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Hadith on SALES (BARGAINS) of Sahih Bukhari 2090 is about The Book Of THE BOOK OF SALES (BARGAINS) as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF SALES (BARGAINS) has 192 as total Hadith on this topic.
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حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ ، عَنْ خَالِدٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : إِنَّ اللَّهَ حَرَّمَ مَكَّةَ وَلَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَلَا لِأَحَدٍ بَعْدِي ، وَإِنَّمَا حَلَّتْ لِي سَاعَةً مِنْ نَهَارٍ لَا يُخْتَلَى خَلَاهَا ، وَلَا يُعْضَدُ شَجَرُهَا ، وَلَا يُنَفَّرُ صَيْدُهَا ، وَلَا يُلْتَقَطُ لُقْطَتُهَا إِلَّا لِمُعَرِّفٍ ، وَقَالَ عَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ : إِلَّا الْإِذْخِرَ لِصَاغَتِنَا وَلِسُقُفِ بُيُوتِنَا ، فَقَالَ : إِلَّا الْإِذْخِرَ ، فَقَالَ عِكْرِمَةُ : هَلْ تَدْرِي مَا يُنَفَّرُ صَيْدُهَا ؟ هُوَ أَنْ تُنَحِّيَهُ مِنَ الظِّلِّ وَتَنْزِلَ مَكَانَهُ ، قَالَ عَبْدُ الْوَهَّابِ : عَنْ خَالِدٍ : لِصَاغَتِنَا وَقُبُورِنَا .
ہم سے اسحاق بن شاہین نے بیان کیا، کہا کہ ہم سے خالد بن عبداللہ نے بیان کیا،، ان سے خالد نے، ان سے عکرمہ نے اور ان سے ابن عباس رضی اللہ عنہما نے کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا، اللہ تعالیٰ نے مکہ کو حرمت ولا شہر قرار دیا ہے۔ یہ نہ مجھ سے پہلے کسی کے لیے حلال تھا اور نہ میرے بعد کسی کے لیے حلال ہو گا۔ میرے لیے بھی ایک دن چند لمحات کے لیے حلال ہوا تھا۔ سو اب اس کی نہ گھاس کاٹی جائے، نہ اس کے درخت کاٹے جائیں، نہ اس کے شکار بھگائے جائیں، اور نہ اس میں کوئی گری ہوئی چیز اٹھائی جائے۔ صرف «معرف» ( یعنی گمشدہ چیز کو اصل مالک تک اعلان کے ذریعہ پہنچانے والے ) کو اس کی اجازت ہے۔ عباس بن عبدالمطلب رضی اللہ عنہ نے عرض کیا کہ اذخر کے لیے اجازت دے دیجئیے، کہ یہ ہمارے سناروں اور ہمارے گھروں کی چھتوں کے کام میں آتی ہے۔ تو آپ صلی اللہ علیہ وسلم نے اذخر کی اجازت دے دی۔ عکرمہ نے کہا، یہ بھی معلوم ہے کہ حرم کے شکار کو بھگانے کا مطلب کیا ہے؟ اس کا مطلب یہ ہے کہ ( کسی درخت کے سائے تلے اگر وہ بیٹھا ہوا ہو تو ) تم سائے سے اسے ہٹا کر خود وہاں بیٹھ جاؤ۔ عبدالوہاب نے خالد سے ( اپنی روایت میں یہ الفاظ ) بیان کئے کہ ( اذخر ) ہمارے سناروں اور ہماری قبروں کے کام میں آتی ہے۔
Narrated Ibn `Abbas: Allah's Apostle said, Allah made Mecca a sanctuary and it was neither permitted for anyone before, nor will it be permitted for anyone after me (to fight in it). And fighting in it was made legal for me for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to chase its game or to pick up its Luqata (fallen things) except by a person who would announce it publicly. `Abbas bin `Abdul-Muttalib requested the Prophet, Except Al-Idhkhir, for our goldsmiths and for the roofs of our houses. The Prophet said, Except Al-Idhkhir. `Ikrima said, Do you know what is meant by chasing its game? It is to drive it out of the shade and sit in its place. Khalid said, (`Abbas said: Al-Idhkhir) for our goldsmiths and our graves.
Narrated Abu Huraira: You people say that Abu Huraira tells many narrations from Allah's Apostle and you also wonder why the emigrants and Ansar do not narrate from Allah's Apostle as Abu Huraira does. My emigrant brothers were busy in the market while I used to stick to Allah's Apostle content with what fills my stomach; so I used to be present when they were absent and I used to remember when they used to forget, and my Ansari brothers used to be busy with their properties and I was one of the poor men of Suffa. I used to remember the narrations when they used to forget. No doubt, Allah's Apostle once said, Whoever spreads his garment till I have finished my present speech and then gathers it to himself, will remember whatever I will say. So, I spread my colored garment which I was wearing till Allah's Apostle had finished his saying, and then I gathered it to my chest. So, I did not forget any of that narrations.
Read CompleteNarrated Ibrahim bin Sa`d from his father from his grandfather: `Abdur Rahman bin `Auf said, When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood between me and Sa`d bin Ar-Rabi`. Sa`d bin Ar-Rabi` said (to me), 'I am the richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her, and when she has completed the prescribed period (before marriage) you may marry her.' `Abdur-Rahman replied, I am not in need of all that. Is there any marketplace where trade is practiced?' He replied, The market of Qainuqa. `Abdur- Rahman went to that market the following day and brought some dried buttermilk (yogurt) and butter, and then he continued going there regularly. Few days later, `Abdur-Rahman came having traces of yellow (scent) on his body. Allah's Apostle asked him whether he had got married. He replied in the affirmative. The Prophet said, 'Whom have you married?' He replied, 'A woman from the Ansar.' Then the Prophet asked, 'How much did you pay her?' He replied, '(I gave her) a gold piece equal in weigh to a date stone (or a date stone of gold)! The Prophet said, 'Give a Walima (wedding banquet) even if with one sheep .'
Read CompleteNarrated Anas: When `Abdur-Rahman bin `Auf came to Medina, the Prophet established a bond of brotherhood between him and Sa`d bin Ar-Rabi al-Ansari. Sa`d was a rich man, so he said to `Abdur-Rahman, I will give you half of my property and will help you marry. `Abdur-Rahman said (to him), May Allah bless you in your family and property. Show me the market. So `Abdur-Rahman did not return from the market) till he gained some dried buttermilk (yogurt) and butter (through trading). He brought that to his house-hold. We stayed for sometime (or as long as Allah wished), and then `Abdur-Rahman came, scented with yellowish perfume. The Prophet said (to him) What is this? He replied, I got married to an Ansari woman. The Prophet asked, What did you pay her? He replied, A gold stone or gold equal to the weight of a date stone. The Prophet said (to him), Give a wedding banquet even if with one sheep.
Read CompleteNarrated Ibn `Abbas: `Ukaz, Majanna and Dhul-Majaz were marketplaces in the Pre-Islamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: There is no harm for you to seek the bounty of your Lord (in the seasons of Hajj). (2.198) Ibn `Abbas recited the Verse in this way.
Read CompleteNarrated An-Nu`man bin Bashir: The Prophet said Both legal and illegal things are obvious, and in between them are (suspicious) doubtful matters. So whoever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and whoever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal. Sins are Allah's Hima (i.e. private pasture) and whoever pastures (his sheep) near it, is likely to get in it at any moment.
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