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Hadith on SALES (BARGAINS) of Sahih Bukhari 2125 is about The Book Of THE BOOK OF SALES (BARGAINS) as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF SALES (BARGAINS) has 192 as total Hadith on this topic.
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حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ ، حَدَّثَنَا فُلَيْحٌ ، حَدَّثَنَا هِلَالٌ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، قَالَ : لَقِيتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللَّهُ عَنْهُ ، قُلْتُ : أَخْبِرْنِي عَنْ صِفَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي التَّوْرَاةِ ؟ قَالَ : أَجَلْ ، وَاللَّهِ إِنَّهُ لَمَوْصُوفٌ فِي التَّوْرَاةِ بِبَعْضِ صِفَتِهِ فِي الْقُرْآنِ ، يَا أَيُّهَا النَّبِيُّ ، إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا وَحِرْزًا لِلْأُمِّيِّينَ أَنْتَ عَبْدِي وَرَسُولِي سَمَّيْتُكَ المتَوَكِّلَ ، لَيْسَ بِفَظٍّ ، وَلَا غَلِيظٍ ، وَلَا سَخَّابٍ فِي الْأَسْوَاقِ ، وَلَا يَدْفَعُ بِالسَّيِّئَةِ السَّيِّئَةَ ، وَلَكِنْ يَعْفُو وَيَغْفِرُ ، وَلَنْ يَقْبِضَهُ اللَّهُ حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ بِأَنْ يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ ، وَيَفْتَحُ بِهَا أَعْيُنًا عُمْيًا ، وَآذَانًا صُمًّا ، وَقُلُوبًا غُلْفًا ، تَابَعَهُ عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ ، عَنْ هِلَالٍ ، وَقَالَ سَعِيدٌ ، عَنْ هِلَالٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ سَلَامٍ ، غُلْفٌ كُلُّ شَيْءٍ فِي غِلَافٍ سَيْفٌ أَغْلَفُ ، وَقَوْسٌ غَلْفَاءُ ، وَرَجُلٌ أَغْلَفُ إِذَا لَمْ يَكُنْ مَخْتُونًا .
ہم سے محمد بن سنان نے بیان کیا، کہا کہ ہم سے فلیح نے بیان کیا، ان سے ہلال بن علی نے بیان کیا، ان سے عطاء بن یسار نے کہ میں عبداللہ بن عمرو بن عاص رضی اللہ عنہما سے ملا اور عرض کیا کہ رسول اللہ صلی اللہ علیہ وسلم کی جو صفات توریت میں آئی ہیں ان کے متعلق مجھے کچھ بتائیے۔ انہوں نے کہا کہ ہاں! قسم اللہ کی! آپ صلی اللہ علیہ وسلم کی تورات میں بالکل بعض وہی صفات آئی ہیں جو قرآن شریف میں مذکور ہیں۔ جیسے کہ ”اے نبی! ہم نے تمہیں گواہ، خوشخبری دینے والا، ڈرانے والا، اور ان پڑھ قوم کی حفاظت کرنے والا بنا کر بھیجا ہے۔ تم میرے بندے اور میرے رسول ہو۔ میں نے تمہارا نام متوکل رکھا ہے۔ تم نہ بدخو ہو، نہ سخت دل اور نہ بازاروں میں شور غل مچانے والے، ( اور تورات میں یہ بھی لکھا ہوا ہے کہ ) وہ ( میرا بندہ اور رسول ) برائی کا بدلہ برائی سے نہیں لے گا۔ بلکہ معاف اور درگزر کرے گا۔ اللہ تعالیٰ اس وقت تک اس کی روح قبض نہیں کرے گا جب تک ٹیڑھی شریعت کو اس سے سیدھی نہ کرا لے، یعنی لوگ «لا إله إلا الله» نہ کہنے لگیں اور اس کے ذریعہ وہ اندھی آنکھوں کو بینا، بہرے کانوں کو شنوا اور پردہ پڑے ہوئے دلوں کو پردے کھول دے گا۔ اس حدیث کی متابعت عبدالعزیز بن ابی سلمہ نے ہلال سے کی ہے۔ اور سعید نے بیان کیا کہ ان سے ہلال نے، ان سے عطاء نے کہ «غلف» ہر اس چیز کو کہتے ہیں جو پردے میں ہو۔ «سيف أغلف، وقوس غلفاء» اسی سے ہے اور «رجل أغلف» اس شخص کو کہتے ہیں جس کا ختنہ نہ ہوا ہو۔
Narrated Ata bin Yasar: I met `Abdullah bin `Amr bin Al-`As and asked him, Tell me about the description of Allah's Apostle which is mentioned in Torah (i.e. Old Testament. ) He replied, 'Yes. By Allah, he is described in Torah with some of the qualities attributed to him in the Qur'an as follows: O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you Al-Mutawakkil (who depends upon Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: None has the right to be worshipped but Allah, With which will be opened blind eyes And deaf ears and enveloped hearts.
