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Hadith on CONDITIONS of Sahih Bukhari 2730 is about The Book Of THE BOOK OF CONDITIONS as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF CONDITIONS has 27 as total Hadith on this topic.
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حَدَّثَنَا أَبُو أَحْمَدَ مَرَّارُ بْنُ حَمُّويَهْ ، حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى أَبُو غَسَّانَ الْكِنَانِيُّ ، أَخْبَرَنَا مَالِكٌ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : لَمَّا فَدَعَ أَهْلُ خَيْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ قَامَ عُمَرُ خَطِيبًا ، فَقَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَمْوَالِهِمْ ، وَقَالَ : نُقِرُّكُمْ مَا أَقَرَّكُمُ اللَّهُ ، وَإِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ خَرَجَ إِلَى مَالِهِ هُنَاكَ ، فَعُدِيَ عَلَيْهِ مِنَ اللَّيْلِ ، فَفُدِعَتْ يَدَاهُ وَرِجْلَاهُ ، وَلَيْسَ لَنَا هُنَاكَ عَدُوٌّ غَيْرَهُمْ هُمْ عَدُوُّنَا وَتُهْمَتُنَا ، وَقَدْ رَأَيْتُ إِجْلَاءَهُمْ ، فَلَمَّا أَجْمَعَ عُمَرُ عَلَى ذَلِكَ أَتَاهُ أَحَدُ بَنِي أَبِي الْحُقَيْقِ ، فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، أَتُخْرِجُنَا وَقَدْ أَقَرَّنَا مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَامَلَنَا عَلَى الْأَمْوَالِ ، وَشَرَطَ ذَلِكَ لَنَا ، فَقَالَ عُمَرُ : أَظَنَنْتَ أَنِّي نَسِيتُ قَوْلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَيْفَ بِكَ إِذَا أُخْرِجْتَ مِنْ خَيْبَرَ تَعْدُو بِكَ قَلُوصُكَ لَيْلَةً بَعْدَ لَيْلَةٍ ، فَقَالَ : كَانَتْ هَذِهِ هُزَيْلَةً مِنْ أَبِي الْقَاسِمِ ، قَالَ : كَذَبْتَ يَا عَدُوَّ اللَّهِ ، فَأَجْلَاهُمْ عُمَرُ وَأَعْطَاهُمْ قِيمَةَ مَا كَانَ لَهُمْ مِنَ الثَّمَرِ مَالًا وَإِبِلًا وَعُرُوضًا مِنْ أَقْتَابٍ وَحِبَالٍ وَغَيْرِ ذَلِكَ . رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عُبَيْدِ اللَّهِ أَحْسِبُهُ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، عَنْ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اخْتَصَرَهُ .
ہم سے ابواحمد مرار بن حمویہ نے بیان کیا ‘ کہا کہ ہم سے محمد بن یحییٰ ابوغسان کنانی نے بیان کیا ‘ کہا ہم کو امام مالک نے خبر دی نافع سے اور ان سے عبداللہ بن عمر رضی اللہ عنہما نے کہا کہ جب ان کے ہاتھ پاؤں خیبر والوں نے توڑ ڈالے تو عمر رضی اللہ عنہ خطبہ دینے کے لیے کھڑے ہوئے ‘ آپ رضی اللہ عنہ نے فرمایا کہ رسول اللہ صلی اللہ علیہ وسلم نے جب خیبر کے یہودیوں سے ان کی جائیداد کا معاملہ کیا تھا تو آپ صلی اللہ علیہ وسلم نے فرمایا تھا کہ جب تک اللہ تعالیٰ تمہیں قائم رکھے ہم بھی قائم رکھیں گے اور عبداللہ بن عمر رضی اللہ عنہما وہاں اپنے اموال کے سلسلے میں گئے تو رات میں ان کے ساتھ مار پیٹ کا معاملہ کیا گیا جس سے ان کے پاؤں ٹوٹ گئے۔ خیبر میں ان کے سوا اور کوئی ہمارا دشمن نہیں ‘ وہی ہمارے دشمن ہیں اور انہیں پر ہمیں شبہ ہے اس لیے میں انہیں جلا وطن کر دینا ہی مناسب جانتا ہوں۔ جب عمر رضی اللہ عنہ نے اس کا پختہ ارادہ کر لیا تو بنو ابی حقیق ( ایک یہودی خاندان ) کا ایک شخص تھا ’ آیا اور کہا یا امیرالمؤمنین کیا آپ ہمیں جلا وطن کر دیں گے حالانکہ محمد صلی اللہ علیہ وسلم نے ہمیں یہاں باقی رکھا تھا اور ہم سے جائیداد کا ایک معاملہ بھی کیا تھا اور اس کی ہمیں خیبر میں رہنے دینے کی شرط بھی آپ نے لگائی تھی۔ عمر رضی اللہ عنہ نے اس پر فرمایا کیا تم یہ سمجھتے ہو کہ میں رسول اللہ صلی اللہ علیہ وسلم کا فرمان بھول گیا ہوں۔ جب رسول اللہ صلی اللہ علیہ وسلم نے کہا تھا کہ تمہارا کیا حال ہو گا جب تم خیبر سے نکالے جاؤ گے اور تمہارے اونٹ تمہیں راتوں رات لیے پھریں گے۔ اس نے کہا یہ ابوالقاسم ( آپ صلی اللہ علیہ وسلم ) کا ایک مذاق تھا۔ عمر رضی اللہ عنہ نے فرمایا: اللہ کے دشمن! تم نے جھوٹی بات کہی۔ چنانچہ عمر رضی اللہ عنہ نے انہیں شہر بدر کر دیا اور ان کے پھلوں کی کچھ نقد قیمت کچھ مال اور اونٹ اور دوسرے سامان یعنی کجاوے اور رسیوں کی صورت میں ادا کر دی۔ اس کی روایت حماد بن سلمہ نے عبیداللہ سے نقل کی ہے جیسا کہ مجھے یقین ہے نافع سے اور انہوں نے ابن عمر رضی اللہ عنہما سے اور انہوں نے عمر رضی اللہ عنہ سے اور انہوں نے نبی کریم صلی اللہ علیہ وسلم سے مختصر طور پر۔
