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The Book on Hajj
Jami at Tirmidhi Hadith # 858
Hadith on The Book on Hajj of Sahih Bukhari 858 is about The Book Of The Book on Hajj as written by Imam Abu Isa Muhammad at-Tirmizi. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book on Hajj has 156 as total Hadith on this topic.
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حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، وَمَعْمَرٌ، عَنْ ابْنِ خُثَيْمٍ، عَنْ أَبِي الطُّفَيْلِ، قَالَ: كُنْتُ مَعَ ابْنِ عَبَّاسٍ، وَمُعَاوِيَةُ لَا يَمُرُّ بِرُكْنٍ إِلَّا اسْتَلَمَهُ، فَقَالَ لَهُ ابْنُ عَبَّاسٍ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَسْتَلِمُ إِلَّا الْحَجَرَ الْأَسْوَدَ، وَالرُّكْنَ الْيَمَانِيَ فَقَالَ مُعَاوِيَةُ: لَيْسَ شَيْءٌ مِنْ الْبَيْتِ مَهْجُورًا. قَالَ: وَفِي الْبَاب عَنْ عُمَرَ. قَالَ أَبُو عِيسَى: حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ، أَنْ لَا يَسْتَلِمَ إِلَّا الْحَجَرَ الْأَسْوَدَ، وَالرُّكْنَ الْيَمَانِيَ.
ابوالطفیل کہتے ہیں کہ میں ابن عباس رضی الله عنہما کے ساتھ تھا، معاویہ رضی الله عنہ جس رکن کے بھی پاس سے گزرتے، اس کا استلام کرتے ۱؎ تو ابن عباس نے ان سے کہا: نبی اکرم صلی اللہ علیہ وسلم نے حجر اسود اور رکن یمانی کے علاوہ کسی کا استلام نہیں کیا، اس پر معاویہ رضی الله عنہ نے کہا: بیت اللہ کی کوئی چیز چھوڑی جانے کے لائق نہیں ۲؎۔ امام ترمذی کہتے ہیں: ۱- ابن عباس کی حدیث حسن صحیح ہے، ۲- اس باب میں عمر سے بھی روایت ہے، ۳- اکثر اہل علم کا اسی پر عمل ہے کہ حجر اسود اور رکن یمانی کے علاوہ کسی کا استلام نہ کیا جائے۔
Abu Tufail narrated: I was with Ibn Abbas, and Mu'awiyah would not pass any corner without touching it. So Ibn Abbas said to him: 'the Prophet would not touch any besides the Black Stone and the Yemeni corner.' So Mu'awiyah said: 'There is no part of the House that is untouchable.'
More Hadiths From : The Book on Hajj
Hadith 809
Sa'eed bin Abi Sa'eed Al Maqbury narrated: Abu Shuraih Al-Adawi said tat when Amr bin Sa'eed was sending troops to Makkah he said to him: 'O Amr! Allow me to tell you what the Messenger of Allah said on the day following the Conquest of Makkah. My ears heard it, my heard understood it thoroughly, and with my own eyes, I saw the Prophet when he - after glorifying and praising Allah - said: Indeed Allah, the Most High, made Makkah a sanctuary, it was not made a sanctuary by the people. So it is not lawful for a man who believes in Allah and the Last Day to shed blood it, nor to cut down its trees. If anybody tries to use the Messenger of Allah to make an excuse for fighting in it, then say to him: 'Indeed Allah permitted His Messenger and He did not permit you.' Allah only allowed it for me for a few hours of one day, and today its sanctity has returned as it was before. So let the one who is present convey to the one who is absent. Abu Shuraih was asked: What was Amr bin Sa'eeds reply to you? He said: I am more knowledgeable about that than you Abu Shuraih! The Haram does not give protection to a disobedient person, nor a person fleeing for murder, nor fleeing for (Kharbah) lawlessness.
Read CompleteHadith 810
Abdullah (bin Mas'ud) narrated that: The Messenger of Allah said: Alternate between Hajj and Umrah; for those two remove poverty and sins just as the bellows removes filth from iron, gold, and silver - and there is no reward for Al-Hajj Al-Mabrur except for Paradise.
Read CompleteHadith 811
Abu Hurairah narrated that : The Messenger of Allah said: Whoever performs Hajj for Allah, and he does not have sexual relations nor commit any sin, then his previous sins will be forgiven.
Read CompleteHadith 812
Ali narrated that : The Messenger of Allah said: Whoever has the provisions and the means to convey him to Allah's House and he does not perform Hajj, then it does not matter if he dies as a Jew or a Christian. That is because Allah said in His Book: 'And Hajj to the House is a duty that mankind owes to Allah, for whomever is able to bear the journey.'
Read CompleteHadith 813
Ibn Umar narrated: A man came to the Prophet and said: 'O Messenger of Allah! What is it that makes Hajj obligatory?' He said: The provisions and a means of conveyance.
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