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Hadith on WASAYA (Wills and Testaments) of Sahih Bukhari 2772 is about The Book Of THE BOOK OF WASAYA (Wills and Testaments) as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF WASAYA (Wills and Testaments) has 44 as total Hadith on this topic.
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حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : أَصَابَ عُمَرُ بِخَيْبَرَ أَرْضًا ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : أَصَبْتُ أَرْضًا لَمْ أُصِبْ مَالًا قَطُّ أَنْفَسَ مِنْهُ ، فَكَيْفَ تَأْمُرُنِي بِهِ ، قَالَ : إِنْ شِئْتَ حَبَّسْتَ أَصْلَهَا ، وَتَصَدَّقْتَ بِهَا ، فَتَصَدَّقَ عُمَرُ أَنَّهُ لَا يُبَاعُ أَصْلُهَا ، وَلَا يُوهَبُ ، وَلَا يُورَثُ فِي الْفُقَرَاءِ ، وَالْقُرْبَى ، وَالرِّقَابِ ، وَفِي سَبِيلِ اللَّهِ ، وَالضَّيْفِ ، وَابْنِ السَّبِيلِ ، لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ ، أَوْ يُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ .
ہم سے مسدد بن مسرہد نے بیان کیا ‘ کہا ہم سے یزید بن زریع نے بیان کیا ‘ کہا ہم سے عبداللہ بن عون رضی اللہ عنہ نے بیان کیا ان سے نافع نے اور ان سے عبداللہ بن عمر رضی اللہ عنہما نے بیان کیا کہ ہم سے مسدد بن مسرہد نے بیان کیا ‘ کہا ہم سے یزید بن زریع نے بیان کیا ‘ کہا ہم سے عبداللہ بن عون رضی اللہ عنہ نے بیان کیا ان سے نافع نے اور ان سے عبداللہ بن عمر رضی اللہ عنہما نے بیان کیا کہ
Narrated Ibn `Umar: When `Umar got a piece of land in Khaibar, he came to the Prophet saying, I have got a piece of land, better than which I have never got. So what do you advise me regarding it? The Prophet said, If you wish you can keep it as an endowment to be used for charitable purposes. So, `Umar gave the land in charity (i.e. as an endowments on the condition that the land would neither be sold nor given as a present, nor bequeathed, (and its yield) would be used for the poor, the kinsmen, the emancipation of slaves, Jihad, and for guests and travelers; and its administrator could eat in a reasonable just manner, and he also could feed his friends without intending to be wealthy by its means.
Narrated `Abdullah bin `Umar: Allah's Apostle said, It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him.
Read CompleteNarrated `Amr bin Al-Harith: (The brother of the wife of Allah's Apostle. Juwaira bint Al-Harith) When Allah's Apostle died, he did not leave any Dirham or Dinar (i.e. money), a slave or a slave woman or anything else except his white mule, his arms and a piece of land which he had given in charity .
Read CompleteNarrated Talha bin Musarrif: I asked `Abdullah bin Abu `Aufa Did the Prophet make a will? He replied, No, I asked him, How is it then that the making of a will has been enjoined on people, (or that they are ordered to make a will)? He replied, The Prophet bequeathed Allah's Book (i.e. Qur'an).
Read CompleteNarrated Al-Aswad: In the presence of `Aisha some people mentioned that the Prophet had appointed `Ali by will as his successor. `Aisha said, When did he appoint him by will? Verily when he died he was resting against my chest (or said: in my lap) and he asked for a wash-basin and then collapsed while in that state, and I could not even perceive that he had died, so when did he appoint him by will?
Read CompleteNarrated Sa`d bin Abu Waqqas: The Prophet came visiting me while I was (sick) in Mecca, ('Amir the sub-narrator said, and he disliked to die in the land, whence he had already migrated). He (i.e. the Prophet) said, May Allah bestow His Mercy on Ibn Afra (Sa`d bin Khaula). I said, O Allah's Apostle! May I will all my property (in charity)? He said, No. I said, Then may I will half of it? He said, No . I said, One third? He said: Yes, one third, yet even one third is too much. It is better for you to leave your inheritors wealthy than to leave them poor begging others, and whatever you spend for Allah's sake will be considered as a charitable deed even the handful of food you put in your wife's mouth. Allah may lengthen your age so that some people may benefit by you, and some others be harmed by you. At that time Sa`d had only one daughter.
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