Narrated Ibn `Umar: When the people of Khaibar dislocated `Abdullah bin `Umar's hands and feet, `Umar got up delivering a sermon saying, No doubt, Allah's Apostle made a contract with the Jews concerning their properties, and said to them, 'We allow you (to stand in your land) as long as Allah allows you.' Now `Abdullah bin `Umar went to his land and was attacked at night, and his hands and feet were dislocated, and as we have no enemies there except those Jews, they are our enemies and the only people whom we suspect, I have made up my mind to exile them. When `Umar decided to carry out his decision, a son of Abu Al-Haqiq's came and addressed `Umar, O chief of the believers, will you exile us although Muhammad allowed us to stay at our places, and made a contract with us about our properties, and accepted the condition of our residence in our land? `Umar said, Do you think that I have forgotten the statement of Allah's Apostle, i.e.: What will your condition be when you are expelled from Khaibar and your camel will be carrying you night after night? The Jew replied, That was joke from Abul-Qasim. `Umar said, O the enemy of Allah! You are telling a lie. `Umar then drove them out and paid them the price of their properties in the form of fruits, money, camel saddles and ropes, etc.
Narrated Marwan and al-Miswar bin Makhrama: (from the companions of Allah's Apostle) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait who came to Allah's Apostle and she was a young lady then. Her relative came to the Prophet and asked him to return her, but the Prophet did not return her to them for Allah had revealed the following Verse regarding women: O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)
Read CompleteNarrated Marwan and al-Miswar bin Makhrama: (from the companions of Allah's Apostle) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait who came to Allah's Apostle and she was a young lady then. Her relative came to the Prophet and asked him to return her, but the Prophet did not return her to them for Allah had revealed the following Verse regarding women: O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)
Read CompleteNarrated `Urwa: Aisha told me, Allah's Apostle used to examine them according to this Verse: O you who believe! When the believing women come to you, as emigrants test them . . . for Allah is Oft- Forgiving, Most Merciful. (60.10-12) Aisha said, When any of them agreed to that condition Allah's Apostle would say to her, 'I have accepted your pledge of allegiance.' He would only say that, but, by Allah he never touched the hand of any women (i.e. never shook hands with them) while taking the pledge of allegiance and he never took their pledge of allegiance except by his words (only).
Read CompleteNarrated Jarir: When I gave the pledge of allegiance to Allah's Apostle and he stipulated that I should give good advice to every Muslim.
Read CompleteNarrated Jabir bin `Abdullah: I gave the pledge of allegiance to Allah's Apostle for offering the prayers perfectly paying the Zakat and giving good advice to every Muslim.
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