنْهَا ، قَالَ : فَانْطَلَقْنَا تَعَادَى بِنَا خَيْلُنَا حَتَّى أَتَيْنَا الرَّوْضَةَ فَإِذَا نَحْنُ بِالظَّعِينَةِ قُلْنَا لَهَا : أَخْرِجِي الْكِتَابَ ، قَالَتْ : مَا مَعِي كِتَابٌ ، فَقُلْنَا : لَتُخْرِجِنَّ الْكِتَابَ أَوْ لَنُلْقِيَنَّ الثِّيَابَ ، قَالَ : فَأَخْرَجَتْهُ مِنْ عِقَاصِهَا ، فَأَتَيْنَا بِهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا فِيهِ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى نَاسٍ بِمَكَّةَ مِنَ الْمُشْرِكِينَ يُخْبِرُهُمْ بِبَعْضِ أَمْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَا حَاطِبُ ، مَا هَذَا ؟ ، قَالَ : يَا رَسُولَ اللَّهِ ، لَا تَعْجَلْ عَلَيَّ ، إِنِّي كُنْتُ امْرَأً مُلْصَقًا فِي قُرَيْشٍ يَقُولُ : كُنْتُ حَلِيفًا وَلَمْ أَكُنْ مِنْ أَنْفُسِهَا ، وَكَانَ مَنْ مَعَكَ مِنَ الْمُهَاجِرِينَ مَنْ لَهُمْ قَرَابَاتٌ يَحْمُونَ أَهْلِيهِمْ وَأَمْوَالَهُمْ ، فَأَحْبَبْتُ إِذْ فَاتَنِي ذَلِكَ مِنَ النَّسَبِ فِيهِمْ أَنْ أَتَّخِذَ عِنْدَهُمْ يَدًا يَحْمُونَ قَرَابَتِي , وَلَمْ أَفْعَلْهُ ارْتِدَادًا عَنْ دِينِي وَلَا رِضًا بِالْكُفْرِ بَعْدَ الْإِسْلَامِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَمَا إِنَّهُ قَدْ صَدَقَكُمْ ، فَقَالَ عُمَرُ : يَا رَسُولَ اللَّهِ ، دَعْنِي أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ ، فَقَالَ : إِنَّهُ قَدْ شَهِدَ بَدْرًا ، وَمَا يُدْرِيكَ لَعَلَّ اللَّهَ اطَّلَعَ عَلَى مَنْ شَهِدَ بَدْرًا ، فَقَالَ : اعْمَلُوا مَا شِئْتُمْ ، فَقَدْ غَفَرْتُ لَكُمْ ، فَأَنْزَلَ اللَّهُ السُّورَةَ : يَأَيُّهَا الَّذِينَ آمَنُوا لا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِمْ بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُمْ مِنَ الْحَقِّ إِلَى قَوْلِهِ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ سورة الممتحنة آية 1 .
ہم سے قتیبہ بن سعید نے بیان کیا ‘ کہا ہم سے سفیان بن عیینہ نے بیان کیا ‘ ان سے عمرو بن دینار نے بیان کیا ‘ انہیں حسن بن محمد بن علی نے خبر دی اور انہوں نے عبیداللہ بن رافع سے سنا ‘ انہوں نے بیان کیا کہ میں نے علی رضی اللہ عنہ سے سنا ‘ انہوں نے بیان کیا کہ مجھے، زبیر اور مقداد رضی اللہ عنہم کو رسول اللہ صلی اللہ علیہ وسلم نے روانہ کیا اور ہدایت کی کہ ( مکہ کے راستے پر ) چلے جانا جب تم مقام روضہ خاخ پر پہنچو تو وہاں تمہیں ہودج میں ایک عورت ملے گی۔ وہ ایک خط لیے ہوئے ہے ‘ تم اس سے وہ لے لینا۔ انہوں نے کہا کہ ہم روانہ ہوئے۔ ہمارے گھوڑے ہمیں تیزی کے ساتھ لیے جا رہے تھے۔ جب ہم روضہ خاخ پر پہنچے تو واقعی وہاں ہمیں ایک عورت ہودج میں سوار ملی ( جس کا نام سارا یا کناد ہے ) ہم نے اس سے کہا کہ خط نکال۔ وہ کہنے لگی کہ میرے پاس تو کوئی خط نہیں ہے لیکن جب ہم نے اس سے یہ کہا کہ اگر تو نے خود سے خط نکال کر ہمیں نہیں دیا تو ہم تیرا کپڑا اتار کر ( تلاشی لیں گے ) تب اس نے اپنی چوٹی میں سے وہ خط نکالا۔ ہم وہ خط لے کر نبی کریم صلی اللہ علیہ وسلم کی خدمت میں واپس ہوئے۔ اس میں یہ لکھا تھا کہ حاطب بن ابی بلتعہ کی طرف سے چند مشرکین مکہ کے نام ( صفوان بن امیہ اور سہیل بن عمرو اور عکرمہ بن ابوجہل ) پھر انہوں نے اس میں مشرکین کو نبی کریم صلی اللہ علیہ وسلم کے بعض بھیدوں کی خبر بھی دی تھی۔ ( آپ فوج لے کر آنا چاہتے ہیں ) نبی کریم صلی اللہ علیہ وسلم نے دریافت فرمایا کہ اے حاطب! تو نے یہ کیا کیا؟ انہوں نے عرض کیا یا رسول اللہ! میرے بارے میں فیصلہ کرنے میں آپ جلدی نہ فرمائیں ‘ میں اس کی وجہ عرض کرتا ہوں۔ بات یہ ہے کہ میں دوسرے مہاجرین کی طرح قریش کے خاندان سے نہیں ہوں ‘ صرف ان کا حلیف بن کر ان سے جڑ گیا ہوں اور دوسرے مہاجرین کے وہاں عزیز و اقرباء ہیں جو ان کے گھر بار مال و اسباب کی نگرانی کرتے ہیں۔ میں نے چاہا کہ خیر جب میں خاندان کی رو سے ان کا شریک نہیں ہوں تو کچھ احسان ہی ان پر ایسا کر دوں جس کے خیال سے وہ میرے کنبہ والوں کو نہ ستائیں۔ میں نے یہ کام اپنے دین سے پھر کر نہیں کیا اور نہ اسلام لانے کے بعد میرے دل میں کفر کی حمایت کا جذبہ ہے۔ اس پر نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ واقعی انہوں نے تمہارے سامنے سچی بات کہہ دی ہے۔ عمر رضی اللہ عنہ نے عرض کیا: یا رسول اللہ! اجازت ہو تو میں اس منافق کی گردن اڑا دوں لیکن نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ یہ غزوہ بدر میں شریک رہے ہیں اور تمہیں کیا معلوم اللہ تعالیٰ جو غزوہ بدر میں شریک ہونے والوں کے کام سے واقف ہے سورۃ الممتحنہ میں اس نے ان کے متعلق خود فرما دیا ہے کہ ”جو چاہو کرو میں نے تمہارے گناہ معاف کر دیئے“ اس پر اللہ تعالیٰ نے یہ آیت نازل کی «يا أيها الذين آمنوا لا تتخذوا عدوي وعدوكم أولياء تلقون إليهم بالمودة» ”اے وہ لوگو جو ایمان لا چکے ہو! میرے اور اپنے دشمنوں کو دوست نہ بناؤ کہ ان سے تم اپنی محبت کا اظہار کرتے رہو۔ آیت «فقد ضل سواء السبيل» تک۔
Narrated `Ali: Allah's Apostle sent me, Az-Zubair and Al-Miqdad saying, Proceed till you reach Rawdat Khakh where there is a lady carrying a letter, and take that (letter) from her. So we proceeded on our way with our horses galloping till we reached the Rawda, and there we found the lady and said to her, Take out the letter. She said, I have no letter. We said, Take out the letter, or else we will take off your clothes. So she took it out of her braid, and we brought the letter to Allah's Apostle . The letter was addressed from Hatib, bin Abi Balta'a to some pagans of Mecca, telling them about what Allah's Apostle intended to do. Allah's Apostle said, O Hatib! What is this? Hatib replied, O Allah's Apostle! Do not make a hasty decision about me. I was a person not belonging to Quraish but I was an ally to them from outside and had no blood relation with them, and all the Emigrants who were with you, have got their kinsmen (in Mecca) who can protect their families and properties. So I liked to do them a favor so that they might protect my relatives as I have no blood relation with them. I did not do this to renegade from my religion (i.e. Islam) nor did I do it to choose Heathenism after Islam. Allah's Apostle said to his companions. As regards him, he (i.e. Hatib) has told you the truth. `Umar said, O Allah's Apostle! Allow me to chop off the head of this hypocrite! The Prophet said, He (i.e. Hatib) has witnessed the Badr battle (i.e. fought in it) and what could tell you, perhaps Allah looked at those who witnessed Badr and said, O the people of Badr (i.e. Badr Muslim warriors), do what you like, for I have forgiven you. Then Allah revealed the Sura:-- O you who believe! Take not my enemies And your enemies as friends offering them (Your) love even though they have disbelieved in that Truth (i.e. Allah, Prophet Muhammad and this Qur'an) which has come to you ....(to the end of Verse)....(And whosoever of you (Muslims) does that, then indeed he has gone (far) astray (away) from the Straight Path. (60.1
Narrated Abu 'Is-haq: Once, while I was sitting beside Zaid bin Al-Arqam, he was asked, How many Ghazwat did the Prophet undertake? Zaid replied, Nineteen. They said, In how many Ghazwat did you join him? He replied, Seventeen. I asked, Which of these was the first? He replied, Al-`Ashira or Al- `Ashiru.
