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Hadith on Chapters on Righteousness And Maintaining Good Relations With Relatives of Sahih Bukhari 1956 is about The Book Of Chapters on Righteousness And Maintaining Good Relations With Relatives as written by Imam Abu Isa Muhammad at-Tirmizi. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Chapters on Righteousness And Maintaining Good Relations With Relatives has 139 as total Hadith on this topic.
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Hadith
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ الْجُرَشِيُّ الْيَمَامِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا أَبُو زُمَيْلٍ، عَنْ مَالِكِ بْنِ مَرْثَدٍ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: تَبَسُّمُكَ فِي وَجْهِ أَخِيكَ لَكَ صَدَقَةٌ، وَأَمْرُكَ بِالْمَعْرُوفِ وَنَهْيُكَ عَنِ الْمُنْكَرِ صَدَقَةٌ، وَإِرْشَادُكَ الرَّجُلَ فِي أَرْضِ الضَّلَالِ لَكَ صَدَقَةٌ، وَبَصَرُكَ لِلرَّجُلِ الرَّدِيءِ الْبَصَرِ لَكَ صَدَقَةٌ، وَإِمَاطَتُكَ الْحَجَرَ وَالشَّوْكَةَ وَالْعَظْمَ عَنِ الطَّرِيقِ لَكَ صَدَقَةٌ، وَإِفْرَاغُكَ مِنْ دَلْوِكَ فِي دَلْوِ أَخِيكَ لَكَ صَدَقَةٌ ، قَالَ: وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ، وَجَابِرٍ، وَحُذَيْفَةَ، وَعَائِشَةَ، وَأَبِي هُرَيْرَةَ، قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، وَأَبُو زُمَيْلٍ اسْمُهُ سِمَاكُ بْنُ الْوَلِيدِ الْحَنَفِيُّ.
ابوذر رضی الله عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”اپنے بھائی کے سامنے تمہارا مسکرانا تمہارے لیے صدقہ ہے، تمہارا بھلائی کا حکم دینا اور برائی سے روکنا صدقہ ہے، بھٹک جانے والی جگہ میں کسی آدمی کو تمہارا راستہ دکھانا تمہارے لیے صدقہ ہے، نابینا اور کم دیکھنے والے آدمی کو راستہ دکھانا تمہارے لیے صدقہ ہے، پتھر، کانٹا اور ہڈی کو راستے سے ہٹانا تمہارے لیے صدقہ ہے، اپنے ڈول سے اپنے بھائی کے ڈول میں تمہارا پانی ڈالنا تمہارے لیے صدقہ ہے“ ۱؎۔ امام ترمذی کہتے ہیں: ۱- یہ حدیث حسن غریب ہے، ۲- اس باب میں ابن مسعود، جابر، حذیفہ، عائشہ اور ابوہریرہ رضی الله عنہم سے احادیث آئی ہیں۔
Abu Dharr narrated that the Messenger of Allah said : Your smiling in the face of your brother is charity, commanding good and forbidding evil is charity, your giving directions to a man lost in the land is charity for you. Your seeing for a man with bad sight is a charity for you, your removal of a rock, a thorn or a bone from the road is charity for you. Your pouring what remains from your bucket into the bucket of your brother is charity for you.
Bahz bin Hakim narrated from his father, from his grandfather who said: I said: 'O Messenger of Allah! Who most deserves(my) reverence?' He said: 'Your mother.' He said: I said: 'Then who?' He said: 'Your mother.' He said: I said: 'Then who?' He said: 'Your mother.' He said: I said: 'Then who?' He said: 'Then your father, then the nearest relatives, then the nearest relatives.'
Read CompleteIbn Mas'ud said: I asked the Messenger of Allah: 'O Messenger of Allah! Which is the most virtuous of deeds?' He said: 'Salat during its appropriate time.' I said: 'Then what, O Messenger of Allah?' He said: 'Being dutiful to one's parents.' I said: 'Then what, O Messenger of Allah?' He said: 'Jihad in the cause of Allah.' Then the messenger of Allah was silent, and if I had asked him more, he would have told me more.'
Read CompleteAbdullah bin Amr narrated that: the Prophet said: The Lord's pleasure is in the parent's pleasure, and the Lord's anger is in the parent's anger. (Hasan).
Read CompleteAbu 'Abdur-Rahman As-Sulami narrated from Abu Ad Darda'.: He said that a man came and said : I have a wife whom my mother has ordered me to divorce. So Abu Ad-Darda said: I heard the Messenger of Allah saying: 'The father is the middle gate to Paradise. So if you wish, then neglect that door, or protect it.'
Read CompleteAbdur-Rahman bin Abi Bakrah narrated from his father who said: The messenger of Allah said: 'Shall I not tell you of the biggest of the major sins?' they said : 'Of course! O Messenger of Allah!' He said: 'To join partners with Allah, and disobeying one's parents.' He said : He sat up, and he had been reclining. He said: 'And false testimony, or false speech.' And the Messenger of Allah would not stop saying it until we said (to ourselves): 'I wish that he would stop.'
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