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THE BOOK OF WUDU (ABLUTION)

Sahih Bukhari Hadith # 162

Hadith on WUDU (ABLUTION) of Sahih Bukhari 162 is about The Book Of THE BOOK OF WUDU (ABLUTION) as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF WUDU (ABLUTION) has 113 as total Hadith on this topic.

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، قَالَ : أَخْبَرَنَا مَالِكٌ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : إِذَا تَوَضَّأَ أَحَدُكُمْ فَلْيَجْعَلْ فِي أَنْفِهِ ثُمَّ لِيَنْثُرْ ، وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ ، وَإِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلْيَغْسِلْ يَدَهُ قَبْلَ أَنْ يُدْخِلَهَا فِي وَضُوئِهِ ، فَإِنَّ أَحَدَكُمْ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ .

ہم سے عبداللہ بن یوسف نے بیان کیا، کہا ہم کو مالک نے ابوالزناد کے واسطے سے خبر دی، وہ اعرج سے، وہ ابوہریرہ رضی اللہ عنہ سے نقل کرتے ہیں کہ  رسول ‌اللہ ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌نے ‌فرمایا ‌كہ ‌جب ‌تم ‌سے ‌كوئی ‌وضو ‌كرے ‌تو ‌اسے ‌چاہیئے ‌كہ ‌اپنی ‌ناك ‌میں ‌پانی ‌دے (‌پھر) ‌اسے ‌صاف ‌كرے ‌اور ‌جو ‌شخص ‌پتھروں ‌سے ‌استنجاء ‌كرے ‌اسے ‌چاہیئے ‌كہ ‌بے ‌جوڑ ‌(یعنی ‌ایك ‌یا ‌تین) ‌سے ‌استنجاء ‌كرے ‌. ‌اور ‌جب ‌تم ‌سے ‌كوئی ‌سو ‌كر ‌اٹھے ‌تو ‌وضو ‌كے ‌پانی ‌میں ‌ہاتھ ‌ڈالنے ‌سے ‌پہلے ‌اسے ‌دھولے ‌. ‌كیونكہ ‌تم ‌میں ‌سے ‌كوئی ‌نہیں ‌جانتا ‌كہ ‌رات ‌كو ‌اس ‌كا ‌ہاتھ ‌كہاں ‌رہا ‌ہے ‌.

Narrated Abu Huraira: Allah's Apostle said, If anyone of you performs ablution he should put water in his nose and then blow it out and whoever cleans his private parts with stones should do so with odd numbers. And whoever wakes up from his sleep should wash his hands before putting them in the water for ablution, because nobody knows where his hands were during sleep.

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More Hadiths From : THE BOOK OF WUDU (ABLUTION)
Hadith 135

Narrated Abu Huraira: Allah's Apostle said, The prayer of a person who does Hadath (passes urine, stool or wind) is not accepted till he performs the ablution. A person from Hadaramout asked Abu Huraira, What is 'Hadath'? Abu Huraira replied, 'Hadath' means the passing of wind.

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Hadith 136

Narrated Nu`am Al-Mujmir: Once I went up the roof of the mosque, along with Abu Huraira. He perform ablution and said, I heard the Prophet saying, On the Day of Resurrection, my followers will be called Al-Ghurr-ul- Muhajjalun from the trace of ablution and whoever can increase the area of his radiance should do so (i.e. by performing ablution regularly).'

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Hadith 137

Narrated `Abbas bin Tamim: My uncle asked Allah's Apostle about a person who imagined to have passed wind during the prayer. Allah' Apostle replied: He should not leave his prayers unless he hears sound or smells something.

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Hadith 138

Narrated Kuraib: Ibn `Abbas said, The Prophet slept till he snored and then prayed (or probably lay till his breath sounds were heard and then got up and prayed). Ibn `Abbas added: I stayed overnight in the house of my aunt, Maimuna, the Prophet slept for a part of the night, (See Fath-al-Bari page 249, Vol. 1), and late in the night, he got up and performed ablution from a hanging water skin, a light (perfect) ablution and stood up for the prayer. I, too, performed a similar ablution, then I went and stood on his left. He drew me to his right and prayed as much as Allah wished, and again lay and slept till his breath sounds were heard. Later on the Mu'adh-dhin (call maker for the prayer) came to him and informed him that it was time for Prayer. The Prophet went with him for the prayer without performing a new ablution. (Sufyan said to `Amr that some people said, The eyes of Allah's Apostle sleep but his heart does not sleep. `Amr replied, I heard `Ubaid bin `Umar saying that the dreams of Prophets were Divine Inspiration, and then he recited the verse: 'I (Abraham) see in a dream, (O my son) that I offer you in sacrifice (to Allah). (37.102) (See Hadith No. 183)

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Hadith 139

Narrated Usama bin Zaid: Allah's Apostle proceeded from `Arafat till when he reached the mountain pass, he dismounted, urinated and then performed ablution but not a perfect one. I said to him, ( Is it the time for) the prayer, O Allah's Apostle? He said, The (place of) prayer is ahead of you. He rode till when he reached Al-Muzdalifa, he dismounted and performed ablution and a perfect one, The (call for) Iqama was pronounced and he led the Maghrib prayer. Then everybody made his camel kneel down at its place. Then the Iqama was pronounced for the `Isha' prayer which the Prophet led and no prayer was offered in between the two . prayers (`Isha' and Maghrib).

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