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Hadith on WITNESSES of Sahih Bukhari 2678 is about The Book Of THE BOOK OF WITNESSES as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF WITNESSES has 53 as total Hadith on this topic.
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حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ ، قَالَ : حَدَّثَنِي مَالِكٌ ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ ، عَنْ أَبِيهِ ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ ، يَقُولُ :جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَإِذَا هُوَ يَسْأَلُهُ عَنِ الْإِسْلَامِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ، فَقَالَ : هَلْ عَلَيَّ غَيْرُهَا ؟ قَالَ : لَا ، إِلَّا أَنْ تَطَّوَّعَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَصِيَامُ شَهْرِ رَمَضَانَ ، قَالَ : هَلْ عَلَيَّ غَيْرُهُ ؟ قَالَ : لَا ، إِلَّا أَنْ تَطَّوَّعَ ، قَالَ : وَذَكَرَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الزَّكَاةَ ، قَالَ : هَلْ عَلَيَّ غَيْرُهَا ؟ قَالَ : لَا ، إِلَّا أَنْ تَطَّوَّعَ ، فَأَدْبَرَ الرَّجُلُ ، وَهُوَ يَقُولُ : وَاللَّهِ لَا أَزِيدُ عَلَى هَذَا وَلَا أَنْقُصُ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَفْلَحَ إِنْ صَدَقَ .
ہم سے اسماعیل بن عبداللہ نے بیان کیا، کہا کہ مجھ سے امام مالک نے بیان کیا، ان سے ان کے چچا ابوسہیل نے، ان سے ان کے والد نے اور انہوں نے طلحہ بن عبیداللہ رضی اللہ عنہ سے سنا، آپ نے بیان کیا کہ ایک صاحب ( ضمام بن ثعلبہ ) نبی کریم صلی اللہ علیہ وسلم کی خدمت میں آئے اور اسلام کے متعلق پوچھنے لگے۔ آپ صلی اللہ علیہ وسلم نے فرمایا ”دن اور رات میں پانچ نمازیں ادا کرنا۔“ اس نے پوچھا کیا اس کے علاوہ بھی مجھ پر کچھ نماز اور ضروری ہیں؟ آپ صلی اللہ علیہ وسلم نے فرمایا ”نہیں یہ دوسری بات ہے کہ تم نفل پڑھو۔“ پھر رسول اللہ صلی اللہ علیہ وسلم نے فرمایا ”اور رمضان کے روزے ہیں۔“ اس نے پوچھا کیا اس کے علاوہ بھی مجھ پر کچھ ( روزے ) واجب ہیں؟ آپ صلی اللہ علیہ وسلم نے فرمایا نہیں ”سوا اس کے جو تم اپنے طور پر نفل رکھو۔“ طلحہ رضی اللہ عنہ نے بیان کیا کہ ان کے سامنے رسول اللہ صلی اللہ علیہ وسلم نے زکوٰۃ کا بھی ذکر کیا تو انہوں نے پوچھا، کیا ( جو فرض زکوٰۃ آپ نے بتائی ہے ) اس کے علاوہ بھی مجھ پر کوئی خیرات واجب ہے؟ آپ صلی اللہ علیہ وسلم نے فرمایا ”نہیں، سوا اس کے جو تم خود اپنی طرف سے نفل دو۔“ اس کے بعد وہ صاحب یہ کہتے ہوئے جانے لگے کہ اللہ گواہ ہے نہ میں ان میں کوئی زیادتی کروں گا اور نہ کوئی کمی۔ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا ”اگر اس نے سچ کہا ہے تو کامیاب ہوا۔“
Narrated Talha bin 'Ubaidullah: A man came to Allah's Apostle asking him about Islam, Allah's Apostle said, You have to offer five compulsory prayers in a day and a night (24 hours). The man asked, Is there any more compulsory prayers for me? Allah's Apostle said, No, unless you like to offer Nawafil (i.e. optional prayers). Allah's Apostle then added, You have to observe fasts during the month of Ramadan. The man said, Am I to fast any other days?' Allah's Apostle said, No, unless you wish to observe the optional fast voluntarily. Then Allah's Apostle told him about the compulsory Zakat. The man asked, Do I have to give anything besides? Allah's Apostle said, No, unless you wish to give in charity voluntarily. So, the man departed saying, By Allah I will neither do more nor less than that. Allah's Apostle said, If he has said the truth he will be successful.
Narrated `Urwa bin Al-Musaiyab Alqama bin Waqqas and Ubaidullah bin `Abdullah: About the story of `Aisha and their narrations were similar attesting each other, when the liars said what they invented about `Aisha, and the Divine Inspiration was delayed, Allah's Apostle sent for `Ali and Usama to consult them in divorcing his wife (i.e. `Aisha). Usama said, Keep your wife, as we know nothing about her except good. Buraira said, I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband). Allah's Apostle said, Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good.
Read CompleteNarrated `Abdullah bin `Umar: Allah's Apostle and Ubai bin Ka`b Al-Ansari went to the garden where Ibn Saiyad used to live. When Allah's Apostle entered (the garden), he (i.e. Allah's Apostle ) started hiding himself behind the date108 palms as he wanted to hear secretly the talk of Ibn Saiyad before the latter saw him. Ibn Saiyad wrapped with a soft decorated sheet was lying on his bed murmuring. Ibn Saiyad's mother saw the Prophet hiding behind the stems of the date-palms. She addressed Ibn Saiyad saying, O Saf, this is Muhammad. Hearing that Ibn Saiyad stopped murmuring (or got cautious), the Prophet said, If she had left him undisturbed, he would have revealed his reality. (See Hadith No. 290, Vol 4 for details)
Read CompleteNarrated Aisha: The wife of Rifa`a Al-Qurazi came to the Prophet and said, I was Rifa`a's wife, but he divorced me and it was a final irrevocable divorce. Then I married `Abdur-Rahman bin Az-Zubair but he is impotent. The Prophet asked her 'Do you want to remarry Rifa`a? You cannot unless you had a complete sexual relation with your present husband. Abu Bakr was sitting with Allah's Apostle and Khalid bin Sa`id bin Al-`As was at the door waiting to be admitted. He said, O Abu Bakr! Do you hear what this (woman) is revealing frankly before the Prophet ?
Read CompleteNarrated `Abdullah bin Abu Mulaika from `Uqba bin Al-Harith: `Uqba married the daughter of Abu Ihab bin `Aziz, and then a woman came and said, I suckled `Uqba and his wife. `Uqba said to her, I do not know that you have suckled me, and you did not inform me. He then sent someone to the house of Abu Ihab to inquire about that but they did not know that she had suckled their daughter. Then `Uqba went to the Prophet in Medina and asked him about it. The Prophet said to him, How (can you keep your wife) after it has been said (that both of you were suckled by the same woman)? So, he divorced her and she was married to another (husband).
Read CompleteNarrated `Umar bin Al-Khattab: People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah's Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favor the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.
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