Read CompleteNarrated `Abdullah bin Mas`ud: From Sa`d bin Mu`adh: Sa`d bin Mu`adh was an intimate friend of Umaiya bin Khalaf and whenever Umaiya passed through Medina, he used to stay with Sa`d, and whenever Sa`d went to Mecca, he used to stay with Umaiya. When Allah's Apostle arrived at Medina, Sa`d went to perform `Umra and stayed at Umaiya's home in Mecca. He said to Umaiya, Tell me of a time when (the Mosque) is empty so that I may be able to perform Tawaf around the Ka`ba. So Umaiya went with him about midday. Abu Jahl met them and said, O Abu Safwan! Who is this man accompanying you? He said, He is Sa`d. Abu Jahl addressed Sa`d saying, I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion (i.e. became Muslims) and have claimed that you will help them and support them. By Allah, if you were not in the company of Abu Safwan, you would not be able to go your family safely. Sa`d, raising his voice, said to him, By Allah, if you should stop me from doing this (i.e. performing Tawaf) I would certainly prevent you from something which is more valuable for you, that is, your passage through Medina. On this, Umaiya said to him, O Sa`d do not raise your voice before Abu-l-Hakam, the chief of the people of the Valley (of Mecca). Sa`d said, O Umaiya, stop that! By Allah, I have heard Allah's Apostle predicting that the Muslim will kill you. Umaiya asked, In Mecca? Sa`d said, I do not know. Umaiya was greatly scared by that news. When Umaiya returned to his family, he said to his wife, O Um Safwan! Don't you know what Sa`d told me? She said, What has he told you? He replied, He claims that Muhammad has informed them (i.e. companions that they will kill me. I asked him, 'In Mecca?' He replied, 'I do not know. Then Umaiya added, By Allah, I will never go out of Mecca. But when the day of (the Ghazwa of) Badr came, Abu Jahl called the people to war, saying, Go and protect your caravan. But Umaiya disliked to go out (of Mecca). Abu Jahl came to him and said, O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley, then they will remain behind with you. Abu Jahl kept on urging him to go until he (i.e. Umaiya) said, As you have forced me to change my mind, by Allah, I will buy the best camel in Mecca. Then Umaiya said (to his wife). O Um Safwan, prepare what I need (for the journey). She said to him, O Abu Safwan! Have you forgotten what your Yathribi brother told you? He said, No, but I do not want to go with them but for a short distance. So when Umaiya went out, he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr.
Read CompleteNarrated Ka`b bin Malik: I never failed to join Allah's Apostle in any of his Ghazawat except in the Ghazwa of Tabuk. However, I did not take part in the Ghazwa of Badr, but none who failed to take part in it, was blamed, for Allah's Apostle had gone out to meet the caravans of (Quraish, but Allah caused them (i.e. Muslims) to meet their enemy unexpectedly (with no previous intention) .
Read CompleteNarrated Ibn Masud: I witnessed Al-Miqdad bin Al-Aswad in a scene which would have been dearer to me than anything had I been the hero of that scene. He (i.e. Al-Miqdad) came to the Prophet while the Prophet was urging the Muslims to fight with the pagans. Al-Miqdad said, We will not say as the People of Moses said: Go you and your Lord and fight you two. (5.27). But we shall fight on your right and on your left and in front of you and behind you. I saw the face of the Prophet getting bright with happiness, for that saying delighted him.
Read CompleteNarrated Ibn `Abbas: On the day of the battle of Badr, the Prophet said, O Allah! I appeal to You (to fulfill) Your Covenant and Promise. O Allah! If Your Will is that none should worship You (then give victory to the pagans). Then Abu Bakr took hold of him by the hand and said, This is sufficient for you. The Prophet came out saying, Their multitude will be put to flight and they will show their backs. (54.45)
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