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Hadith on WUDU (ABLUTION) of Sahih Bukhari 148 is about The Book Of THE BOOK OF WUDU (ABLUTION) as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF WUDU (ABLUTION) has 113 as total Hadith on this topic.
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ، قَالَ : حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ ، عَنْ عُبَيْدِ اللَّهِ ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ ، عَنْ وَاسِعِ بْنِ حَبَّانَ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ ، : ارْتَقَيْتُ فَوْقَ ظَهْرِ بَيْتِ حَفْصَةَ لِبَعْضِ حَاجَتِي ، فَرَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْضِي حَاجَتَهُ مُسْتَدْبِرَ الْقِبْلَةِ مُسْتَقْبِلَ الشَّأْمِ .
ہم سے ابراہیم بن المنذر نے بیان کیا، انہوں نے کہا کہ ہم سے انس بن عیاض نے عبیداللہ بن عمر کے واسطے سے بیان کیا، وہ محمد بن یحییٰ بن حبان سے نقل کرتے ہیں، وہ واسع بن حبان سے، وہ عبداللہ بن عمر رضی اللہ عنہما سے روایت کرتے ہیں کہ ( ایک دن میں اپنی بہن اور رسول اللہ صلی اللہ علیہ وسلم کی اہلیہ محترمہ ) حفصہ رضی اللہ عنہا کے مکان کی چھت پر اپنی کسی ضرورت سے چڑھا، تو مجھے رسول اللہ صلی اللہ علیہ وسلم قضاء حاجت کرتے وقت قبلہ کی طرف پشت اور شام کی طرف منہ کئے ہوئے نظر آئے۔
Narrated `Abdullah bin `Umar: I went up to the roof of Hafsa's house for some job and I saw Allah's Apostle answering the call of nature facing Sham (Syria, Jordan, Palestine and Lebanon regarded as one country) with his back towards the Qibla. (See Hadith No. 147).
Narrated Abu Huraira: Allah's Apostle said, The prayer of a person who does Hadath (passes urine, stool or wind) is not accepted till he performs the ablution. A person from Hadaramout asked Abu Huraira, What is 'Hadath'? Abu Huraira replied, 'Hadath' means the passing of wind.
Read CompleteNarrated Nu`am Al-Mujmir: Once I went up the roof of the mosque, along with Abu Huraira. He perform ablution and said, I heard the Prophet saying, On the Day of Resurrection, my followers will be called Al-Ghurr-ul- Muhajjalun from the trace of ablution and whoever can increase the area of his radiance should do so (i.e. by performing ablution regularly).'
Read CompleteNarrated `Abbas bin Tamim: My uncle asked Allah's Apostle about a person who imagined to have passed wind during the prayer. Allah' Apostle replied: He should not leave his prayers unless he hears sound or smells something.
Read CompleteNarrated Kuraib: Ibn `Abbas said, The Prophet slept till he snored and then prayed (or probably lay till his breath sounds were heard and then got up and prayed). Ibn `Abbas added: I stayed overnight in the house of my aunt, Maimuna, the Prophet slept for a part of the night, (See Fath-al-Bari page 249, Vol. 1), and late in the night, he got up and performed ablution from a hanging water skin, a light (perfect) ablution and stood up for the prayer. I, too, performed a similar ablution, then I went and stood on his left. He drew me to his right and prayed as much as Allah wished, and again lay and slept till his breath sounds were heard. Later on the Mu'adh-dhin (call maker for the prayer) came to him and informed him that it was time for Prayer. The Prophet went with him for the prayer without performing a new ablution. (Sufyan said to `Amr that some people said, The eyes of Allah's Apostle sleep but his heart does not sleep. `Amr replied, I heard `Ubaid bin `Umar saying that the dreams of Prophets were Divine Inspiration, and then he recited the verse: 'I (Abraham) see in a dream, (O my son) that I offer you in sacrifice (to Allah). (37.102) (See Hadith No. 183)
Read CompleteNarrated Usama bin Zaid: Allah's Apostle proceeded from `Arafat till when he reached the mountain pass, he dismounted, urinated and then performed ablution but not a perfect one. I said to him, ( Is it the time for) the prayer, O Allah's Apostle? He said, The (place of) prayer is ahead of you. He rode till when he reached Al-Muzdalifa, he dismounted and performed ablution and a perfect one, The (call for) Iqama was pronounced and he led the Maghrib prayer. Then everybody made his camel kneel down at its place. Then the Iqama was pronounced for the `Isha' prayer which the Prophet led and no prayer was offered in between the two . prayers (`Isha' and Maghrib).
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