Narrated Abu Huraira: You people say that Abu Huraira tells many narrations from Allah's Apostle and you also wonder why the emigrants and Ansar do not narrate from Allah's Apostle as Abu Huraira does. My emigrant brothers were busy in the market while I used to stick to Allah's Apostle content with what fills my stomach; so I used to be present when they were absent and I used to remember when they used to forget, and my Ansari brothers used to be busy with their properties and I was one of the poor men of Suffa. I used to remember the narrations when they used to forget. No doubt, Allah's Apostle once said, Whoever spreads his garment till I have finished my present speech and then gathers it to himself, will remember whatever I will say. So, I spread my colored garment which I was wearing till Allah's Apostle had finished his saying, and then I gathered it to my chest. So, I did not forget any of that narrations.
Read CompleteNarrated Ibrahim bin Sa`d from his father from his grandfather: `Abdur Rahman bin `Auf said, When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood between me and Sa`d bin Ar-Rabi`. Sa`d bin Ar-Rabi` said (to me), 'I am the richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her, and when she has completed the prescribed period (before marriage) you may marry her.' `Abdur-Rahman replied, I am not in need of all that. Is there any marketplace where trade is practiced?' He replied, The market of Qainuqa. `Abdur- Rahman went to that market the following day and brought some dried buttermilk (yogurt) and butter, and then he continued going there regularly. Few days later, `Abdur-Rahman came having traces of yellow (scent) on his body. Allah's Apostle asked him whether he had got married. He replied in the affirmative. The Prophet said, 'Whom have you married?' He replied, 'A woman from the Ansar.' Then the Prophet asked, 'How much did you pay her?' He replied, '(I gave her) a gold piece equal in weigh to a date stone (or a date stone of gold)! The Prophet said, 'Give a Walima (wedding banquet) even if with one sheep .'
Read CompleteNarrated Anas: When `Abdur-Rahman bin `Auf came to Medina, the Prophet established a bond of brotherhood between him and Sa`d bin Ar-Rabi al-Ansari. Sa`d was a rich man, so he said to `Abdur-Rahman, I will give you half of my property and will help you marry. `Abdur-Rahman said (to him), May Allah bless you in your family and property. Show me the market. So `Abdur-Rahman did not return from the market) till he gained some dried buttermilk (yogurt) and butter (through trading). He brought that to his house-hold. We stayed for sometime (or as long as Allah wished), and then `Abdur-Rahman came, scented with yellowish perfume. The Prophet said (to him) What is this? He replied, I got married to an Ansari woman. The Prophet asked, What did you pay her? He replied, A gold stone or gold equal to the weight of a date stone. The Prophet said (to him), Give a wedding banquet even if with one sheep.
Read CompleteNarrated Ibn `Abbas: `Ukaz, Majanna and Dhul-Majaz were marketplaces in the Pre-Islamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: There is no harm for you to seek the bounty of your Lord (in the seasons of Hajj). (2.198) Ibn `Abbas recited the Verse in this way.
Read CompleteNarrated An-Nu`man bin Bashir: The Prophet said Both legal and illegal things are obvious, and in between them are (suspicious) doubtful matters. So whoever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and whoever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal. Sins are Allah's Hima (i.e. private pasture) and whoever pastures (his sheep) near it, is likely to get in it at any moment.
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