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Hadith on SALES (BARGAINS) of Sahih Bukhari 2122 is about The Book Of THE BOOK OF SALES (BARGAINS) as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF SALES (BARGAINS) has 192 as total Hadith on this topic.
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِي هُرَيْرَةَ الدَّوْسِيِّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي طَائِفَةِ النَّهَارِ ، لَا يُكَلِّمُنِي وَلَا أُكَلِّمُهُ حَتَّى أَتَى سُوقَ بَنِي قَيْنُقَاعَ ، فَجَلَسَ بِفِنَاءِ بَيْتِ فَاطِمَةَ ، فَقَالَ : أَثَمَّ لُكَعُ ، أَثَمَّ لُكَعُ ، فَحَبَسَتْهُ شَيْئًا ، فَظَنَنْتُ أَنَّهَا تُلْبِسُهُ سِخَابًا أَوْ تُغَسِّلُهُ ، فَجَاءَ يَشْتَدُّ حَتَّى عَانَقَهُ وَقَبَّلَهُ ، وَقَالَ : اللَّهُمَّ أَحْبِبْهُ وَأَحِبَّ مَنْ يُحِبُّهُ ، قَالَ سُفْيَانُ : قَالَ عُبَيْدُ اللَّهِ : أَخْبَرَنِي أَنَّهُ رَأَى نَافِعَ بْنَ جُبَيْرٍ أَوْتَرَ بِرَكْعَةٍ .
ہم سے علی بن عبداللہ نے بیان کیا، کہا کہ ہم سے سفیان بن عیینہ نے بیان کیا، ان سے عبیداللہ بن یزید نے ان سے نافع بن جبیر بن مطعم نے اور ان سے ابوہریرہ دوسی رضی اللہ عنہ نے بیان کیا کہ رسول اللہ صلی اللہ علیہ وسلم دن کے ایک حصہ میں تشریف لے چلے۔ نہ آپ صلی اللہ علیہ وسلم نے مجھ سے کوئی بات کی اور نہ میں نے آپ صلی اللہ علیہ وسلم سے۔ اسی طرح آپ صلی اللہ علیہ وسلم بنی قینقاع کے بازار میں آئے پھر ( واپس ہوئے اور ) فاطمہ رضی اللہ عنہا کے گھر کے آنگن میں بیٹھ گئے اور فرمایا، وہ بچہ کہاں ہے، وہ بچہ کہاں ہے؟ فاطمہ رضی اللہ عنہا ( کسی مشغولیت کی وجہ سے فوراً ) آپ صلی اللہ علیہ وسلم کی خدمت میں حاضر نہ ہو سکیں۔ میں نے خیال کیا، ممکن ہے حسن رضی اللہ عنہ کو کرتا وغیرہ پہنا رہی ہوں یا نہلا رہی ہوں۔ تھوڑی ہی دیر بعد حسن رضی اللہ عنہ دوڑتے ہوئے آئے، آپ صلی اللہ علیہ وسلم نے ان کو سینے سے لگا لیا اور بوسہ لیا، پھر فرمایا اے اللہ؟! اسے محبوب رکھ اور اس شخص کو بھی محبوب رکھ جو اس سے محبت رکھے۔ سفیان نے کہا کہ عبیداللہ نے مجھے خبر دی، انہوں نے نافع بن جبیر کو دیکھا کہ انہوں نے وتر کی نماز صرف ایک ہی رکعت پڑھی تھی۔
Narrated Abu Huraira Ad-Dausi: Once the Prophet went out during the day. Neither did he talk to me nor I to him till he reached the market of Bani Qainuqa and then he sat in the compound of Fatima's house and asked about the small boy (his grandson Al-Hasan) but Fatima kept the boy in for a while. I thought she was either changing his clothes or giving the boy a bath. After a while the boy came out running and the Prophet embraced and kissed him and then said, 'O Allah! Love him, and love whoever loves him.'
Narrated Abu Huraira: You people say that Abu Huraira tells many narrations from Allah's Apostle and you also wonder why the emigrants and Ansar do not narrate from Allah's Apostle as Abu Huraira does. My emigrant brothers were busy in the market while I used to stick to Allah's Apostle content with what fills my stomach; so I used to be present when they were absent and I used to remember when they used to forget, and my Ansari brothers used to be busy with their properties and I was one of the poor men of Suffa. I used to remember the narrations when they used to forget. No doubt, Allah's Apostle once said, Whoever spreads his garment till I have finished my present speech and then gathers it to himself, will remember whatever I will say. So, I spread my colored garment which I was wearing till Allah's Apostle had finished his saying, and then I gathered it to my chest. So, I did not forget any of that narrations.
Read CompleteNarrated Ibrahim bin Sa`d from his father from his grandfather: `Abdur Rahman bin `Auf said, When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood between me and Sa`d bin Ar-Rabi`. Sa`d bin Ar-Rabi` said (to me), 'I am the richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her, and when she has completed the prescribed period (before marriage) you may marry her.' `Abdur-Rahman replied, I am not in need of all that. Is there any marketplace where trade is practiced?' He replied, The market of Qainuqa. `Abdur- Rahman went to that market the following day and brought some dried buttermilk (yogurt) and butter, and then he continued going there regularly. Few days later, `Abdur-Rahman came having traces of yellow (scent) on his body. Allah's Apostle asked him whether he had got married. He replied in the affirmative. The Prophet said, 'Whom have you married?' He replied, 'A woman from the Ansar.' Then the Prophet asked, 'How much did you pay her?' He replied, '(I gave her) a gold piece equal in weigh to a date stone (or a date stone of gold)! The Prophet said, 'Give a Walima (wedding banquet) even if with one sheep .'
Read CompleteNarrated Anas: When `Abdur-Rahman bin `Auf came to Medina, the Prophet established a bond of brotherhood between him and Sa`d bin Ar-Rabi al-Ansari. Sa`d was a rich man, so he said to `Abdur-Rahman, I will give you half of my property and will help you marry. `Abdur-Rahman said (to him), May Allah bless you in your family and property. Show me the market. So `Abdur-Rahman did not return from the market) till he gained some dried buttermilk (yogurt) and butter (through trading). He brought that to his house-hold. We stayed for sometime (or as long as Allah wished), and then `Abdur-Rahman came, scented with yellowish perfume. The Prophet said (to him) What is this? He replied, I got married to an Ansari woman. The Prophet asked, What did you pay her? He replied, A gold stone or gold equal to the weight of a date stone. The Prophet said (to him), Give a wedding banquet even if with one sheep.
Read CompleteNarrated Ibn `Abbas: `Ukaz, Majanna and Dhul-Majaz were marketplaces in the Pre-Islamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: There is no harm for you to seek the bounty of your Lord (in the seasons of Hajj). (2.198) Ibn `Abbas recited the Verse in this way.
Read CompleteNarrated An-Nu`man bin Bashir: The Prophet said Both legal and illegal things are obvious, and in between them are (suspicious) doubtful matters. So whoever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and whoever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal. Sins are Allah's Hima (i.e. private pasture) and whoever pastures (his sheep) near it, is likely to get in it at any moment.
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